In Romans 12:1-2 we see how we are to love and serve God because of His grace shown to us in the salvation He has provided for us. Since God sacrificed His sinless Son in order to redeem us from sin, we are now to give Him our bodies as living sacrifices – living for Him and no longer for ourselves and the world.
In Romans 12:3-13 we see how we are to relate to other believers in the church because of the grace shown us by God. The grace given to us is to guide our relationships to one another in the church as we respond to each other in grace. The way we relate to others is a pretty good indicator of whether or not we are living as children of God and the starting point is in our relationships to other believers.
Now we come to Romans 12:14-21 where we will see how we are to relate to all people whether friend or foe. Since we are saved by grace, God wants us to live by grace. Since we have received grace, God wants us to give grace. Sounds easy, right? Well, let’s see how we are doing in reflecting the character of God in our relationships with either friends or foes.
First, we are to bless those who persecute us instead of cursing them (Romans 12:14). This exhortation is completely contrary to our sinful human nature – bless those who persecute you! Yeah right! We don’t just get mad, we get even! That’s not living by grace though is it? That isn’t how God treated us and that is not how we are to treat others. We are to bless those who persecute us and do not curse. This is precisely what Jesus said in would mark those who belong to Him – (Matthew 5:43-45). To truly bless those who persecute us is to treat them as if they were our friends.
Second, we are to rejoice with those who rejoice and weep with those who weep (Romans 12:15). We are to rejoice in the blessings, honor, and welfare of others rather than resent their happiness or success. The same is true for those who are facing disappointments, hardships, or sorrows – we are to weep with those who weep. We are to enter into their suffering. This is what the Lord Jesus did – not only did He enter into the happiness of others such as His presence at the wedding in Cana of Galilee where He performed His first miracle of turning the water into wine which was a symbol of joy (John 2:1-11); He also wept at the tomb of Lazarus entering into the sorrow of Lazarus’ family and friends (John 11:1-35).
Third, we are not to show partiality or high-mindedness (Romans 12:16). The virtue expressed in the words, “Be of the same mind toward one another” is that of impartiality. God doesn’t show any partiality and neither should we. When we begin to show partiality we are no longer living by grace but by merit. This is dangerous because it moves one into the realm of using people rather than loving people and is a result of being haughty in mind or high-minded. The person haughty in mind will show partiality and will be interested in only those they perceive can further their status or cause. Instead we are to associate with the lowly and not be wise in our own estimation.
Notice that this is the second time in this chapter alone that the Holy Spirit has warned against thinking more of ourselves than we ought. When we properly understand grace and our need for it we will begin to better understand that we are no better than anyone else no matter how rich or how wise and we are no worse than anyone else no matter how poor or uneducated. The ground is level at the foot of the cross! A conceited, self-promoting Christian is a serious contradiction. Just as there is to be no social aristocracy in the church, neither is there to be an intellectual aristocracy in the church. A church that is seeking to faithfully serve Christ will pursue and eagerly accept all genuine believers regardless of superficial human distinctions.
Fourth, we are not to fight fire with fire (Romans 12:17a). “Never pay back evil for evil to anyone.” Two wrongs don’t make a right. Paying back evil for evil is operating by merit rather than by grace. How easily we forget that God hasn’t dealt with us according to merit but according to grace.
Fifth, we are to have regard for what is honorable (Romans 12:17b). “Respect what is right in the sight of all men.” We are to be honest and forthright in our dealings with others whether they are friends or foes. Notice that the right or good that we do is to be visible to all men – in the sight of all men. This principle is illustrated in 2 Corinthians 8:20-22 – “Taking precaution so that no one will discredit us in our administration of this generous gift; for we have regard for what is honorable, not only in the sight of the Lord, but also in the sight of men. We have sent with them our brother, whom we have often tested and found diligent in many things....” We should handle every situation with an honorable manner.
Sixth, if possible, we are to be at peace with all men (Romans 12:18). The believer who seeks to obey God is going to have his enemies. However, the Christian is to be a peacemaker not a troublemaker. Offending others with the truth of God is unavoidable for the uncompromising Christian. This truth is clearly seen in Matthew 5:9-12. We are not to compromise the truth in order to have peace but neither are we to hold a crusade to war with infidels. Short of compromising God’s truth and standards, we should be willing to go to great lengths to build peaceful bridges to both offended friends and foes.
Friday, September 30, 2011
Thursday, September 29, 2011
Loving Consideration of Believers (Romans 12:9-13)
Romans 12:1-2 deals with our relationship to God after He has saved us by His mercy and grace. We love God because He first loved us and we offer our bodies to His service. Our love for God and desire to reveal His love to others affects all other relationships that we as Christians have. The first area that our relationship to God affects is our relationship to other believers.
Paul wrote Romans 12:3-13 in order to instruct the Christians at Rome to practice honest evaluation of self (12:3), to practice faithful cooperation with each other (12:4-8), and to practice loving consideration of each other (12:9-13). This passage instructs us that in light of God’s love and mercy toward us, we are to practice honest evaluation of ourselves, faithful cooperation with each other, and loving consideration of each other in the church.
First, in light of God’s love and mercy toward us, we are to practice honest evaluation of ourselves in the church (Romans 12:3). The truth that we have none earned salvation is to humble us and keep us from having an attitude of superiority. When God saved us He gifted us so that we could serve Him in His church. Each Christian must know what his or her spiritual gifts are and what ministries he or she is to have in the local church. We are saved by grace, we are gifted by grace and we serve by grace. We are to practice honest evaluation of ourselves in the church.
Second, in light of God’s love and mercy toward us, we are to practice faithful cooperation with each other in the church (Romans 12:4-8). Each believer has a different gift and God has bestowed these gifts so that the local body can grow in a balanced way. We are interdependent by God’s design. We have unity of purpose and diversity of ability. Just like the members of our physical bodies have different functions and yet work together, so we are to have faithful cooperation with each other. We have different functions and yet we work together as a team. We are to practice faithful cooperation with each other in the church.
Third, in light of God’s love and mercy for us, we are to practice loving consideration of each other (Romans 12:9-13). Here the emphasis is on the attitudes of those who exercise their spiritual gifts. It is possible to use a spiritual gift in an unloving and unspiritual way. Love is the circulatory system of the spiritual body, which enables all members to function not only in faithful cooperation with each other but also in loving consideration of each other. Here we see how we are to practice loving consideration of each other.
First, our love for each other is to be sincere love – “Let love be without hypocrisy” (12:9a). Hypocrisy means to “play the part or play-act.” There is to be no pretense in our love for each other nor is there to be any ulterior motives that would cause us to “use” each other for selfish gain under the pretense of love.
Second, our love for each other is to be discerning love – “Abhor what is evil; cling to what is good” (12:9b). “Abhor” means to detest with horror. The word for “evil” means that which is injurious or harmful to someone else – it is a relationship word. Love hates! Love hates that which would cause harm to those it loves. In this context, we are to hate that which would cause harm to our brothers and sisters in Christ. Not only are we to abhor what is evil, we are to cling to what is good. The word “cling” is the word for glue. The word “good” is another relationship word and it is the word for that which would benefit or help others. So we are to detest with horror the evil that would injure our brothers and sisters in Christ and we are to be glued to the good that would benefit or help them. Our love for each other is to be discerning.
Third, our love for each other is to be family love – “Be devoted to one another in brotherly love” (12:10a). We don’t see each other as just a group of people who come together, sing some songs, and hear a message – we see each other as family – as brothers and sisters in Christ no matter our social status, education, nationality, or race. We are to be glad to be part of the family of God and we are to love each other with family love.
Fourth, our love for each other is to be showcasing love – “Give preference to one another in honor” (12:10b). The words “give preference” mean to outdo by taking the lead. The word “honor” means to put others higher than self. So we are to “outdo one another in putting others higher than ourselves.” We are to regard one another as more important than ourselves (Philippians 2:3). We are to showcase the importance and value of our brothers and sisters in Christ.
Fifth, our love for each other is to be enthusiastic love – “Not lagging behind in diligence, fervent in spirit, serving the Lord” (12:11). “Not lagging behind in diligence” means to not be lazy – don’t fall behind. “Fervent in spirit” means with zeal or boiling intensity. We are to be enthusiastic in our love for our brothers and sisters in Christ. What makes it possible for us to have this enthusiastic love for them? It is how we serve the Lord because they are members of His body. Our love for each other is to be enthusiastic.
Sixth, our love for each other is to be persistent love – “Rejoicing in hope, persevering in tribulation, devoted to prayer” (12:12). Let’s face it; loving each other isn’t always easy. This is why our love for each other must be persistent. As we deal with others and love them out of our service for the Lord we are to rejoice in hope. The word “hope” in the original has the definite article “the” in front of it. We are to rejoice in “the hope.” What is “the hope?” It is the certainty that every believer will be just like Jesus one of these days. When our brothers and sisters seem unlovable we are to persist in loving them because one day we will all be set free from the presence of sin.
We are also to persevere in tribulation. I believe that the context here is dealing with the burden of loving others in the body of Christ and having that love rejected or spurned. “Persevering” means to bear up under just like you would in a family with a rebellious family member. The word “tribulation” means crushing pressure. We are to bear up under the crushing pressure of the problems of a rebellious member in the family. We don’t leave the family or give up on the family member – we persist and continue to love the family and all its members.
We are to be devoted to prayer. To rejoice in hope while persevering in tribulation means that we must be devoted to prayer. It’s hard to talk to others about someone in the church when we have been talking to God for them in prayer. Our love for each other is to be persistent.
Seventh, our love for each other is to be participating love – “Contributing to the needs of the saints, practicing hospitality” (12:13). The word “contributing” means to participate with or share with others. We are to participate with or share with the needs of the saints. On one level this means to share in the hurts and heartaches of the saints among us. On another level it means giving money or goods to meet the needs of the less fortunate among us.
“Hospitality” means to show kindness to strangers. We are to practice showing kindness to those among us that we don’t know as well as we do some of the others. One of the primary ways this is done is to invite them over for a meal, get to know them, and speak of the things of the Lord together. Our love for each other is to be a participating love.
Paul wrote Romans 12:3-13 in order to instruct the Christians at Rome to practice honest evaluation of self (12:3), to practice faithful cooperation with each other (12:4-8), and to practice loving consideration of each other (12:9-13). This passage instructs us that in light of God’s love and mercy toward us, we are to practice honest evaluation of ourselves, faithful cooperation with each other, and loving consideration of each other in the church.
First, in light of God’s love and mercy toward us, we are to practice honest evaluation of ourselves in the church (Romans 12:3). The truth that we have none earned salvation is to humble us and keep us from having an attitude of superiority. When God saved us He gifted us so that we could serve Him in His church. Each Christian must know what his or her spiritual gifts are and what ministries he or she is to have in the local church. We are saved by grace, we are gifted by grace and we serve by grace. We are to practice honest evaluation of ourselves in the church.
Second, in light of God’s love and mercy toward us, we are to practice faithful cooperation with each other in the church (Romans 12:4-8). Each believer has a different gift and God has bestowed these gifts so that the local body can grow in a balanced way. We are interdependent by God’s design. We have unity of purpose and diversity of ability. Just like the members of our physical bodies have different functions and yet work together, so we are to have faithful cooperation with each other. We have different functions and yet we work together as a team. We are to practice faithful cooperation with each other in the church.
Third, in light of God’s love and mercy for us, we are to practice loving consideration of each other (Romans 12:9-13). Here the emphasis is on the attitudes of those who exercise their spiritual gifts. It is possible to use a spiritual gift in an unloving and unspiritual way. Love is the circulatory system of the spiritual body, which enables all members to function not only in faithful cooperation with each other but also in loving consideration of each other. Here we see how we are to practice loving consideration of each other.
First, our love for each other is to be sincere love – “Let love be without hypocrisy” (12:9a). Hypocrisy means to “play the part or play-act.” There is to be no pretense in our love for each other nor is there to be any ulterior motives that would cause us to “use” each other for selfish gain under the pretense of love.
Second, our love for each other is to be discerning love – “Abhor what is evil; cling to what is good” (12:9b). “Abhor” means to detest with horror. The word for “evil” means that which is injurious or harmful to someone else – it is a relationship word. Love hates! Love hates that which would cause harm to those it loves. In this context, we are to hate that which would cause harm to our brothers and sisters in Christ. Not only are we to abhor what is evil, we are to cling to what is good. The word “cling” is the word for glue. The word “good” is another relationship word and it is the word for that which would benefit or help others. So we are to detest with horror the evil that would injure our brothers and sisters in Christ and we are to be glued to the good that would benefit or help them. Our love for each other is to be discerning.
Third, our love for each other is to be family love – “Be devoted to one another in brotherly love” (12:10a). We don’t see each other as just a group of people who come together, sing some songs, and hear a message – we see each other as family – as brothers and sisters in Christ no matter our social status, education, nationality, or race. We are to be glad to be part of the family of God and we are to love each other with family love.
Fourth, our love for each other is to be showcasing love – “Give preference to one another in honor” (12:10b). The words “give preference” mean to outdo by taking the lead. The word “honor” means to put others higher than self. So we are to “outdo one another in putting others higher than ourselves.” We are to regard one another as more important than ourselves (Philippians 2:3). We are to showcase the importance and value of our brothers and sisters in Christ.
Fifth, our love for each other is to be enthusiastic love – “Not lagging behind in diligence, fervent in spirit, serving the Lord” (12:11). “Not lagging behind in diligence” means to not be lazy – don’t fall behind. “Fervent in spirit” means with zeal or boiling intensity. We are to be enthusiastic in our love for our brothers and sisters in Christ. What makes it possible for us to have this enthusiastic love for them? It is how we serve the Lord because they are members of His body. Our love for each other is to be enthusiastic.
Sixth, our love for each other is to be persistent love – “Rejoicing in hope, persevering in tribulation, devoted to prayer” (12:12). Let’s face it; loving each other isn’t always easy. This is why our love for each other must be persistent. As we deal with others and love them out of our service for the Lord we are to rejoice in hope. The word “hope” in the original has the definite article “the” in front of it. We are to rejoice in “the hope.” What is “the hope?” It is the certainty that every believer will be just like Jesus one of these days. When our brothers and sisters seem unlovable we are to persist in loving them because one day we will all be set free from the presence of sin.
We are also to persevere in tribulation. I believe that the context here is dealing with the burden of loving others in the body of Christ and having that love rejected or spurned. “Persevering” means to bear up under just like you would in a family with a rebellious family member. The word “tribulation” means crushing pressure. We are to bear up under the crushing pressure of the problems of a rebellious member in the family. We don’t leave the family or give up on the family member – we persist and continue to love the family and all its members.
We are to be devoted to prayer. To rejoice in hope while persevering in tribulation means that we must be devoted to prayer. It’s hard to talk to others about someone in the church when we have been talking to God for them in prayer. Our love for each other is to be persistent.
Seventh, our love for each other is to be participating love – “Contributing to the needs of the saints, practicing hospitality” (12:13). The word “contributing” means to participate with or share with others. We are to participate with or share with the needs of the saints. On one level this means to share in the hurts and heartaches of the saints among us. On another level it means giving money or goods to meet the needs of the less fortunate among us.
“Hospitality” means to show kindness to strangers. We are to practice showing kindness to those among us that we don’t know as well as we do some of the others. One of the primary ways this is done is to invite them over for a meal, get to know them, and speak of the things of the Lord together. Our love for each other is to be a participating love.
Wednesday, September 28, 2011
The Church is an Organism (Romans 12:3-8)
Romans 12:1-2 deals with our relationship to God after He has saved us by His mercy and grace. We willingly give our bodies to God as living and holy sacrifices for His service because of our love for Him for what He has done for us in our salvation. Romans 12:1-2 are the fulfillment of the first and greatest commandment – “Love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength” (see Mark 12:30).
It is our relationship to God that becomes the well-spring from which all our other relationships flow. Being in a right relationship with God will affect how we relate to others. If we love God with all our heart, soul, mind and strength because of the mercy He has shown us, we will love others as ourselves (Mark 12:31). This is always the proper order – love God; love others.
The first area that our relationship to God affects in regard to our relationship with others is in our relationship to other believers. Paul was writing to Christians who were members of the local church in Rome. The first place our love for God will manifest itself is in the context of our relationship to each other in the body of Christ. If our relationships in the church are not right then we are not living what we say we believe.
Paul wrote Romans 12:3-8 in order to instruct the Christians at Rome to practice honest evaluation of self (12:3) and to practice faithful cooperation with each other (12:4-8). This passage instructs us that in light of God’s love and mercy toward us, we are to practice honest evaluation of ourselves and faithful cooperation with each other in the church.
First, in light of God’s love and mercy toward us, we are to practice honest evaluation of ourselves in the church (Romans 12:3). We are saved by grace and we are not to forget it! The truth that we have none earned salvation is to humble us and keep us from having an attitude of superiority. When God saved us He gifted us so that we could serve Him in His church. Each Christian must know what his or her spiritual gifts are and what ministries he or she is to have in the local church. It is not wrong to recognize and exercise your gifts. It is wrong to have a false evaluation of yourself. Nothing causes more damage in a local church than a believer who overrates himself and tries to perform a ministry that he cannot do. We are not to think more highly of ourselves than we ought to think. We were saved by grace, gifted by grace, and must serve by grace.
It is also just as wrong for a believer to deny his giftedness and refuse to exercise it under a pretense of humility. False humility is just another form of pride but more cleverly hidden. The second part of verse three says, “But to think so as to have sound judgment, as God has allotted to each a measure of faith.” To have sound judgment means that we are to be sober in our assessment of ourselves. We are not to think more highly of ourselves than we ought and we are not to sell ourselves short on what God has gifted us to do. We are to exercise the gift God has given us to the degree that God has allowed us to trust him in that area.
So we are to avoid both thinking to highly of ourselves claiming giftedness we do not possess and thinking too lowly of ourselves claiming no giftedness at all. We are to practice honest evaluation of ourselves in the church.
Second, in light of God’s love and mercy toward us, we are to faithful cooperation with each other in the church (Romans 12:4-8). Each believer has a different gift and God has bestowed these gifts so that the local body can grow in a balanced way. We are interdependent by God’s design. We have unity of purpose and diversity of ability.
Romans 12:4 uses the example of our physical bodies having many members but the members have differing functions to illustrate the truth of unity and diversity in the body. Just as the different members of the body have different functions yet cooperate to fulfill the purpose of the body.
Romans 12:5 ties the way the church is to function to the illustration of a physical body given in Romans 12:4 – “So we.” Just like the members of our physical bodies have different functions and yet work together, so we, who are many, are one body in Christ, and individually members of one another, are to have faithful cooperation with each other. We have different functions and yet we work together as a team.
Romans 12:6-8 give seven categories of gifts that differ in function but are to work together in faithful cooperation with each other:
First, prophecy – means to tell forth. Prophecy means to declare the revelation of God through His Word. Here in Romans 12:6, prophecy is a spiritual gift for preaching and not the office of prophet. The gift of prophecy has to be in relation to and in proportion to the Word of God. The phrase, “according to the proportion of his faith,” is literally, “in agreement with the faith.” The one with the gift of prophecy is to remain in the bounds of the Word of God. He is not to add to it or take away from it. The motivation of the person with the gift of prophecy is to confront with truth. The motivation of teaching is to clarify with truth.
Second, serving – a menial and practical service. The word for serving is the word from which we get the words “deacon and ministry.” This is a person who supernaturally seeks to meet the practical needs of other people. The people with the gift of serving do not have to be appreciated by anybody. They know that they can believe God and their service to others is their service to God.
Third, teaching – the gift of teaching means taking something that you know and communicate it to someone else. Remember that the motivation for teaching is to clarify the truth. The motivation for prophecy is to confront with truth.
Fourth, exhortation – it means to comfort or to encourage. The person with the gift of exhortation comes alongside someone to comfort or encourage them. The person with this gift doesn’t just come alongside and put his arm around but he comes with “words” and his words are instructions from the Word of God.
Fifth, giving – means to give with good intentions. Liberality means to be sincere and pure in motive. There are to be no ulterior motives in giving. The person with the gift of giving turns loose the gift without worrying about where it went because he has given it to God.
Sixth, leading– to stand out before and lead. The one with the gift of leading is to do it with diligence. Diligence means with an earnest effort. Those with this gift do not complain about something going undone or needing to be done – they take the lead and do it!
Seventh, mercy – means to be sensitive to others and their needs. This gift has to be shown with cheerfulness.
We are to practice honest evaluation of ourselves and practice faithful cooperation with each other. The church is an organism and not just an organization.
It is our relationship to God that becomes the well-spring from which all our other relationships flow. Being in a right relationship with God will affect how we relate to others. If we love God with all our heart, soul, mind and strength because of the mercy He has shown us, we will love others as ourselves (Mark 12:31). This is always the proper order – love God; love others.
The first area that our relationship to God affects in regard to our relationship with others is in our relationship to other believers. Paul was writing to Christians who were members of the local church in Rome. The first place our love for God will manifest itself is in the context of our relationship to each other in the body of Christ. If our relationships in the church are not right then we are not living what we say we believe.
Paul wrote Romans 12:3-8 in order to instruct the Christians at Rome to practice honest evaluation of self (12:3) and to practice faithful cooperation with each other (12:4-8). This passage instructs us that in light of God’s love and mercy toward us, we are to practice honest evaluation of ourselves and faithful cooperation with each other in the church.
First, in light of God’s love and mercy toward us, we are to practice honest evaluation of ourselves in the church (Romans 12:3). We are saved by grace and we are not to forget it! The truth that we have none earned salvation is to humble us and keep us from having an attitude of superiority. When God saved us He gifted us so that we could serve Him in His church. Each Christian must know what his or her spiritual gifts are and what ministries he or she is to have in the local church. It is not wrong to recognize and exercise your gifts. It is wrong to have a false evaluation of yourself. Nothing causes more damage in a local church than a believer who overrates himself and tries to perform a ministry that he cannot do. We are not to think more highly of ourselves than we ought to think. We were saved by grace, gifted by grace, and must serve by grace.
It is also just as wrong for a believer to deny his giftedness and refuse to exercise it under a pretense of humility. False humility is just another form of pride but more cleverly hidden. The second part of verse three says, “But to think so as to have sound judgment, as God has allotted to each a measure of faith.” To have sound judgment means that we are to be sober in our assessment of ourselves. We are not to think more highly of ourselves than we ought and we are not to sell ourselves short on what God has gifted us to do. We are to exercise the gift God has given us to the degree that God has allowed us to trust him in that area.
So we are to avoid both thinking to highly of ourselves claiming giftedness we do not possess and thinking too lowly of ourselves claiming no giftedness at all. We are to practice honest evaluation of ourselves in the church.
Second, in light of God’s love and mercy toward us, we are to faithful cooperation with each other in the church (Romans 12:4-8). Each believer has a different gift and God has bestowed these gifts so that the local body can grow in a balanced way. We are interdependent by God’s design. We have unity of purpose and diversity of ability.
Romans 12:4 uses the example of our physical bodies having many members but the members have differing functions to illustrate the truth of unity and diversity in the body. Just as the different members of the body have different functions yet cooperate to fulfill the purpose of the body.
Romans 12:5 ties the way the church is to function to the illustration of a physical body given in Romans 12:4 – “So we.” Just like the members of our physical bodies have different functions and yet work together, so we, who are many, are one body in Christ, and individually members of one another, are to have faithful cooperation with each other. We have different functions and yet we work together as a team.
Romans 12:6-8 give seven categories of gifts that differ in function but are to work together in faithful cooperation with each other:
First, prophecy – means to tell forth. Prophecy means to declare the revelation of God through His Word. Here in Romans 12:6, prophecy is a spiritual gift for preaching and not the office of prophet. The gift of prophecy has to be in relation to and in proportion to the Word of God. The phrase, “according to the proportion of his faith,” is literally, “in agreement with the faith.” The one with the gift of prophecy is to remain in the bounds of the Word of God. He is not to add to it or take away from it. The motivation of the person with the gift of prophecy is to confront with truth. The motivation of teaching is to clarify with truth.
Second, serving – a menial and practical service. The word for serving is the word from which we get the words “deacon and ministry.” This is a person who supernaturally seeks to meet the practical needs of other people. The people with the gift of serving do not have to be appreciated by anybody. They know that they can believe God and their service to others is their service to God.
Third, teaching – the gift of teaching means taking something that you know and communicate it to someone else. Remember that the motivation for teaching is to clarify the truth. The motivation for prophecy is to confront with truth.
Fourth, exhortation – it means to comfort or to encourage. The person with the gift of exhortation comes alongside someone to comfort or encourage them. The person with this gift doesn’t just come alongside and put his arm around but he comes with “words” and his words are instructions from the Word of God.
Fifth, giving – means to give with good intentions. Liberality means to be sincere and pure in motive. There are to be no ulterior motives in giving. The person with the gift of giving turns loose the gift without worrying about where it went because he has given it to God.
Sixth, leading– to stand out before and lead. The one with the gift of leading is to do it with diligence. Diligence means with an earnest effort. Those with this gift do not complain about something going undone or needing to be done – they take the lead and do it!
Seventh, mercy – means to be sensitive to others and their needs. This gift has to be shown with cheerfulness.
We are to practice honest evaluation of ourselves and practice faithful cooperation with each other. The church is an organism and not just an organization.
Tuesday, July 19, 2011
God's Mercy: Motivation for Dedication (Romans 12:1-2)
The apostle Paul, moved by the Holy Spirit, wrote the book of Romans as an explanation of the Gospel of God’s grace and mercy through Jesus Christ toward undeserving sinners. The first three chapters of Romans establish the universality of sin (all are sinners both Jew and Gentile); the offensiveness of man’s sin to God; and the inability of sinful man to justify himself through his own efforts before God. It is the backdrop of the magnitude of our sin and offensiveness to God that the multitude of God’s mercies toward us are highlighted or displayed from Romans 3:21 to 11:36.
God in His grace sent Jesus Christ, His only Son, to accomplish for us what we cannot accomplish for ourselves. Jesus lived a sinless life under God’s Law upholding the Law perfectly and obtaining the Law’s promise of life – “So you shall keep My statutes and My judgments, by which a man may live if he does them” (Leviticus 18:5). This we did not and cannot do. We are sinners by nature. This the Lord Jesus Christ did do. He is holy by nature.
Then Jesus died a sacrificial death to pay and uphold the penalty of the Law for those who had earned death by breaking the Law – “Cursed is everyone who does not abide by all the things written in the book of the Law, to perform them” (Galatians 3:10); and, “The wages of sin is death” (Romans 6:23). Jesus, the sinless man, was crucified, died, and buried all for crimes that He did not commit.
Then Jesus experienced a supernatural resurrection from the dead to uphold the Law’s promise of life for the one who never sins and so that God could justify sinners on the basis of faith in Jesus Christ. Now sinners can receive mercy from God and be justified by the sinless life of Jesus, the sacrificial death of Jesus, and the supernatural resurrection of Jesus.
The first eleven chapters of Romans clearly show us God’s mercy towards sinners and the benefits of salvation by grace through faith in Jesus Christ. Romans chapters twelve through sixteen show us the practical outworking of having received God’s mercy through faith in Christ. These chapters show us what God’s mercies motivate us to do.
Paul wrote Romans 12:1-2 in order to motivate the Christians at Rome by God’s mercies to dedicate their bodies, minds and wills totally to God for His service. This passage instructs us that we are to be motivated by God’s mercies to dedicate our bodies, minds, and wills totally to God for His service. God’s Mercy is the motivation for Christian dedication to God.
First, we are to be motivated by God’s mercies to dedicate our bodies totally to His service (Romans 12:1). Paul “urged” the Christians at Rome to present their bodies a living and holy sacrifice to God for His service. The word “urge” means to come alongside and help. Paul’s reminder to the Christians at Rome of God’s mercy toward them in the Gospel was his way of helping them to be motivated to dedicate themselves to God.
The word “present” means that this is to be a once for all commitment to God’s service. This is the language of the Old Testament priesthood and sacrificial system. The sacrifice was offered to God as a gift and it was not taken back – it was once for all.
The sacrifice God is looking for is to be “living” and “holy.” This means that we are to be dead to sin and alive to God. This is acceptable or “well-pleasing” to God. The reason it is “well-pleasing” to God is because we are dedicating our bodies to live for Jesus a life that is true based on His great sacrifice for us. We are being motivated by God’s mercies to serve God out of loving loyalty and not by legalistic manipulation. This is well-pleasing to God. This is also our “reasonable” service of worship. Dedicating our bodies to God because of His mercies to us is logical. We are to be motivated by God’s mercies to dedicate our bodies totally to His service.
Second, we are to be motivated by God’s mercies to dedicate our minds totally to His service (Romans 12:2a). Whoever controls the mind controls the body. The “world” or “spirit-of-the-age” wants us to “conform” to its ways and reflect its values. The world seeks to press us into its mold by bombarding our minds with its ungodly values and ungodly ways. Christians are pressured from every side to compromise with and conform to the world. The remedy for conformity to the world is not self-abasement or severe treatment of the body (Colossians 2:23); the remedy for conformity to the world is to be transformed by the renewing of your mind by dedicating your mind totally to God for His service.
Whoever controls the mind controls the body! This is why the world bombards the minds of men with its sinister thoughts and ideas. We are to be transformed by the renewing of our minds. The word “transformed” is where we get the word, “metamorphosis.” We are to be changed from the inside out by the renewing of our minds. This is why self-abasement and severe treatment of the body are of no value against fleshly and worldly indulgence (Colossians 2:23). We dedicate our minds to God by filling them with His Word and meditating on His Word and treasuring His Word (see Philippians 4:8). We are to be motivated by God’s mercies to dedicate our minds totally to His service.
Third, we are to be motivated by the mercies of God to dedicate our wills totally to His service (Romans 12:2b). Technically this phrase is a purpose clause – “So that you may prove what the will of God is....” We dedicate our bodies and our minds totally to God’s service so that we may prove what the will of God is. However, this does have to do with dedicating our wills totally to God’s service. By dedicating our bodies and minds totally to God for His service, we no longer do the will of the devil but now we do the will of God; we no longer to what “we will” but we do God’s will. We say and pray, “Not my will but Yours be done.” As we submit to God’s will, we experience the liberating truth that His will is good, acceptable, and perfect.
We are to be motivated by God’s mercies to dedicate our bodies, minds, and wills totally to God for His service. We are to live for Jesus a life that is true because of His atonement for us.
God in His grace sent Jesus Christ, His only Son, to accomplish for us what we cannot accomplish for ourselves. Jesus lived a sinless life under God’s Law upholding the Law perfectly and obtaining the Law’s promise of life – “So you shall keep My statutes and My judgments, by which a man may live if he does them” (Leviticus 18:5). This we did not and cannot do. We are sinners by nature. This the Lord Jesus Christ did do. He is holy by nature.
Then Jesus died a sacrificial death to pay and uphold the penalty of the Law for those who had earned death by breaking the Law – “Cursed is everyone who does not abide by all the things written in the book of the Law, to perform them” (Galatians 3:10); and, “The wages of sin is death” (Romans 6:23). Jesus, the sinless man, was crucified, died, and buried all for crimes that He did not commit.
Then Jesus experienced a supernatural resurrection from the dead to uphold the Law’s promise of life for the one who never sins and so that God could justify sinners on the basis of faith in Jesus Christ. Now sinners can receive mercy from God and be justified by the sinless life of Jesus, the sacrificial death of Jesus, and the supernatural resurrection of Jesus.
The first eleven chapters of Romans clearly show us God’s mercy towards sinners and the benefits of salvation by grace through faith in Jesus Christ. Romans chapters twelve through sixteen show us the practical outworking of having received God’s mercy through faith in Christ. These chapters show us what God’s mercies motivate us to do.
Paul wrote Romans 12:1-2 in order to motivate the Christians at Rome by God’s mercies to dedicate their bodies, minds and wills totally to God for His service. This passage instructs us that we are to be motivated by God’s mercies to dedicate our bodies, minds, and wills totally to God for His service. God’s Mercy is the motivation for Christian dedication to God.
First, we are to be motivated by God’s mercies to dedicate our bodies totally to His service (Romans 12:1). Paul “urged” the Christians at Rome to present their bodies a living and holy sacrifice to God for His service. The word “urge” means to come alongside and help. Paul’s reminder to the Christians at Rome of God’s mercy toward them in the Gospel was his way of helping them to be motivated to dedicate themselves to God.
The word “present” means that this is to be a once for all commitment to God’s service. This is the language of the Old Testament priesthood and sacrificial system. The sacrifice was offered to God as a gift and it was not taken back – it was once for all.
The sacrifice God is looking for is to be “living” and “holy.” This means that we are to be dead to sin and alive to God. This is acceptable or “well-pleasing” to God. The reason it is “well-pleasing” to God is because we are dedicating our bodies to live for Jesus a life that is true based on His great sacrifice for us. We are being motivated by God’s mercies to serve God out of loving loyalty and not by legalistic manipulation. This is well-pleasing to God. This is also our “reasonable” service of worship. Dedicating our bodies to God because of His mercies to us is logical. We are to be motivated by God’s mercies to dedicate our bodies totally to His service.
Second, we are to be motivated by God’s mercies to dedicate our minds totally to His service (Romans 12:2a). Whoever controls the mind controls the body. The “world” or “spirit-of-the-age” wants us to “conform” to its ways and reflect its values. The world seeks to press us into its mold by bombarding our minds with its ungodly values and ungodly ways. Christians are pressured from every side to compromise with and conform to the world. The remedy for conformity to the world is not self-abasement or severe treatment of the body (Colossians 2:23); the remedy for conformity to the world is to be transformed by the renewing of your mind by dedicating your mind totally to God for His service.
Whoever controls the mind controls the body! This is why the world bombards the minds of men with its sinister thoughts and ideas. We are to be transformed by the renewing of our minds. The word “transformed” is where we get the word, “metamorphosis.” We are to be changed from the inside out by the renewing of our minds. This is why self-abasement and severe treatment of the body are of no value against fleshly and worldly indulgence (Colossians 2:23). We dedicate our minds to God by filling them with His Word and meditating on His Word and treasuring His Word (see Philippians 4:8). We are to be motivated by God’s mercies to dedicate our minds totally to His service.
Third, we are to be motivated by the mercies of God to dedicate our wills totally to His service (Romans 12:2b). Technically this phrase is a purpose clause – “So that you may prove what the will of God is....” We dedicate our bodies and our minds totally to God’s service so that we may prove what the will of God is. However, this does have to do with dedicating our wills totally to God’s service. By dedicating our bodies and minds totally to God for His service, we no longer do the will of the devil but now we do the will of God; we no longer to what “we will” but we do God’s will. We say and pray, “Not my will but Yours be done.” As we submit to God’s will, we experience the liberating truth that His will is good, acceptable, and perfect.
We are to be motivated by God’s mercies to dedicate our bodies, minds, and wills totally to God for His service. We are to live for Jesus a life that is true because of His atonement for us.
Monday, July 18, 2011
The Wonder of God in Salvation (Romans 11:33-36)
The apostle Paul ended Romans 11 with a doxology. A doxology is a brief formula for expressing praise or glory to God. Doxologies generally contain two elements, an ascription of praise to God and an expression of His infinite nature. This is true of Paul’s doxology in Romans 11:33-36. Here Paul begins with an expression of God’s infinite nature and then gives an ascription of praise to God. The final analysis is that God gets the glory for His ministry.
This doxology is based on how God has not and will not fail to keep His promises to Israel and how God is using Israel’s failure and turning it into salvation for the world. Understanding God’s plan of salvation for the Jews and the Gentiles should result in worshipping God and giving Him glory. Theology becomes doxology! Only a wise and worthy God could take the fall of Israel and turn it into salvation for the world. This doxology is based on the wonder of God in salvation. In it we see three wonders of God.
First, we see that God’s wisdom is unsearchable (Romans 11:33). Paul speaks of the depth of God’s wisdom and knowledge. The word “depth” means the extreme depth of something or that which does not have a bottom. Paul is saying that finite man cannot get to the bottom of God’s infinite wisdom. This infinite wisdom of God can be glimpsed in God’s plan of salvation but it cannot be plumbed. Just the truth alone that God is using the fall of Israel to save the Gentiles should give us a glimpse of God’s wisdom. Since the promises and covenants of God belonged to the Jews, if they would have received Jesus as their Lord and Savior, God would have sent Jesus to restore the kingdom to Israel (Acts 3:19-21) and the Gentiles would not have a chance to be saved. In His wisdom, God has seen to it that the first would be last and the last first. In this way we Gentiles have the opportunity to be saved and God is able to accomplish His promises to Abraham (Galatians 3:14).
Not only does Paul speak of the depth of God’s wisdom and knowledge which has no bottom, he also speaks of the judgments of God that are also unsearchable. The opposite of unsearchable is searchable or apparent. What Paul is saying is that God’s judgments are not apparent; they are not searchable. Since the judgments of God are unsearchable, then we must be sure that we do not attempt to discern them by appearance. When it appears to us that God doesn’t know what He is doing, we can rest assured that He does and that it is we who don’t understand what God is doing. Since God’s wisdom and knowledge and judgments are unsearchable then it must be revealed to us in His Word. As we study God’s Word we do not get to the bottom of God’s wisdom but we do see that He knows exactly what He is doing. God’s wisdom is unsearchable.
Second, we see that God’s ways are untraceable (Romans 11:33-35). Unfathomable means that something cannot be traced out. God’s ways cannot be explored. God’s ways are incomprehensible. The word for “ways” means a road that is not heavily traveled. Doesn’t this mean that the way God does something will not be readily apparent to man? This is why God said, “For My thoughts are not your thoughts, nor are your ways My ways, declares the Lord. For as the heavens are higher than the earth, so are My ways higher than your ways, and My thoughts than your thoughts” (Isaiah 55:8-9). The ways of God are superior to the ways of man and are not easily understood.
We cannot trace or comprehend all of God’s ways because His ways are higher than ours. Since God’s ways are higher than our ways, we don’t give God advice for the way we think things should be done (Romans 11:34). Has God ever awakened you in the night to ask your advice on how He should do something? Me neither! We are not to argue with God and think that we could have a better plan of salvation than He has. We are to look and see that the wisdom and ways of God are infinitely perfect. Since we cannot get to the bottom of God’s wisdom or trace out His ways, we are to trust them completely because of who He is. We are to trust in the Lord with all our hearts and lean not on our own understanding (Proverbs 3:5). We don’t become God’s counselor and give Him advice for the way things should be done.
We have never given anything to God so He doesn’t owe us anything (Romans 11:35). What have you ever given to God that makes Him feel like He owes you back? What share do we have in causing God to be more God? What wisdom have we given God? What wealth have we given God? What worth have we added to God? None! God is completely sufficient in His own being. Nothing can be added to God and nothing taken away from Him. He is perfect in wisdom. He is perfect in love. He is perfect in power. He is perfect in His ways. God’s wisdom is unsearchable and His ways are untraceable. We cannot add one iota to better God’s wisdom or ways.
Third, we see that God’s worth is untouchable (Romans 11:36). Since God is perfect in His wisdom and ways and we cannot improve Him, His worth is untouchable. All the glory goes to God for His wisdom and ways in His plan of salvation. God’s wisdom and ways are from Him – they are out of Him – and absolutely have no other source than God Himself.
Salvation is based on the wisdom of God. It is from Him. He has shut up all in disobedience so that He may show mercy to all (Romans 11:32). Salvation is accomplished by the ways of God. It is through Him. Salvation was offered to the Jew first whom God knew would reject his offer of grace. Now it is being offered to the Gentiles until the fullness of the Gentiles come in. After that it will be offered to the Jew and their fullness will come in (Romans 11:25).
Salvation witnesses to the worth of God. All the glory goes to Him. God owes no man salvation but He gives it to the one who believes the Gospel. And then, those saved by God’s grace through faith in Christ proclaim the excellencies of Him who called them out of darkness into His marvelous light; for they once were not a people, but now they are the people of God; they had not received mercy but now they have received mercy.
His glory is great in thy salvation. We proclaim the excellence of God’s wisdom, the excellence of God’s ways, and the excellence of God’s worth. To Him be the glory forever. Amen.
This doxology is based on how God has not and will not fail to keep His promises to Israel and how God is using Israel’s failure and turning it into salvation for the world. Understanding God’s plan of salvation for the Jews and the Gentiles should result in worshipping God and giving Him glory. Theology becomes doxology! Only a wise and worthy God could take the fall of Israel and turn it into salvation for the world. This doxology is based on the wonder of God in salvation. In it we see three wonders of God.
First, we see that God’s wisdom is unsearchable (Romans 11:33). Paul speaks of the depth of God’s wisdom and knowledge. The word “depth” means the extreme depth of something or that which does not have a bottom. Paul is saying that finite man cannot get to the bottom of God’s infinite wisdom. This infinite wisdom of God can be glimpsed in God’s plan of salvation but it cannot be plumbed. Just the truth alone that God is using the fall of Israel to save the Gentiles should give us a glimpse of God’s wisdom. Since the promises and covenants of God belonged to the Jews, if they would have received Jesus as their Lord and Savior, God would have sent Jesus to restore the kingdom to Israel (Acts 3:19-21) and the Gentiles would not have a chance to be saved. In His wisdom, God has seen to it that the first would be last and the last first. In this way we Gentiles have the opportunity to be saved and God is able to accomplish His promises to Abraham (Galatians 3:14).
Not only does Paul speak of the depth of God’s wisdom and knowledge which has no bottom, he also speaks of the judgments of God that are also unsearchable. The opposite of unsearchable is searchable or apparent. What Paul is saying is that God’s judgments are not apparent; they are not searchable. Since the judgments of God are unsearchable, then we must be sure that we do not attempt to discern them by appearance. When it appears to us that God doesn’t know what He is doing, we can rest assured that He does and that it is we who don’t understand what God is doing. Since God’s wisdom and knowledge and judgments are unsearchable then it must be revealed to us in His Word. As we study God’s Word we do not get to the bottom of God’s wisdom but we do see that He knows exactly what He is doing. God’s wisdom is unsearchable.
Second, we see that God’s ways are untraceable (Romans 11:33-35). Unfathomable means that something cannot be traced out. God’s ways cannot be explored. God’s ways are incomprehensible. The word for “ways” means a road that is not heavily traveled. Doesn’t this mean that the way God does something will not be readily apparent to man? This is why God said, “For My thoughts are not your thoughts, nor are your ways My ways, declares the Lord. For as the heavens are higher than the earth, so are My ways higher than your ways, and My thoughts than your thoughts” (Isaiah 55:8-9). The ways of God are superior to the ways of man and are not easily understood.
We cannot trace or comprehend all of God’s ways because His ways are higher than ours. Since God’s ways are higher than our ways, we don’t give God advice for the way we think things should be done (Romans 11:34). Has God ever awakened you in the night to ask your advice on how He should do something? Me neither! We are not to argue with God and think that we could have a better plan of salvation than He has. We are to look and see that the wisdom and ways of God are infinitely perfect. Since we cannot get to the bottom of God’s wisdom or trace out His ways, we are to trust them completely because of who He is. We are to trust in the Lord with all our hearts and lean not on our own understanding (Proverbs 3:5). We don’t become God’s counselor and give Him advice for the way things should be done.
We have never given anything to God so He doesn’t owe us anything (Romans 11:35). What have you ever given to God that makes Him feel like He owes you back? What share do we have in causing God to be more God? What wisdom have we given God? What wealth have we given God? What worth have we added to God? None! God is completely sufficient in His own being. Nothing can be added to God and nothing taken away from Him. He is perfect in wisdom. He is perfect in love. He is perfect in power. He is perfect in His ways. God’s wisdom is unsearchable and His ways are untraceable. We cannot add one iota to better God’s wisdom or ways.
Third, we see that God’s worth is untouchable (Romans 11:36). Since God is perfect in His wisdom and ways and we cannot improve Him, His worth is untouchable. All the glory goes to God for His wisdom and ways in His plan of salvation. God’s wisdom and ways are from Him – they are out of Him – and absolutely have no other source than God Himself.
Salvation is based on the wisdom of God. It is from Him. He has shut up all in disobedience so that He may show mercy to all (Romans 11:32). Salvation is accomplished by the ways of God. It is through Him. Salvation was offered to the Jew first whom God knew would reject his offer of grace. Now it is being offered to the Gentiles until the fullness of the Gentiles come in. After that it will be offered to the Jew and their fullness will come in (Romans 11:25).
Salvation witnesses to the worth of God. All the glory goes to Him. God owes no man salvation but He gives it to the one who believes the Gospel. And then, those saved by God’s grace through faith in Christ proclaim the excellencies of Him who called them out of darkness into His marvelous light; for they once were not a people, but now they are the people of God; they had not received mercy but now they have received mercy.
His glory is great in thy salvation. We proclaim the excellence of God’s wisdom, the excellence of God’s ways, and the excellence of God’s worth. To Him be the glory forever. Amen.
Friday, June 3, 2011
Israel's Rejection is Passing (Romans 11:25-32)
We have already studied the truth that Israel’s rejection is partial (Romans 11:1-10). Paul, a past remnant and a present remnant all proved that Israel’s rejection is only partial. We also have seen the truth that Israel’s rejection has its purposes (Romans 11:11-24). God is using Israel’s rejection for the purpose of giving the Gentiles the opportunity to be saved by His grace and God is using Israel’s rejection for the purpose of graciously warning the Gentiles of His severity. Now we see that Israel’s rejection is passing (Romans 11:25-32).
Paul began leading into the truth that Israel’s rejection is passing in Romans 11:23-24. Paul pointed out that if Israel did not continue in their unbelief that God would graft them in again (Romans 11:23). This establishes the truth that God will not reject anyone who repents and believes in the Lord Jesus Christ, whether Jew or Gentile. Paul also turned to the Scriptures to show that the day is coming when Israel will not continue in unbelief and God will graft them in again (Romans 11:25-27).
So the Gentiles who are now being shown mercy are not to be arrogant (Romans 11:18), conceited (Romans 11:20), or wise in their own estimation (Romans 11:25) against Israel because Israel’s rejection is passing (Romans 11:25-32). This section gives us three very good reasons to praise and glorify God:
First, we are to praise and glorify God for His sovereignty (Romans 11:25).
In God’s sovereign plan, Israel’s hardening is not total but is partial – “For I do not want you, brethren, to be uniformed of this mystery (a truth which in other generations was not made known but has now been revealed) – that a partial hardening has happened to Israel.” Not every Jew has been or will be hardened. God in His sovereignty has graciously preserved a believing remnant of Israel so that His promises to them can be fulfilled. In God’s sovereign plan Israel’s hardening is not total but is partial.
In God’s sovereign timing, Israel’s hardening is not permanent but is temporary – “until the fullness of the Gentiles has come in.” Here we notice God’s perfect sovereign timing – He will not bring Israel to national repentance until He has saved the fullness of the Gentiles. Israel’s hardness will last only for God’s divinely determined duration. There is a fullness for Israel (Romans 11:12) and a fullness for the Gentiles (Romans 11:25). The fullness of the Gentiles will come first because when the fullness of Israel comes in then Christ will return and set up His millennial Kingdom and usher in eternity. Today, God in His grace is visiting the Gentiles and taking out a people for His name (Acts 15:12-14). A remnant of individual Jews are being saved, but this present age is primarily a time when God is saving Gentiles and building His church. When the fullness of the Gentiles has come in, then God will once more deal with the nation of Israel. In God’s sovereign timing, Israel’s hardening is not permanent but is temporary. We are to praise and glorify God for His sovereignty.
Second, we are to praise and glorify God for His faithfulness (Romans 11:26-29). God is faithful to His promises (Romans 11:26). God has promised in His word that He will save all Israel (Isaiah 59:20) and He will keep His promise. This is a promise for national conversion. It does not mean that every Jew that has ever lived will be saved but that the Jews living when Jesus returns will receive Him and be saved (see Zechariah 12-13 especially 12:10). God’s promise to save all Israel is preceded by His promise to take out from among the Gentiles a people for His name and is followed by His promise to restore Israel afterwards through the appearing of the Deliverer (Acts 15:12-18).
God is faithful to His covenant (Romans 11:27-28). God chose Israel in His grace and not because of any merit in her (Deuteronomy 7:6-11; 9:1-6). Since the nation was not chosen because of its goodness, God has made a covenant to take away their sins (Romans 11:27). This quote is from Isaiah 59:21 and emphasizes that when the promise is fulfilled by the appearing of the Deliverer, God will then be faithful to His covenant to take away Israel’s sins. God’s covenant with Abraham was unconditional and therefore God will accomplish this totally by His grace through the appearing of the Lord Jesus Christ in God’s sovereign timing. However, because Israel is right now partially hardened and enemies of the Gospel it appears that they have been rejected by God and that God is not going to be faithful to His covenant. That is not true. They are enemies of the Gospel right now so that we Gentiles can be saved (Romans 11:28). But God is not through with them and from the standpoint of God’s choice and for the sake of His covenant with Abraham, Isaac, and Jacob, they are beloved (Romans 11:28). God will keep His covenant with Israel.
God is faithful to His nature (Romans 11:29). Since God does not change, His gifts to Israel and His calling of Israel cannot be changed. God is immutable. He is unchanging in His nature. God will not change His plans for Israel’s spiritual regeneration. This verse speaks of gifts. If something is a gift then it must be by grace or unearned. This verse also speaks of calling. Paul has already established the truth that God’s calling is also by grace. Just as God’s gifts and calling cannot be earned, neither can they be overturned – they are irrevocable. They are irrevocable because God is faithful to His nature. We are to praise and glorify God for His faithfulness.
Third, we are to praise and glorify God for His graciousness (Romans 11:30-32). Paul’s explanation of God’s grace has gone full circle. First, because of Israel’s unbelief, the nation was partially and temporarily set aside, and the Gospel of salvation was extended to the Gentiles (Romans 11:30). Second, if God extended His grace to pagan Gentiles even while they were in unbelief, how much more surely will He extend His grace again to His chosen people Israel while they are in unbelief (Romans 11:31)? Finally, God has completed the full circle of His grace by shutting up all in disobedience so that He may show mercy to all. God has included all in unbelief so that all may have the opportunity to be saved by grace (Romans 11:32). There is no difference for all have sinned and fall short of the glory of God (Romans 3:23). We are to praise and glorify God for His graciousness.
We are not to be arrogant, conceited, or wise in our own estimation against Israel because Israel’s rejection is passing. This gives us three reasons to praise and glorify God. We are to praise and glorify God for His sovereignty, for His faithfulness, and for His graciousness.
Paul began leading into the truth that Israel’s rejection is passing in Romans 11:23-24. Paul pointed out that if Israel did not continue in their unbelief that God would graft them in again (Romans 11:23). This establishes the truth that God will not reject anyone who repents and believes in the Lord Jesus Christ, whether Jew or Gentile. Paul also turned to the Scriptures to show that the day is coming when Israel will not continue in unbelief and God will graft them in again (Romans 11:25-27).
So the Gentiles who are now being shown mercy are not to be arrogant (Romans 11:18), conceited (Romans 11:20), or wise in their own estimation (Romans 11:25) against Israel because Israel’s rejection is passing (Romans 11:25-32). This section gives us three very good reasons to praise and glorify God:
First, we are to praise and glorify God for His sovereignty (Romans 11:25).
In God’s sovereign plan, Israel’s hardening is not total but is partial – “For I do not want you, brethren, to be uniformed of this mystery (a truth which in other generations was not made known but has now been revealed) – that a partial hardening has happened to Israel.” Not every Jew has been or will be hardened. God in His sovereignty has graciously preserved a believing remnant of Israel so that His promises to them can be fulfilled. In God’s sovereign plan Israel’s hardening is not total but is partial.
In God’s sovereign timing, Israel’s hardening is not permanent but is temporary – “until the fullness of the Gentiles has come in.” Here we notice God’s perfect sovereign timing – He will not bring Israel to national repentance until He has saved the fullness of the Gentiles. Israel’s hardness will last only for God’s divinely determined duration. There is a fullness for Israel (Romans 11:12) and a fullness for the Gentiles (Romans 11:25). The fullness of the Gentiles will come first because when the fullness of Israel comes in then Christ will return and set up His millennial Kingdom and usher in eternity. Today, God in His grace is visiting the Gentiles and taking out a people for His name (Acts 15:12-14). A remnant of individual Jews are being saved, but this present age is primarily a time when God is saving Gentiles and building His church. When the fullness of the Gentiles has come in, then God will once more deal with the nation of Israel. In God’s sovereign timing, Israel’s hardening is not permanent but is temporary. We are to praise and glorify God for His sovereignty.
Second, we are to praise and glorify God for His faithfulness (Romans 11:26-29). God is faithful to His promises (Romans 11:26). God has promised in His word that He will save all Israel (Isaiah 59:20) and He will keep His promise. This is a promise for national conversion. It does not mean that every Jew that has ever lived will be saved but that the Jews living when Jesus returns will receive Him and be saved (see Zechariah 12-13 especially 12:10). God’s promise to save all Israel is preceded by His promise to take out from among the Gentiles a people for His name and is followed by His promise to restore Israel afterwards through the appearing of the Deliverer (Acts 15:12-18).
God is faithful to His covenant (Romans 11:27-28). God chose Israel in His grace and not because of any merit in her (Deuteronomy 7:6-11; 9:1-6). Since the nation was not chosen because of its goodness, God has made a covenant to take away their sins (Romans 11:27). This quote is from Isaiah 59:21 and emphasizes that when the promise is fulfilled by the appearing of the Deliverer, God will then be faithful to His covenant to take away Israel’s sins. God’s covenant with Abraham was unconditional and therefore God will accomplish this totally by His grace through the appearing of the Lord Jesus Christ in God’s sovereign timing. However, because Israel is right now partially hardened and enemies of the Gospel it appears that they have been rejected by God and that God is not going to be faithful to His covenant. That is not true. They are enemies of the Gospel right now so that we Gentiles can be saved (Romans 11:28). But God is not through with them and from the standpoint of God’s choice and for the sake of His covenant with Abraham, Isaac, and Jacob, they are beloved (Romans 11:28). God will keep His covenant with Israel.
God is faithful to His nature (Romans 11:29). Since God does not change, His gifts to Israel and His calling of Israel cannot be changed. God is immutable. He is unchanging in His nature. God will not change His plans for Israel’s spiritual regeneration. This verse speaks of gifts. If something is a gift then it must be by grace or unearned. This verse also speaks of calling. Paul has already established the truth that God’s calling is also by grace. Just as God’s gifts and calling cannot be earned, neither can they be overturned – they are irrevocable. They are irrevocable because God is faithful to His nature. We are to praise and glorify God for His faithfulness.
Third, we are to praise and glorify God for His graciousness (Romans 11:30-32). Paul’s explanation of God’s grace has gone full circle. First, because of Israel’s unbelief, the nation was partially and temporarily set aside, and the Gospel of salvation was extended to the Gentiles (Romans 11:30). Second, if God extended His grace to pagan Gentiles even while they were in unbelief, how much more surely will He extend His grace again to His chosen people Israel while they are in unbelief (Romans 11:31)? Finally, God has completed the full circle of His grace by shutting up all in disobedience so that He may show mercy to all. God has included all in unbelief so that all may have the opportunity to be saved by grace (Romans 11:32). There is no difference for all have sinned and fall short of the glory of God (Romans 3:23). We are to praise and glorify God for His graciousness.
We are not to be arrogant, conceited, or wise in our own estimation against Israel because Israel’s rejection is passing. This gives us three reasons to praise and glorify God. We are to praise and glorify God for His sovereignty, for His faithfulness, and for His graciousness.
Thursday, June 2, 2011
Israel's Rejection: Warning to the Gentiles (Romans 11:16-24)
Romans 11:1-36 is establishing the truth that God has not forever rejected Israel because of their rejection of Christ, but that God is a promise keeping, wise, and redeeming God who is worthy of worship and praise. We have already considered the truth that Israel’s rejection is only partial (Romans 11:1-10). We have began considering the truth that Israel’s rejection has its purposes (Romans 11:11-24). There are two main purposes that arise from Israel’s rejection of the Gospel and God’s rejection of the majority of the nation. First, Israel’s rejection is bringing salvation to the Gentiles (Romans 11:11-15). Second, Israel’s rejection is serving as a warning to the Gentiles (Romans 11:16-24).
We have already considered the first purpose of Israel’s rejection – that it is bringing salvation to the Gentiles (Romans 11:11-15). Since the majority refused to believe in salvation by grace through faith in Christ, it opened and has extended the opportunity for Gentiles to be saved. The Bible makes it clear that when Israel believes in Christ, He will come again and the door to salvation will be closed (Acts 3:19-21). Now we will begin our consideration of the second purpose of Israel’s rejection – that it is serving as a warning to the Gentiles (Romans 11:16-24).
We are living in the day of what I term, “Positive Christianity.” Over the last century there have arisen more and more proponents of a positive Christianity who insist that preaching should be positive and never negative. In our day, what is needed preaching is often called negative preaching. The motto of the day is, “You can catch more flies with honey than you can with vinegar.” After all, we are living in the dispensation of grace, which according to the proponents of positive Christianity, leaves no room for anything negative in the preacher’s message.
It is precisely here that positive preachers fail to accurately communicate the grace of God. Even the warnings of God are expressions of His great grace and mercy. Negative preaching that warns of the severity of God is as needed as positive preaching that woos with the kindness of God. We have already been wooed with the kindness of God where we have seen that He is using the rejection of Israel to bring salvation to the Gentiles (Romans 11:11-15). Now let us consider three warnings of the severity of God to the Gentiles through His rejection of Israel (Romans 11:16-24).
First, God in His grace warns us against arrogance toward Israel (Romans 11:16-18). We notice the word arrogant twice in verse 18. The word “arrogant” carries the idea of “to brag or to boast against.” The KJV uses the word “boast” instead of “arrogant” – “Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.” Arrogance is over-exalting one thing at the expense of another which results in wrong conclusions. This is boasting with a sense of false superiority. So in these verses we as Gentiles are warned against arrogance toward Israel. Let’s follow Paul’s argument and take heed to the warning against arrogance toward Israel.
First, we must understand God’s overall plan for Israel (Romans 11:16). The apostle Paul used the principle of the offering of first-fruits to establish Israel’s future revival in God’s plan of salvation. The principle of the offering of first-fruits was that the Lord’s acceptance of the first piece offered was an “earnest” or pledge on His part of a full and final acceptance of the remaining harvest. Not only was this principle symbolized in the offering of the first sheaf of barley presented to the Lord at the beginning of the harvest season (Leviticus 23:9-14) but also in the offering of the first piece of dough when Israel entered the Promised Land (Numbers 15:18-20).
Paul used the concept of the first-fruits pinched from the dough as an offering to God to teach that since God has accepted the patriarchs, Abraham, Isaac, and Jacob, He will also accept the remaining harvest of Israel who have the same faith of the patriarchs. God is not through with Israel because His promises to Abraham concerning them and the principle of first-fruits have not been fulfilled yet. God is going to bring in a full and final harvest of Israel (Romans 11:25-27). There is no need for Gentile arrogance toward Israel.
Second, we must understand God’s overall place for Israel (Romans 11:16-18). Salvation is of the Jews (John 4:22). There is no getting around this truth. The promises of God for salvation are in His promises to Abraham, Isaac, and Jacob through whom is the Christ. It is in Christ Jesus alone that the blessings of Abraham come to the Gentiles (Galatians 3:14). This means that the patriarchs are both the first-fruits in God’s overall plan for Israel and the root in God’s overall place for Israel.
The root provides nourishment to the branches, not the branches to the root. God did not graft in the Gentiles to provide nourishment to the root but so that the root could provide nourishment to the Gentiles. It is connection to the root that determines fruit. God did not graft in the Gentiles because they were fruitful but so that they would become fruitful.
Who in his right mind believes that the root is dependent upon the branches rather than the branches upon the root? No branch supports the root – the branch either partakes of the rich root or perishes. The branch does not impart life to the root or improve the life of the root. All that the connected branch can do is bear the fruit of the root (John 15:1-11).
Branches were broken off – some, not all (Romans 11:17) – not because they failed to provide life to the root but because they failed to receive life from the root. We as Gentiles are not to over-exalt a false superiority over the branches that were broken off. We are not to boast against the cut off Jews. Arrogance is a false claim of superiority and worth. Arrogance denies salvation by grace and exalts salvation by works or worth. To claim Jewish unworthiness and Gentile worthiness is to make the same mistake that the broken off Jews made concerning their false superiority over the Gentiles. God doesn’t change. If He judged the arrogant Israelites He will judge arrogant Gentiles. God in His grace warns us of the dangers of grace rejecting arrogance toward Israel.
Next, God in His grace warns us against conceit toward Israel (Romans 11:19-20). Both arrogance and conceit are forms of pride. Pride goes before destruction and a haughty spirit before stumbling (Proverbs 16:18). Pride is the antithesis of grace. The person full of pride would believe that he is saved because of his worthiness and not in spite of his wretchedness. He would misinterpret God’s grace as a sign of his own goodness.
Paul anticipated the prideful response of the Gentiles toward Israel and that there was real danger for the Gentiles to misinterpret God’s grace as a sign of their own goodness or worth (Romans 11:19). We are not to misinterpret God’s grace as a sign of our own goodness.
Paul answered the prideful response of the Gentiles toward Israel and gave a warning against conceit (Romans 11:20). Paul explained the reason for the broken off branches – their unbelief! The broken off branches stumbled because of unbelief. The grafted in branches stand because of faith. Since pride is the antithesis of grace it is a manifestation of unbelief. The branches were broken off for unbelief which means they thought too highly of themselves and saw no need for grace. They were conceited.
So Paul issued a warning against conceit. “Do not be conceited, but fear.” Conceited means having an excessively favorable opinion of oneself. It is to be wrongheaded and wrong-hearted about your own ability or importance. Instead of being conceited, we should fear. The word fear comes from the word phobia. It means “to put to flight; terrify; to frighten.” We should be terrified or frightened of any trace or evidence of arrogance or conceit toward those who are perishing. We should especially be terrified if we are prideful toward broken off Israel. The Gospel of salvation by grace through faith in Christ doesn’t puff up – it humbles; it doesn’t make you conceited – it makes you contrite. God in His grace warns us against grace rejecting conceit toward Israel.
Finally, God in His grace warns us of His immutable holiness (Romans 11:21-24). The word “immutable” means that God does not change. This is speaking of His essence and His nature. The holiness and righteousness of God will never change and will never be compromised. On this basis, Paul issued a warning to the Gentiles from the example of God’s dealings with Israel.
Paul antidoted the prideful response of the Gentiles toward Israel and warned of God’s impartiality (Romans 11:21). Here is a powerful antidote for Gentile pride – “For if God did not spare the natural branches [physical descendants of Abraham; Israel], He will not spare you [Gentiles], either.” Pride is the antithesis of grace and is outright unbelief. If God did not spare Israel for their pride and unbelief, He certainly will not spare the Gentiles for pride and unbelief. We are to learn from Israel’s mistakes and not repeat them. God is no respecter of persons. He does not show personal favoritism. No man will ever be able to boast before God and therefore we should never be arrogant or conceited.
Paul analyzed the perfect righteousness of God toward both belief and unbelief and warned of God’s severity (Romans 11:22-24). If there is one thing we should learn from Israel’s pride and unbelief, it is the severity of God toward pride and unbelief – no matter who is guilty. The immutable holiness of God which shows itself in the perfect righteousness of God has both a positive and a negative outworking.
First, Paul analyzed the negative side of the perfect righteousness of God (Romans 11:22). God is unchanging in His dealings with pride and unbelief. Since pride and unbelief are rejections of the grace of God, God in His perfect righteousness gives the unrepentant what he or she deserves and has earned – eternal destruction. All men are sinners and all men have earned death and eternal destruction as sin’s wages. God has provided the only remedy by which He can give sinners who have earned Hell what they have not earned – Heaven – while still upholding His perfect righteousness. God saves by grace through faith in the finished work of Christ. Salvation is by the kindness of God and not the works of man. Those who do not see their need for God’s grace through faith in Christ will receive the severity of God’s perfect righteousness.
Second, Paul analyzed the positive side of the perfect righteousness of God (Romans 11:22-24). God is unchanging in His dealings with humble repentance and belief. Since repentance and belief are receptions of the grace of God, God in His perfect righteousness gives the repentant and believing sinner what he does not deserve but what has been earned for him by Another – eternal life! “For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord” (Romans 6:23). That’s grace! As long as Gentiles repent and believe they will be grafted in and given eternal life. If the Gentiles ever get to the point that they no longer repent and believe they will be cut off (Romans 11:22). If Israel ever gets to the point where they no longer are prideful and unbelieving, they will be grafted in, for God is able to graft them in again (Romans 11:23-24).
God is immutable in His holiness and perfect in His righteousness. His mercy is for anyone who believes whether Jew or Gentile. His wrath is for anyone who does not believe whether Jew or Gentile. We must never forget or lose the doctrine of both the kindness and severity of God.
God’s dealings with unbelieving Israel clearly show His unchanging nature toward pride and unbelief. Since He didn’t spare them, He will not spare anyone else either. Is God going to destroy all who have not been humbled and brought to repentance and belief through the Gospel? Yes!
God’s dealings with the believing Gentiles clearly show His unchanging nature toward humble repentance and belief. Since He grafted them in, He will certainly graft in anyone else who believes. Is God going to redeem all who have been humbled and brought to repentance and belief through the Gospel? Yes!
We have already considered the first purpose of Israel’s rejection – that it is bringing salvation to the Gentiles (Romans 11:11-15). Since the majority refused to believe in salvation by grace through faith in Christ, it opened and has extended the opportunity for Gentiles to be saved. The Bible makes it clear that when Israel believes in Christ, He will come again and the door to salvation will be closed (Acts 3:19-21). Now we will begin our consideration of the second purpose of Israel’s rejection – that it is serving as a warning to the Gentiles (Romans 11:16-24).
We are living in the day of what I term, “Positive Christianity.” Over the last century there have arisen more and more proponents of a positive Christianity who insist that preaching should be positive and never negative. In our day, what is needed preaching is often called negative preaching. The motto of the day is, “You can catch more flies with honey than you can with vinegar.” After all, we are living in the dispensation of grace, which according to the proponents of positive Christianity, leaves no room for anything negative in the preacher’s message.
It is precisely here that positive preachers fail to accurately communicate the grace of God. Even the warnings of God are expressions of His great grace and mercy. Negative preaching that warns of the severity of God is as needed as positive preaching that woos with the kindness of God. We have already been wooed with the kindness of God where we have seen that He is using the rejection of Israel to bring salvation to the Gentiles (Romans 11:11-15). Now let us consider three warnings of the severity of God to the Gentiles through His rejection of Israel (Romans 11:16-24).
First, God in His grace warns us against arrogance toward Israel (Romans 11:16-18). We notice the word arrogant twice in verse 18. The word “arrogant” carries the idea of “to brag or to boast against.” The KJV uses the word “boast” instead of “arrogant” – “Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.” Arrogance is over-exalting one thing at the expense of another which results in wrong conclusions. This is boasting with a sense of false superiority. So in these verses we as Gentiles are warned against arrogance toward Israel. Let’s follow Paul’s argument and take heed to the warning against arrogance toward Israel.
First, we must understand God’s overall plan for Israel (Romans 11:16). The apostle Paul used the principle of the offering of first-fruits to establish Israel’s future revival in God’s plan of salvation. The principle of the offering of first-fruits was that the Lord’s acceptance of the first piece offered was an “earnest” or pledge on His part of a full and final acceptance of the remaining harvest. Not only was this principle symbolized in the offering of the first sheaf of barley presented to the Lord at the beginning of the harvest season (Leviticus 23:9-14) but also in the offering of the first piece of dough when Israel entered the Promised Land (Numbers 15:18-20).
Paul used the concept of the first-fruits pinched from the dough as an offering to God to teach that since God has accepted the patriarchs, Abraham, Isaac, and Jacob, He will also accept the remaining harvest of Israel who have the same faith of the patriarchs. God is not through with Israel because His promises to Abraham concerning them and the principle of first-fruits have not been fulfilled yet. God is going to bring in a full and final harvest of Israel (Romans 11:25-27). There is no need for Gentile arrogance toward Israel.
Second, we must understand God’s overall place for Israel (Romans 11:16-18). Salvation is of the Jews (John 4:22). There is no getting around this truth. The promises of God for salvation are in His promises to Abraham, Isaac, and Jacob through whom is the Christ. It is in Christ Jesus alone that the blessings of Abraham come to the Gentiles (Galatians 3:14). This means that the patriarchs are both the first-fruits in God’s overall plan for Israel and the root in God’s overall place for Israel.
The root provides nourishment to the branches, not the branches to the root. God did not graft in the Gentiles to provide nourishment to the root but so that the root could provide nourishment to the Gentiles. It is connection to the root that determines fruit. God did not graft in the Gentiles because they were fruitful but so that they would become fruitful.
Who in his right mind believes that the root is dependent upon the branches rather than the branches upon the root? No branch supports the root – the branch either partakes of the rich root or perishes. The branch does not impart life to the root or improve the life of the root. All that the connected branch can do is bear the fruit of the root (John 15:1-11).
Branches were broken off – some, not all (Romans 11:17) – not because they failed to provide life to the root but because they failed to receive life from the root. We as Gentiles are not to over-exalt a false superiority over the branches that were broken off. We are not to boast against the cut off Jews. Arrogance is a false claim of superiority and worth. Arrogance denies salvation by grace and exalts salvation by works or worth. To claim Jewish unworthiness and Gentile worthiness is to make the same mistake that the broken off Jews made concerning their false superiority over the Gentiles. God doesn’t change. If He judged the arrogant Israelites He will judge arrogant Gentiles. God in His grace warns us of the dangers of grace rejecting arrogance toward Israel.
Next, God in His grace warns us against conceit toward Israel (Romans 11:19-20). Both arrogance and conceit are forms of pride. Pride goes before destruction and a haughty spirit before stumbling (Proverbs 16:18). Pride is the antithesis of grace. The person full of pride would believe that he is saved because of his worthiness and not in spite of his wretchedness. He would misinterpret God’s grace as a sign of his own goodness.
Paul anticipated the prideful response of the Gentiles toward Israel and that there was real danger for the Gentiles to misinterpret God’s grace as a sign of their own goodness or worth (Romans 11:19). We are not to misinterpret God’s grace as a sign of our own goodness.
Paul answered the prideful response of the Gentiles toward Israel and gave a warning against conceit (Romans 11:20). Paul explained the reason for the broken off branches – their unbelief! The broken off branches stumbled because of unbelief. The grafted in branches stand because of faith. Since pride is the antithesis of grace it is a manifestation of unbelief. The branches were broken off for unbelief which means they thought too highly of themselves and saw no need for grace. They were conceited.
So Paul issued a warning against conceit. “Do not be conceited, but fear.” Conceited means having an excessively favorable opinion of oneself. It is to be wrongheaded and wrong-hearted about your own ability or importance. Instead of being conceited, we should fear. The word fear comes from the word phobia. It means “to put to flight; terrify; to frighten.” We should be terrified or frightened of any trace or evidence of arrogance or conceit toward those who are perishing. We should especially be terrified if we are prideful toward broken off Israel. The Gospel of salvation by grace through faith in Christ doesn’t puff up – it humbles; it doesn’t make you conceited – it makes you contrite. God in His grace warns us against grace rejecting conceit toward Israel.
Finally, God in His grace warns us of His immutable holiness (Romans 11:21-24). The word “immutable” means that God does not change. This is speaking of His essence and His nature. The holiness and righteousness of God will never change and will never be compromised. On this basis, Paul issued a warning to the Gentiles from the example of God’s dealings with Israel.
Paul antidoted the prideful response of the Gentiles toward Israel and warned of God’s impartiality (Romans 11:21). Here is a powerful antidote for Gentile pride – “For if God did not spare the natural branches [physical descendants of Abraham; Israel], He will not spare you [Gentiles], either.” Pride is the antithesis of grace and is outright unbelief. If God did not spare Israel for their pride and unbelief, He certainly will not spare the Gentiles for pride and unbelief. We are to learn from Israel’s mistakes and not repeat them. God is no respecter of persons. He does not show personal favoritism. No man will ever be able to boast before God and therefore we should never be arrogant or conceited.
Paul analyzed the perfect righteousness of God toward both belief and unbelief and warned of God’s severity (Romans 11:22-24). If there is one thing we should learn from Israel’s pride and unbelief, it is the severity of God toward pride and unbelief – no matter who is guilty. The immutable holiness of God which shows itself in the perfect righteousness of God has both a positive and a negative outworking.
First, Paul analyzed the negative side of the perfect righteousness of God (Romans 11:22). God is unchanging in His dealings with pride and unbelief. Since pride and unbelief are rejections of the grace of God, God in His perfect righteousness gives the unrepentant what he or she deserves and has earned – eternal destruction. All men are sinners and all men have earned death and eternal destruction as sin’s wages. God has provided the only remedy by which He can give sinners who have earned Hell what they have not earned – Heaven – while still upholding His perfect righteousness. God saves by grace through faith in the finished work of Christ. Salvation is by the kindness of God and not the works of man. Those who do not see their need for God’s grace through faith in Christ will receive the severity of God’s perfect righteousness.
Second, Paul analyzed the positive side of the perfect righteousness of God (Romans 11:22-24). God is unchanging in His dealings with humble repentance and belief. Since repentance and belief are receptions of the grace of God, God in His perfect righteousness gives the repentant and believing sinner what he does not deserve but what has been earned for him by Another – eternal life! “For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord” (Romans 6:23). That’s grace! As long as Gentiles repent and believe they will be grafted in and given eternal life. If the Gentiles ever get to the point that they no longer repent and believe they will be cut off (Romans 11:22). If Israel ever gets to the point where they no longer are prideful and unbelieving, they will be grafted in, for God is able to graft them in again (Romans 11:23-24).
God is immutable in His holiness and perfect in His righteousness. His mercy is for anyone who believes whether Jew or Gentile. His wrath is for anyone who does not believe whether Jew or Gentile. We must never forget or lose the doctrine of both the kindness and severity of God.
God’s dealings with unbelieving Israel clearly show His unchanging nature toward pride and unbelief. Since He didn’t spare them, He will not spare anyone else either. Is God going to destroy all who have not been humbled and brought to repentance and belief through the Gospel? Yes!
God’s dealings with the believing Gentiles clearly show His unchanging nature toward humble repentance and belief. Since He grafted them in, He will certainly graft in anyone else who believes. Is God going to redeem all who have been humbled and brought to repentance and belief through the Gospel? Yes!
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