Will Others Believe Through You? (John 1:6-8)

Let me ask you a question. What do you think is required of a person for others to believe in Jesus through him? Does it mean that the person will have the most pleasant personality of anyone you have ever met? Does it require that the person compromise the truth in order to show compassion? Is it required of a person for others to believe in Jesus Christ through him that he never have conflict with others; never call for repentance; never challenge the false assurance of salvation of others; or never question a person’s commitment to Christ?

Let me ask you another question. What does the Bible say is required of a person for others to believe in Jesus through him? We will answer that question through looking at the ministry of John the Baptist.

John the Baptist was sent from God (John 1:6) – he had a mission. As we read the prologue to the Gospel of John, at first it seems strange that the flow of the prologue is interrupted with the introduction of John the Baptist. However, as we consider what might be the reason for this interruption we can learn a couple of truths from it. First, God had promised in His Word that there would be a forerunner to the coming of the Christ to prepare people for His arrival (see Isaiah 40:3; Malachi 3:1). Second, this is God’s way – He entrusts the Gospel to men. So actually there is nothing strange about the flow of the prologue – it is perfectly in line with the Word of God and the ways of God.

The mission of John the Baptist was to prepare the way of the Lord (John 1:23). This means that the Baptist was to clear the way, make a straight highway, for the reception of the King. When clearing the way to make a straight highway there are obstacles that have to be removed. Trees will need to be cut down, stumps removed, holes filled in and hills lowered. The Baptist was to clear the way for the reception of the Lord.

There are obstacles and stumbling blocks that keep people from receiving the Lord Jesus Christ. One obstacle that keeps people from receiving Christ is their love for their sin (John 3:19). That is why the first word of the Gospel is “Repent.”

Another obstacle that keeps people from receiving Christ is religious phonies – children of the devil who disguise themselves as children of God (Matthew 3:7-8). One of the characteristics of religious phonies is that they claim to be sent from God but God says that He did not send them and that they are not proclaiming His truth but instead are deceiving others (Jeremiah 23:21-22). There are more religious phonies in the world proclaiming false gospels than there are true preachers (1 John 4:1). That is why we must protest against religious phonies.

A major obstacle that keeps people from receiving Christ is their false profession of faith and false assurance of salvation (Matthew 3:9-10). This is why we must be sure that others are not depending upon anything other than grace alone through faith alone in Christ alone for salvation.

The mission of John the Baptist was to prepare the way of the Lord and that entailed being sent by God to confront men in their sin and to confront those not sent by God but claiming to be His servants.

John the Baptist came so that all might believe through him (John 1:7) – he had a message. The message of John the Baptist was not his own but came from God. The Baptist did not manufacture the message but repeated only what God said (see 1 John 4:5 concerning the message of false teachers and 1 John 4:6 concerning the message of true teachers).

The message of John the Baptist was Jesus Christ as the innocent, spotless, blameless lamb who would be slaughtered as an offering for sin in the place of death deserving sinners which of necessity requires repentance from the sinner. The sinner is to be sorry for his sin and turn from his sin because of the high cost and wickedness of sin. Our sin required the incarnation of the Son of God to live a perfectly flawless life of obedience so that He would be qualified to die as a substitute to satisfy the wrath of the Father against sinners. So not only did our sin require the incarnation of the Son of God (God became a man), it also required His crucifixion (the living one died). God raised Him from the dead because He had done no wrong and so that He could justify us on the basis of faith in Jesus Christ.

The message of John the Baptist then was, “Behold, the Lamb of God who takes away the sin of the world” (John 1:29) and “Repent” (Matthew 3:2). The truth that Jesus is the Lamb of God implies not only His deity (John 1:34) and Lordship (John 1:23) but also the truth that eternal life is in Him alone (John 3:36). The Baptist testified of these things and more about Jesus Christ and we read, “Everything John said about this man was true” (John 10:41).

Others don’t believe in Jesus Christ through us when we are not being true to the message about Him. The mission of John the Baptist was to prepare the way of the Lord and the message of John the Baptist was to proclaim the Word of the Lord.

John the Baptist was not the Light but testified about the Light (John 1:8) – he had a method. The method of John the Baptist was to point to the worth of the Lord. This entailed that the Baptist be careful that he not become guilty of either having a Messiah complex or robbing the Lord Jesus of His glory. For the Baptist it was all about Jesus and not about himself.

John the Baptist confessed that he was not the Christ (John 1:20), that he was not Elijah nor the Prophet (John 1:21), that he was only the herald of the Lord Jesus Christ (John 1:23), that he was not worthy to untie the Lord’s sandal (John 1:27), that the Lord was the preeminent one (John 1:30), and that the Lord’s ministry was the one that mattered (John 1:33; 3:30). John was constantly pointing people to the worth of the Lord – that was his method.

What does the Bible say is required of a person for others to believe in Jesus through him? (1) We have learned that our mission must be preparing the way of the Lord by confronting men in their sin and by protesting against religious phonies. (2) We have learned that our message must be proclaiming the Word of the Lord by preaching only that which is true about Jesus as revealed in the Word of God. (3) We have learned that our method must be pointing to the worth of the Lord by confessing the superiority of His Person.

Israel's Rejection: Warning to the Gentiles (Romans 11:16-24)

Romans 11:1-36 is establishing the truth that God has not forever rejected Israel because of their rejection of Christ, but that God is a promise keeping, wise, and redeeming God who is worthy of worship and praise. We have already considered the truth that Israel’s rejection is only partial (Romans 11:1-10). We have began considering the truth that Israel’s rejection has its purposes (Romans 11:11-24). There are two main purposes that arise from Israel’s rejection of the Gospel and God’s rejection of the majority of the nation. First, Israel’s rejection is bringing salvation to the Gentiles (Romans 11:11-15). Second, Israel’s rejection is serving as a warning to the Gentiles (Romans 11:16-24).

We have already considered the first purpose of Israel’s rejection – that it is bringing salvation to the Gentiles (Romans 11:11-15). Since the majority refused to believe in salvation by grace through faith in Christ, it opened and has extended the opportunity for Gentiles to be saved. The Bible makes it clear that when Israel believes in Christ, He will come again and the door to salvation will be closed (Acts 3:19-21). Now we will begin our consideration of the second purpose of Israel’s rejection – that it is serving as a warning to the Gentiles (Romans 11:16-24).

We are living in the day of what I term, “Positive Christianity.” Over the last century there have arisen more and more proponents of a positive Christianity who insist that preaching should be positive and never negative. In our day, what is needed preaching is often called negative preaching. The motto of the day is, “You can catch more flies with honey than you can with vinegar.” After all, we are living in the dispensation of grace, which according to the proponents of positive Christianity, leaves no room for anything negative in the preacher’s message.

It is precisely here that positive preachers fail to accurately communicate the grace of God. Even the warnings of God are expressions of His great grace and mercy. Negative preaching that warns of the severity of God is as needed as positive preaching that woos with the kindness of God. We have already been wooed with the kindness of God where we have seen that He is using the rejection of Israel to bring salvation to the Gentiles (Romans 11:11-15). Now let us consider three warnings of the severity of God to the Gentiles through His rejection of Israel (Romans 11:16-24).

First, God in His grace warns us against arrogance toward Israel (Romans 11:16-18). We notice the word arrogant twice in verse 18. The word “arrogant” carries the idea of “to brag or to boast against.” The KJV uses the word “boast” instead of “arrogant” – “Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.” Arrogance is over-exalting one thing at the expense of another which results in wrong conclusions. This is boasting with a sense of false superiority. So in these verses we as Gentiles are warned against arrogance toward Israel. Let’s follow Paul’s argument and take heed to the warning against arrogance toward Israel.

First, we must understand God’s overall plan for Israel (Romans 11:16). The apostle Paul used the principle of the offering of first-fruits to establish Israel’s future revival in God’s plan of salvation. The principle of the offering of first-fruits was that the Lord’s acceptance of the first piece offered was an “earnest” or pledge on His part of a full and final acceptance of the remaining harvest. Not only was this principle symbolized in the offering of the first sheaf of barley presented to the Lord at the beginning of the harvest season (Leviticus 23:9-14) but also in the offering of the first piece of dough when Israel entered the Promised Land (Numbers 15:18-20).

Paul used the concept of the first-fruits pinched from the dough as an offering to God to teach that since God has accepted the patriarchs, Abraham, Isaac, and Jacob, He will also accept the remaining harvest of Israel who have the same faith of the patriarchs. God is not through with Israel because His promises to Abraham concerning them and the principle of first-fruits have not been fulfilled yet. God is going to bring in a full and final harvest of Israel (Romans 11:25-27). There is no need for Gentile arrogance toward Israel.

Second, we must understand God’s overall place for Israel (Romans 11:16-18). Salvation is of the Jews (John 4:22). There is no getting around this truth. The promises of God for salvation are in His promises to Abraham, Isaac, and Jacob through whom is the Christ. It is in Christ Jesus alone that the blessings of Abraham come to the Gentiles (Galatians 3:14). This means that the patriarchs are both the first-fruits in God’s overall plan for Israel and the root in God’s overall place for Israel.

The root provides nourishment to the branches, not the branches to the root. God did not graft in the Gentiles to provide nourishment to the root but so that the root could provide nourishment to the Gentiles. It is connection to the root that determines fruit. God did not graft in the Gentiles because they were fruitful but so that they would become fruitful.
Who in his right mind believes that the root is dependent upon the branches rather than the branches upon the root? No branch supports the root – the branch either partakes of the rich root or perishes. The branch does not impart life to the root or improve the life of the root. All that the connected branch can do is bear the fruit of the root (John 15:1-11).

Branches were broken off – some, not all (Romans 11:17) – not because they failed to provide life to the root but because they failed to receive life from the root. We as Gentiles are not to over-exalt a false superiority over the branches that were broken off. We are not to boast against the cut off Jews. Arrogance is a false claim of superiority and worth. Arrogance denies salvation by grace and exalts salvation by works or worth. To claim Jewish unworthiness and Gentile worthiness is to make the same mistake that the broken off Jews made concerning their false superiority over the Gentiles. God doesn’t change. If He judged the arrogant Israelites He will judge arrogant Gentiles. God in His grace warns us of the dangers of grace rejecting arrogance toward Israel.

Next, God in His grace warns us against conceit toward Israel (Romans 11:19-20). Both arrogance and conceit are forms of pride. Pride goes before destruction and a haughty spirit before stumbling (Proverbs 16:18). Pride is the antithesis of grace. The person full of pride would believe that he is saved because of his worthiness and not in spite of his wretchedness. He would misinterpret God’s grace as a sign of his own goodness.

Paul anticipated the prideful response of the Gentiles toward Israel and that there was real danger for the Gentiles to misinterpret God’s grace as a sign of their own goodness or worth (Romans 11:19). We are not to misinterpret God’s grace as a sign of our own goodness.

Paul answered the prideful response of the Gentiles toward Israel and gave a warning against conceit (Romans 11:20). Paul explained the reason for the broken off branches – their unbelief! The broken off branches stumbled because of unbelief. The grafted in branches stand because of faith. Since pride is the antithesis of grace it is a manifestation of unbelief. The branches were broken off for unbelief which means they thought too highly of themselves and saw no need for grace. They were conceited.

So Paul issued a warning against conceit. “Do not be conceited, but fear.” Conceited means having an excessively favorable opinion of oneself. It is to be wrongheaded and wrong-hearted about your own ability or importance. Instead of being conceited, we should fear. The word fear comes from the word phobia. It means “to put to flight; terrify; to frighten.” We should be terrified or frightened of any trace or evidence of arrogance or conceit toward those who are perishing. We should especially be terrified if we are prideful toward broken off Israel. The Gospel of salvation by grace through faith in Christ doesn’t puff up – it humbles; it doesn’t make you conceited – it makes you contrite. God in His grace warns us against grace rejecting conceit toward Israel.

Finally, God in His grace warns us of His immutable holiness (Romans 11:21-24). The word “immutable” means that God does not change. This is speaking of His essence and His nature. The holiness and righteousness of God will never change and will never be compromised. On this basis, Paul issued a warning to the Gentiles from the example of God’s dealings with Israel.

Paul antidoted the prideful response of the Gentiles toward Israel and warned of God’s impartiality (Romans 11:21). Here is a powerful antidote for Gentile pride – “For if God did not spare the natural branches [physical descendants of Abraham; Israel], He will not spare you [Gentiles], either.” Pride is the antithesis of grace and is outright unbelief. If God did not spare Israel for their pride and unbelief, He certainly will not spare the Gentiles for pride and unbelief. We are to learn from Israel’s mistakes and not repeat them. God is no respecter of persons. He does not show personal favoritism. No man will ever be able to boast before God and therefore we should never be arrogant or conceited.

Paul analyzed the perfect righteousness of God toward both belief and unbelief and warned of God’s severity (Romans 11:22-24). If there is one thing we should learn from Israel’s pride and unbelief, it is the severity of God toward pride and unbelief – no matter who is guilty. The immutable holiness of God which shows itself in the perfect righteousness of God has both a positive and a negative outworking.

First, Paul analyzed the negative side of the perfect righteousness of God (Romans 11:22). God is unchanging in His dealings with pride and unbelief. Since pride and unbelief are rejections of the grace of God, God in His perfect righteousness gives the unrepentant what he or she deserves and has earned – eternal destruction. All men are sinners and all men have earned death and eternal destruction as sin’s wages. God has provided the only remedy by which He can give sinners who have earned Hell what they have not earned – Heaven – while still upholding His perfect righteousness. God saves by grace through faith in the finished work of Christ. Salvation is by the kindness of God and not the works of man. Those who do not see their need for God’s grace through faith in Christ will receive the severity of God’s perfect righteousness.

Second, Paul analyzed the positive side of the perfect righteousness of God (Romans 11:22-24). God is unchanging in His dealings with humble repentance and belief. Since repentance and belief are receptions of the grace of God, God in His perfect righteousness gives the repentant and believing sinner what he does not deserve but what has been earned for him by Another – eternal life! “For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord” (Romans 6:23). That’s grace! As long as Gentiles repent and believe they will be grafted in and given eternal life. If the Gentiles ever get to the point that they no longer repent and believe they will be cut off (Romans 11:22). If Israel ever gets to the point where they no longer are prideful and unbelieving, they will be grafted in, for God is able to graft them in again (Romans 11:23-24).

God is immutable in His holiness and perfect in His righteousness. His mercy is for anyone who believes whether Jew or Gentile. His wrath is for anyone who does not believe whether Jew or Gentile. We must never forget or lose the doctrine of both the kindness and severity of God.

God’s dealings with unbelieving Israel clearly show His unchanging nature toward pride and unbelief. Since He didn’t spare them, He will not spare anyone else either. Is God going to destroy all who have not been humbled and brought to repentance and belief through the Gospel? Yes!

God’s dealings with the believing Gentiles clearly show His unchanging nature toward humble repentance and belief. Since He grafted them in, He will certainly graft in anyone else who believes. Is God going to redeem all who have been humbled and brought to repentance and belief through the Gospel? Yes!

A Present Remnant is Proof God Hasn't Rejected Israel (Romans 11:5-10)

Have you ever made a promise that you did not keep? For that matter, have you ever made a promise that you did not intend to keep? Sad to say but both of these are situations that are common in the human experience because of our common fallen condition. These are serious offenses for people created in the image of God for the express purpose of accurately reflecting the nature and character of God. Every time we make a promise and don’t keep it, we are reflecting something that is absolutely not true about God. No matter what vow we have made, if we break it we are liars and prove ourselves to be untrustworthy – even if we had our fingers crossed when we made the promise.

Has God ever made a promise that He did not keep? Has God ever made a promise that He does not intend to keep? God is truth and there is no lie in Him at all. It is impossible for God to lie, therefore it is impossible for God to fail to keep His promises. The apostle Paul knew that there would be people who would interpret his preaching of Israel’s failure to believe the Gospel and the hardening of the majority of the nation as a sign that God had rejected Israel (Romans 11:1) and failed to keep His promises (Romans 9:6). So in Romans 11:1-10, Paul gave three proofs that Israel’s rejection was only partial in order to help the Christians at Rome (both Jew and Greek) understand that God keeps His promises and men need God’s grace.

The first proof that Paul gave to show that God has not rejected Israel was his own salvation as an Israelite (Romans 11:1). The second proof that Paul gave to show that God has not rejected Israel was Elijah and the remnant of 7,000 (Romans 11:2-4). The third proof that Paul gave to show that God has not rejected Israel was the present remnant that received grace while the rest were hardened (Romans 11:5-10). All of this was to show that God keeps His promises and therefore we can trust and serve Him because of His great faithfulness. This portion of Scripture shows us three reasons we can trust and serve God.

First, we can trust and serve God because He graciously preserves a remnant of Israel so that He can keep His promises to them (Romans 11:5). From the fall of man into sin in the Garden of Eden, the devil and his demons have done everything in their power to thwart the promises and purposes of God. Their first attempt was to defile the entire human race through cohabitation so that they could destroy the godly, believing line of men and women through whom Christ would come into the world. God sent a flood and destroyed the whole world except for Noah and his family. God preserved a godly line to keep His promises to Adam and Eve.

After the earth was repopulated, God entered into a covenant with Abraham and promised to bring the deliverer through his descendants. Once again there was an attempt to thwart God’s promises and purposes with an attempt to destroy the Hebrew race by destroying all the male Hebrew children. But God rescued Moses and raised him up as a deliverer from Egyptian bondage.

When Christ was born an attempt was made to take His life through the killing of all the male children two years old and under in the region where He was born – but God warned Joseph in a dream and sent them to Egypt ahead of the slaughter.

All through Israel’s history the nation was tempted and led into apostasy and idolatry but God kept for himself in every generation a remnant of Jewish believers. Nothing can stop God from keeping His promises.

Second, we can trust and serve God because salvation is by grace and not works (Romans 11:6-7). If our blessings depend upon our efforts; if our salvation is determined by our works; if our pleasing God is decided by our abilities then we are all doomed. If these things were true then we could never trust and serve God because in the end it would all be for naught. If salvation is conditioned upon our works rather than God’s grace in Jesus Christ then the promise of salvation is one that God doesn’t intend to keep because no man can be saved by the works of his own hands.

Those who seek to be saved by works rather than by grace will not be saved because the promise of God for salvation is in Jesus Christ in whom all the promises of God are “yes” (2 Corinthians 1:20). The problem with the majority of Israel was that they sought salvation as though it were by works and therefore didn’t enter into the promises of God (Romans 11:7) and proved themselves to be children of the flesh rather than children of the promise (Romans 9:8). Thank God salvation is by grace!

Third, we can trust and serve God because His judgments are righteous (Romans 11:8-10). The context of these two quotes from the Old Testament gives us the setting for God’s just judgment on the majority of the nation. First, Paul quoted from the writings of Moses to show that Israel rejected God’s miraculous signs (Romans 11:8; Deuteronomy 29:1-4). The Psalmist in Psalm 106:7, giving commentary on Israel’s rebelliousness, added the truth that Israel rejected God’s multitude of mercies – “Our fathers in Egypt did not understand Your wonders [miracles]; they did not remember Your abundant kindness [multitude of mercies], but rebelled by the sea, at the Red Sea.” Next, Paul quoted from the writings of David to show that Israel rejected God’s Messiah [King] (Romans 11:9-10; Psalm 69:22-23; Psalm 35:1-7).

In light of the truth that Israel rejected God’s miracles, His mercies, and His Messiah, we see that the judgments of God are righteous, that He will judge the world in righteousness, and that He always does what is right.

We can trust and serve God because He preserves a remnant so that He can fulfill His promises; salvation is by His grace, not our works; and His judgments are righteous. God keeps His promises and men need His grace.

Israel's Failure to Heed the Gospel (Romans 10:18-21)

I would like to give a quick summary of Romans 9-11 so that we can keep our text in its proper context to better understand what God is saying in this portion of Scripture. These three chapters are dealing primarily with the reasons for Israel’s rejection of salvation by grace through faith in Jesus Christ.

Romans chapter 9 describes Israel’s false hope of salvation by works rather than by grace. As a whole, most Jews believed they were guaranteed God’s favor because of their ancestry and their ability. In essence, they believed God chose Abraham because of Abraham’s ability to please God rather than the truth that God saved Abraham by grace (a truth firmly established in Romans 4). All through Scripture we see the Jews appealing to their ancestry and claiming Abraham as their father. Romans chapter 9 obliterates this false hope of salvation and establishes the truth that salvation is by grace and not by ancestry or ability.

Romans chapter 10 describes Israel’s failure to heed the message of salvation by grace. Since it was true that the majority of the Jews had a false hope of salvation based on their ancestry and ability, their failure to heed the message of salvation by grace was the logical and inevitable outcome. Their false hope of salvation by works led to their failure to heed the message of salvation by grace.

Romans chapter 11 describes Israel’s future salvation by grace after the fullness of the Gentiles has come in. Chapter 11, while dealing with Israel’s rejection and the good that God would accomplish through it (bringing salvation to the Gentiles), tempers the bad news about Israel’s stubborn disobedience with the good news that God will one day save Israel by grace.

As we conclude chapter 10 we will be considering the truth that Israel’s failure to heed the message about salvation by grace in Christ was predicted in Scripture. Chapter 10 deals with both the exclusiveness of salvation in Christ (God doesn’t save any other way than through faith in Christ) and the inclusiveness of salvation in Christ (it is for anyone who believes, Jew or Gentile). Israel failed to heed both of these aspects of the Gospel message and therefore Christ became a stone of stumbling and a rock of offense to them.

Israel failed to heed the exclusiveness of salvation in Christ (10:18). Had they ever heard? Sure they had! Over and over God sent His prophets and they preached of the exclusiveness of salvation in Christ. In Genesis 3, God promised Adam and Eve that He would send an exclusive deliverer through the seed of the woman who would crush the serpent’s head.

When giving the promise to Abraham and his seed, God spoke in the singular and not the plural (Galatians 3:16), speaking of Christ and the exclusiveness of salvation through Him. Moses also stated that God would raise up one exclusive Prophet to whom you shall give heed to everything He says or utterly be destroyed from among the people of God (Deuteronomy 18:15; Acts 3:22-23). God proclaimed through Isaiah about the exclusive Suffering Servant who would pay sin’s penalty for His people.

Instead of trusting in the exclusiveness of salvation in Christ, Israel trusted in ancestry and ability rather than the finished and sufficient work of Christ. The exclusiveness of salvation in Christ was a stumbling stone to the Jews.

Israel failed to heed the inclusiveness of salvation in Christ (10:19-21). They didn’t know that God was going to include the Gentiles did they? Well, Paul gave two Scriptures that Israel failed to heed concerning the truth of the inclusiveness of the Gospel of Christ:

First, what Moses said in Deuteronomy 32:21. Here we see that the Scriptures predicted the inclusion of Gentiles in salvation in order to make Israel jealous (Romans 11:11) so that they might also be saved (Romans 11:14).

Second, what Isaiah is very bold and says in Isaiah 65:1. Here we see that God through Isaiah preached the truth that He was going to include the Gentiles who did not seek Him or ask for Him because salvation is by grace and not by works. The Jews were seeking God through their works but salvation is by grace through faith. Israel thought salvation was exclusive in the sense that they believed it was for them because of their works and not for the Gentiles because they weren’t even trying.

Paul could have given more Scripture showing that Israel should have known about the inclusion of Gentiles because of the predictions of Scripture. Paul said in his letter to the Galatians, “The Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, ‘All the nations will be blessed in you’” (Galatians 3:8). The truth that God would include the Gentiles in salvation was reprehensible to the Jews. The inclusiveness of salvation in Christ was a rock of offense to the Jews.

Israel failed to heed God’s offer of salvation (10:21). Immediately after God told Israel through Isaiah 65:1 the truth that He was going to include Gentiles in salvation, He told them the sad truth of their condition in Isaiah 65:2 – “All the day long I have stretched out My hand to a disobedient and obstinate people.”

The apostle Paul, making application with the Scriptures, showed that Israel’s failure to heed the message of the exclusiveness of salvation in Christ and the inclusiveness of salvation in Christ, was predicted in Scripture.

The Parameters of Salvation (Romans 10:11-17)

Paul has been establishing the truth of salvation by grace through faith in the Lord Jesus Christ. In his defense of the gospel he has shown that all men, including the Jews, are incapable of attaining to the righteousness of God because of men’s sin nature. Therefore, only those who have faith in Jesus Christ and His work of living a sinless life, dying a sacrificial death, and experiencing a supernatural resurrection, on their behalf, are saved.

In Romans 9-11 Paul was primarily answering the question of why the Jews who had the Word of God were mostly or as a whole rejecting the gospel of Christ and salvation by grace. Let me attempt to briefly summarize the problem of why most of the Jews rejected the gospel of salvation by grace through faith in Jesus Christ:

(1) The Jews believed they were God’s elect and special people because they were better people than all other men in the world. This means that they believed in conditional election rather than unconditional election which would make salvation by merit and not by mercy; by works and not by grace.

(2) Since most of the Jews rejected the gospel of salvation by grace through faith in Jesus Christ, they also rejected the notion that God would save and include Gentiles in His family. By rejecting salvation by grace and attempting to exclude Gentiles from the promises and covenants of God, they excluded themselves. As a result, they did not pursue God’s righteousness by faith but as though it was by works.

(3) Since most of the Jews rejected the Gospel of grace, they were ignorant of God’s righteousness and sought to establish their own. This caused them to reject Christ and the promises of God that are yes in Him. Instead of believing in their hearts that God raised Him from the dead and confessing Jesus as Lord, they did not believe in Him and they did not call on His name. Through this they missed the wonderful promises of God: “Whoever believes in Him will not be disappointed,” and, “Whoever will call on the name of the Lord will be saved.”

That brings us to our text where we will see the parameters of salvation.

Anyone can be saved who believes (Romans 10:11-13). I want you to notice something very important in the particular order of the promises found in verses 11 and 13. In verse 11 the promise is that “whoever believes in Him will not be disappointed” and in verse 13 the promise is that “whoever will call on the name of the Lord will be saved.” The order here gives you an idea of the parameters of salvation that Paul is talking about in these verses. The logical order is that you believe in Him before you call on Him. It is your belief in Christ that enables your calling on Christ. What is it that you believe? You believe in His sinless life, sacrificial death, and supernatural resurrection on your behalf as the only way a holy God can pardon your sins. This enables and motivates you to call out, “Lord, save me.” These two must always go together; believing in the work of Christ and as a result of that belief calling on the name of Christ. Anyone can be saved who believes.

Anyone who believes must hear (Romans 10:14-15). Here we see the parameters of salvation in reverse order. To be saved you must call on Him and to call on Him you must believe in Him and to believe in Him you must hear about Him and to hear about Him someone must tell or preach about Him and to preach about Him you must be sent by God with God’s message about Him and not your own. What do these verses say about people who have never heard God’s message about His Son? Can men be saved without hearing? Must what they hear be the truth about Christ? Look at the description the Bible gives of those who are sent and preach the good news – they are considered to have beautiful feet because they are the vehicles by which the good news about Christ is told.

It is impossible to believe in someone of whom you have never heard. Anyone who believes must hear.

Anyone who hears must heed (Romans 10:16-17). The word “heed” means to obey. The KJV puts verse 16 this way, “But they have not all obeyed the Gospel. For Esaias saith, “Lord, who hath believed our report?” The ESV puts it like this, “But they have not all obeyed the gospel. For Isaiah says, Lord, who has believed what he has heard from us?” Notice how the Bible equates obeying or heeding with believing. Hearing the message and not heeding the message is because one doesn’t really believe the message.

In verse 16, many heard but did not heed. They heard but did not believe. They heard but did not obey. Had they believed what they heard they would have obeyed what they heard and would have called on the name of the Lord. Simply put, this means that they would have seen their works as filthy rags and His as beautiful and all sufficient.

Romans 10:16 has to be the most disappointing response to the gospel recorded in Scripture – “They did not all heed the good news.” Isaiah not only experienced this disappointing response from his countrymen, he prophesied about their future rejection of the Gospel – “Lord, who has believed our report?”

Isaiah wasn’t speaking to God as a co-author of the Gospel but was referring to himself and the other prophets as heralds of that message. Isaiah was sent with a message and didn’t manufacture one.

The conclusion is that faith comes by hearing and hearing by the word about Christ (Romans 10:17). Men must hear the gospel to believe in Christ and call on His name for salvation. While hearing the gospel doesn’t guarantee faith because men must heed what they hear; not hearing the gospel guarantees no chance for faith in Christ and no chance for salvation.
Anyone can be saved who believes; anyone who believes must hear; anyone who hears must heed. These are the parameters of salvation.

The Truth of Lordship Salvation (Romans 10:5-13)

Nothing is more important in Bible study and Bible preaching than proper interpretation. If we do not arrive at God’s intended message – what He was actually communicating – then we cannot arrive at proper application. This would prove disastrous in any biblical doctrine but especially in the doctrine of salvation. The dangers associated with an improper interpretation of the Gospel are either legalism or libertinism.

Legalism can be either an attempt to merit God’s favor through works of the Law or a more subtle but just as deadly adding to the finished work of Christ. In the case of adding to the finished work of Christ one would profess faith in Christ plus some other stipulation. One might say that you have to believe in Christ but you also must do this or that.

The Judaizers that hounded the apostle Paul taught that you had to believe in Christ plus be circumcised and observe the Law of Moses in order to be saved. There are those in our day who say that you must believe in Christ plus a myriad of other do’s and don’ts in order to be saved. This is legalism and it is an attempt to make Jesus Lord.

Libertinism is just the opposite of legalism and instead of attempting to merit God’s favor through works of the Law or adding to the finished work of Christ it actually is against the Law and would even dare remove Christ’s obedience to the Law as necessary for our salvation. Libertinism actually takes away from the work of Christ and in essence says that a person can be saved by believing in Jesus as Savior but not as Lord. Libertinism subtracts from the Person and work of Christ. There are many in our day that say you must believe in Jesus as Savior minus His Lordship and His perpetual obedience to the Law from the cradle to the cross. They emphasize His death and resurrection to the exclusion of His Law-keeping obedience. Libertines want to have Jesus as Savior but not as Lord – or at least His Lordship to them is optional and not necessary for salvation.

However, both legalism and libertinism are deadly counterfeits of the true Gospel. Lordship salvation is the true Gospel and it isn’t making Jesus Lord or rejecting His Lordship but receiving Him as Lord. Since both legalism and libertinism tamper with the finished and sufficient work of Christ, neither one believes the testimony God has given concerning His Son. Therefore neither one can confess or “say the same thing” about Jesus that God says about Him. Why? Their belief in His resurrection is deficient – it isn’t from understanding with the heart.

The resurrection of Christ from the dead implies His Lordship! Follow the reasoning carefully. If a man lived a perfect life in perpetual obedience to God’s Law from his birth and then died then of necessity it means that His death was substitutionary and not a result of sin or violation of God’s Law. If His death was substitutionary then He was dying on behalf of others who had sinned and violated God’s Law. Since this was the case then the Law had absolutely no reason to hold this sinless Man in the grips of death because He had never violated the Law but was only upholding it. Therefore, it was impossible that He could be held by death (Acts 2:24) and God raised Him from the dead making Him both Lord and Christ (Acts 2:36) declaring Him the Son of God with power (Romans 1:4).

Now how is a sinner who is saved by the works of this sinless Man going to respond to Him? Is he not going to love Him? Is he not going to adore Him? Is he not going to worship Him? Is he not going to obey Him? Didn’t Jesus say, “If you love Me, you will keep My commandments”? Didn’t Jesus say, “Why do you call Me, ‘Lord, Lord’ and do not do what I say”? Isn’t our obedience to Christ as Lord the result of His work on our behalf (Romans 1:5)? Isn’t the goal of the Gospel loving, loyal obedience to Christ because He saved us?

Notice in our text that salvation is a Lordship issue – “That if you confess with your mouth Jesus as Lord and believe in your heart that God raised Him from the dead, you will be saved” (Romans 10:9). And then Paul gave us the divine and logical order in which this happens – “For with the heart a person believes, resulting in righteousness, and with the mouth he confesses, resulting in salvation” (Romans 10:10). First the heart understands the necessity and the actuality of the resurrection of Christ. Then the mouth confesses Jesus as Lord. So first there is the understanding of the work Jesus did to save us and immediately afterwards – because of His work on our behalf – we confess His Lordship submitting to Him as such. What we believe brings about our obedience and the Bible calls it, “The obedience of the faith” (Romans 1:5).

The Bible gives us a wonderful illustration of the truth of Lordship salvation years before Romans was ever written. In Luke 23:32-43 we read of Jesus’ crucifixion between two criminals. One of those criminals received salvation and the other did not. It’s very interesting to see how this played out. The criminal that did not receive salvation actually spoke to Jesus and wanted Him to be his Savior – “Are You not the Christ? Save Yourself and us” (Luke 23:39)! The other criminal owned his crimes and confessed Jesus’ innocence (Luke 23:40-41). He had been brought to the place of understanding that Jesus wasn’t dying for any crimes He had committed because He hadn’t committed any and that Jesus’ death was of necessity, substitutionary.

Notice what this criminal says to the Lord after realizing this: “And he was saying, ‘Jesus, remember me when you come in Your kingdom’” (Luke 23:42). He believed in his heart that God would raise Jesus from the dead – “When you come!” The apostle Paul said, “That if you confess with your mouth Jesus as Lord and believe in your heart that God raised Him from the dead, you will be saved” (Romans 10:9).

Notice also that this criminal confessed with his mouth Jesus as Lord – “And he was saying, ‘Jesus, remember me when you come in Your kingdom’” (Luke 23:42). That is a confession of the Lordship of Christ – only Kings have kingdoms.

Lastly notice that this criminal called upon the name of the Lord – “Jesus, remember me when you come in Your kingdom” (Luke 23:42). Romans 10:13 – “For whoever calls on the name of the Lord will be saved.”

Vicarious Law-Keeping (Romans 10:4-5)

The aim of the Holy Spirit inspired explanation of the Gospel is to remove the false notion that man can be justified through keeping the Law in the power of his flesh. The aim of the Gospel is to show that justification is on the basis of grace along through faith alone in Christ alone because of His vicarious Law-keeping, vicarious Law-paying, and vicarious Law-releasing. In other words, the aim of the Gospel is to show Christ as the fulfillment of the Law and not its nullifier so that the righteousness of God can be attained by faith and never by the flesh. We are justified solely as a gift through the redemption which is in Christ Jesus (Romans 3:24) based on His sinless life, sacrificial death, and supernatural resurrection – all on our behalf. Therefore we cannot be justified by our own Law-keeping (because we can’t keep it) and we cannot be justified without Christ’s Law-keeping (He’s the only One who could) for it must be fulfilled and not nullified. Our justification is based on the works of another and not our own! We are justified by a Savior who serves as our Substitute who alone was qualified to pay a debt He didn’t owe for those who owed a debt they couldn’t pay!

Since it is true that the aim of the Gospel is to remove the false notion that man can be justified through keeping the Law in the power of his flesh then of necessity you will understand that God has never justified any sinner through works of the Law but only on the basis of faith in God’s perfect Substitute – the Lord Jesus Christ. There has never been nor will there ever be a dispensation in which men are justified by their own law-keeping. It is error and heresy to believe that God has at one time in history justified men by their own law-keeping but today has nullified the Law through a dispensation of grace. There has never been anything but a dispensation of justification by grace through faith in the One and only Vicarious Law-Keeper.

Let me define vicarious so that you know exactly what I’m communicating so that you can also communicate this wonderful good-news to all men everywhere. Vicarious means “performed, received, or suffered in the place of another” (Webster’s Universal College Dictionary). All three meanings of the word apply to the totality of the work of Christ on our behalf. Christ performed Law-keeping in our place through His sinless life; Christ suffered Law-paying in our place through His sacrificial death; and Christ received Law-releasing in our place through His supernatural resurrection. Every single aspect of the work of Christ is necessary for our justification. Without His sinless life He could not become the Sacrificial Lamb and would not experience a supernatural resurrection by which we could be justified and become the righteousness of God in Him. Therefore faith in Christ does not nullify the Law but establishes it (Romans 3:31) and brings to an end all attempts at meriting justification through our own works by receiving it through faith in His works (Romans 10:4).

Here is the wonderful truth of redemption in Christ – we can’t keep the Law; He never said we could! He can keep the Law; and He always said He would! It is in this and this alone that the weary and heavy laden find rest for their souls. We don’t have rest because the Law has been abolished – we have rest because our Lord has been sufficient! Christ didn’t abolish the Law; He fulfilled it just as He said He would.

There are those today who believe that the Law has been abolished and that Romans 10:4 is teaching that the Law has been abolished. These are so against the Law that they discount the sinless life of Christ under the Law as a non-essential to salvation. They would dare divide the seamless garment of the work of Christ and reject His obedience to the Law as a necessary part of our justification. This is a severe misinterpretation of this passage that not only overlooks its immediate context but also the overall context of Scripture. That the Law has not been abolished but fulfilled is the explicit teaching of the Bible and so it does not imply in this verse or any other verse that the Law has been abolished. Faith establishes the Law because it trusts in the vicarious Law-keeping of Christ!

In Romans 10:4-5, Paul is contrasting Gospel righteousness (Romans 10:4) to the righteousness of the Law (Romans 10:5) in order to show that we are saved by Another’s Law-keeping and not our own. Why is this so? Because to be saved by the Law through our own ability to keep it is impossible for sinful man since the Law requires perfect obedience at every point perpetually throughout man’s life in order to receive the Law’s promise of life. The Law promises life for those who live by it in perpetual perfection but it promises death for those who don’t. “For as many as are of the works of the Law are under a curse; for it is written, ‘Cursed is everyone who does not abide by all things written in the book of the Law, to perform them’” (Galatians 3:10; Deuteronomy 27:26).

So the Law does not bring righteousness to man, it actually reveals man’s unrighteousness through his inability to live by it in perpetual perfection. It is because of this that men must trust the only sufficient Substitute, Jesus Christ, in order to be justified by God. “Now that no one is justified by the Law before God is evident; for ‘The righteous man shall live by faith’” (Galatians 3:11).

We are justified by faith in the finished work of Christ alone. It is not that He kept nine of the commandments and we kept one – it is that He kept all the commandments and we kept none – “For whoever keeps the whole law and yet stumbles in one point, he has become guilty of all” (James 2:10). We don’t add anything to the work of Christ – He did it all and He did it all by Himself. That is why we read that “when He had made purification of sins, He sat down at the right hand of the Majesty on high” (Hebrews 1:3).

That, my brethren, is vicarious Law-keeping - the Law-keeper dying for the Law-breakers and being raised from the dead for our justification and His own vindication. Christ performed the whole Law, suffered the Law’s penalty, and received the Law’s release on our behalf so that we might become the righteousness of God in Him and also receive the Law’s release. That is justification; that is liberation; that is the Gospel!

Christ: The End of Trying (Romans 10:4)

Since man cannot meet the righteous requirement of a holy God through works of the Law and cannot by the labor of his hands fulfill the Law’s demands, his only hope is found in Jesus Christ who did perfectly fulfill the Law in order to redeem him. People that believe they can serve God and please God in the flesh are ignorant about the righteous requirements of an absolutely righteous God and their own sinfulness (Romans 10:3).

The most difficult people on the face of the earth to reach with the gospel of salvation by grace through faith in the Lord Jesus Christ are those who have been taught that they are pretty good people and therefore God owes them salvation. The absolute need for any person to be saved is that he or she sees his or her inability to please God in the power of the flesh through works of the Law. The self-righteous are excluded from salvation because salvation is by mercy and not by merit. So the first duty of the faithful witness is to exalt the absolute righteousness of God and thereby show man his absolute inability to measure up. Men must be convinced of their sin if they are going to be convinced of their need for a Savior. As long as we allow men to remain in their self-righteousness by not exposing their sinfulness then we play right into the hands of the enemy of souls and join him in excluding them from salvation.

Many redefine sin in order to remove its offensiveness. Redefining sin as something other than what God has defined it in the Bible and telling men that they are not really as bad as God says they are is a hindrance to men coming to saving faith in the Lord Jesus Christ. Sad to say, but this is much of what characterizes today’s evangelism. Sin and repentance are either overlooked or toned down so that men aren’t offended or hurt by the stinging truth of their real condition before a holy and righteous God. The end result is men are offered grace without guilt, healing without hurting, and response without repentance. So these poor souls end up with a false assurance of salvation and will either be legalistic or licentious – not knowing about God’s righteousness!

Since man cannot achieve the righteousness of God – it must be achieved for him through a Substitute and received as a gift on the basis of faith. That being true, then all effort by man to please God in the flesh is an exercise in futility and ends in destruction. However, since the Lord Jesus Christ did achieve the righteousness of God as a Substitute for men who would believe, for them He is the end of attempting to please God in the flesh (Romans 10:4).

For Christ is the end of the law for righteousness to everyone who believes (Romans 10:4). Those who come to believe are those who come to see and know God’s righteousness and their inability to achieve it. They come to know themselves as sinners in the need of mercy! These are the ones that can see that they need a Savior and are no longer blinded by their self-righteousness or their zeal without knowledge. They come to know and understand – not the labors of my hands, can fulfill they law’s demands; could my zeal no respite know, could my tears forever flow, all for sin could not atone; Thou must save, and thou alone (Baptist Hymnal, Rock of Ages, Cleft for Me, second stanza, Hymn 163). For everyone who believes, Christ is the end of the law for righteousness! Christ is the end of trying!

Salvation isn’t achieved by our trying to live a good life – we can’t; salvation is achieved by our trusting in the finished work of Christ. We become the recipients of the righteousness of God through faith not through the flesh. This is why it written, “The righteous man shall live by faith” (Romans 1:17). Believers experience the great transaction – “He made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him” (2 Corinthians 5:21). Therefore, “[we] no longer live for [ourselves], but for Him who died and rose again on [our] behalf” (2 Corinthians 5:15). We no longer live by the flesh and for the flesh but we live by faith in the Son of God who loved us and gave Himself up for us (Galatians 2:20).

I want you to notice three aspects about this verse:

“For Christ” - Salvation is exclusive - it is in Christ alone – He is the exclusive Savior and Liberator for there is salvation in no one else; for there is no other name under heaven given among men by which we must be saved (Acts 4:12).

“Is the end of the law for righteousness” – Salvation is liberative – it sets men free from trying and gives them rest through trusting.

“To everyone who believes” – Salvation is inclusive – it is for everyone, Jew or Gentile, who comes to know God’s righteousness; his inability to achieve it; and that God has provided it through the finished work of Christ.

Zeal without Knowledge (Romans 10:1-4)

In Romans 9:1-33 the apostle Paul gave two reasons for Israel’s failure to obtain salvation: (1) Israel failed to obtain salvation because of God’s sovereignty – God saves by grace through faith whoever He chooses on the basis of unconditional election. God saves by grace not race; by mercy not merit; and by faith not flesh. Therefore no man can put God under obligation to save on any other basis. (2) Israel failed to obtain salvation because of human responsibility – since God saves by grace through faith man is responsible to see his inability to be saved by the Law through works of the flesh on the basis of conditional election. Israel pursued salvation as though it were by works rather than by faith (Romans 9:31-32).

Paul was at one time in the same shoes that the majority of his Israelite kinsmen were in. He also pursued salvation as though it were by works and believed in conditional election rather than unconditional election – until the Lord saved him on the Damascus Road. So what Paul was about to write in Romans 10:1-4 was not only true to Scripture but also his own personal experience – he had zeal without knowledge and was attempting to establish his own righteousness.

Paul’s prayer was for Israel’s salvation (Romans 10:1). There are two discoveries to be made in this verse by keeping it in its literary context (the verses that precede and follow it) and in its historical context (the situation in life for the author and the meaning of the message to its original audience): (1) We discover that believing in God’s sovereignty (chapter 9) does not discourage praying for the lost or witnessing to the lost. (2) We discover that while Paul was accused of preaching against the people (his situation in life), his telling them the truth and praying for them showed his genuine concern and love for them. It was those false teachers that told them what they wanted to hear and preyed on them that were actually against them.

Paul’s problem was Israel’s religion (Romans 10:2-3). We notice four problems with Israel’s religion in these two verses that made it almost impossible for them to receive Paul’s message: (1) the first problem with Israel’s religion was that they had a zeal for God, but not according to knowledge. (2) The second problem with Israel’s religion was that they were ignorant of God’s righteousness. (3) The third problem with Israel’s religion was that they were seeking to establish their own righteousness – being ignorant of the righteousness of God that He requires. (4) The fourth problem with Israel’s religion was they did not subject themselves to God’s righteousness.

Paul knew all about these four problems because at one time in his life he was the epitome of Israel’s religion. Paul said that he was more zealous for Israel’s religion than the rest of his countrymen – “And I was advancing in Judaism beyond many of my contemporaries among my countrymen, being more extremely zealous for my ancestral traditions” (Galatians 1:14). Paul also said that he was “circumcised the eighth day, of the nation of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as to the Law, a Pharisee; as to zeal, a persecutor of the church; as to the righteousness which is in the Law, found blameless” (Philippians 3:5-6). While being attacked in the temple at Jerusalem and given the opportunity to make a defense before the Jews, Paul said, “I am a Jew, born in Tarsus of Cilicia, but brought up in this city, educated under Gamaliel, strictly according to the law of our fathers, being zealous for God just as you all are today” (Acts 22:3).

Paul had a zeal for God but without knowledge. The word knowledge is epignosis which means “real knowledge” or “true knowledge.” Gnosis is the word for common knowledge which is a lower form of knowledge and may even be a false knowledge. However the prefix epi means “over” or “above.” So epignosis is “true knowledge” which is “over” or “above” common knowledge and must be revealed by God because it does not originate in man. It is knowledge from above as compared to earthly or natural knowledge (see James 3:15, 17).

Paul also at one time was ignorant (without knowledge) of God’s righteousness and sought to establish a righteousness of his own. After being confronted by the Lord on the Damascus Road, Paul threw away his attempts at having a righteousness of his own derived from the Law and relied totally on the imputed righteousness of Christ as his only hope for attaining to the righteousness of God (Philippians 3:7-9). To be ignorant of God’s righteousness is to fail to see that God’s standard is beyond the reach of sinful man and that what we need we cannot attain and therefore it must be received as a gift through the works of another who was able to completely meet God’s righteous standard – this is why salvation is by faith in Christ.

The whole time Paul was depending upon his zeal for God and his personal obedience to the law in order to establish a righteousness of his own by which to be acceptable to God and merit His favor, he was not subjecting himself to God’s righteousness. Believing that he was pleasing God – being very sincere in that belief – Paul was refusing to place himself under God’s revealed way of salvation and was despising God’s authority. Nothing would have looked more like subjecting oneself to God’s righteousness than the earnest pursuit of rules and regulations – but those rules and regulations were for pointing men to Christ by pointing men to their own sinfulness. So instead of subjecting themselves to God’s way of righteousness – they rejected it.

Paul’s prescription was Israel’s Liberator (Romans 10:4). Christ is the end of the law for righteousness to everyone who believes. Christ is the goal to which the law points and in Him men can rest and cease striving. By this He is the end of attempting to gain God’s required righteousness through the works of the law because it cannot be done. Christ fulfilled the Law of God completely. In His sinless life He upheld the precepts of the Law; in His sacrificial death He upheld the penalty of the Law; and in His supernatural resurrection He upheld the Person of the Law so that faith in Christ establishes the Law rather than nullifies it (Romans 3:31). Men are saved through the work of Christ alone and not one iota of their own!

The Gospel is Inclusive (Romans 9:25-26)

The Gospel is inclusive (Romans 9:25-26). The gospel is inclusive! It is for undeserving Jews and undeserving Gentiles. Since salvation is by grace and not by merit then it is for every people group in the world and not just one ethnicity. God has promised to save some from every tribe and every tongue and every language and every nation.

Here Paul quotes a couple of verses from Hosea to demonstrate that salvation is for undeserving Jews and undeserving Gentiles. In its original context the verses in Hosea applied to the Jews of the northern kingdom who had forfeited their right to remain in the land and who had brought down the judgment of God on themselves. But under the inspiration of the Holy Spirit the apostle Paul also made application with it to the Gentiles – I will call those who were not My people, “My people.” These verses then apply to undeserving Jews and undeserving Gentiles.

We need to take a moment and consider the historical context of the prophecy given by Hosea. First of all Hosea was giving a prophetic parable as directed by the Lord. He was told to marry a woman of harlotries and have children by her. The woman of harlotries was Gomer and she was representative of the adulterous nation of Israel. Hosea the prophet was representative of God. The children of Gomer are noted as being children of harlotries. The names that God directed Hosea to give the children represented how God was going to deal with the nation. The first child was a son named Jezreel. Jezreel means to scatter or sow, like a farmer who would scatter his seed. God was going to scatter the nation because of its constant forsaking of the Lord. The second child was a daughter named Lo-ruhamah which means no compassion or not loved – no mercy! The third child was a son named Lo-ammi which means not my people!

So Israel was portrayed as a harlot who had forsaken the Lord just as Gomer was a harlot who forsook Hosea. The children of Gomer were given names by God to indicate how He was going to deal with the adulterous nation. This message would not have been and was not well received by the people. They were sure that they had not forsaken God and that He would not deal with them in that manner (see Hosea 8:2).

What caused Israel to not believe and not receive God’s message of her unfaithfulness through Hosea? They were living in a time of seeming peace when they had recaptured much of the land that belonged to them under king David and king Solomon. It was a time of prosperity with the rich getting richer and a time of palaces with bigger and better homes and houses of worship (Hosea 8:14). It was a time of multiplied altars (Hosea 8:11) and friendship with the world (Hosea 8:8). So it was a time of peace, prosperity, palaces, and political prowess. Israel couldn’t see her waywardness because of her works. She was sure that God was pleased with her and therefore could not see that she was in need of grace. So the majority of the Jews were not going to receive mercy because they did not see their need for mercy.

Also the people in Hosea’s day were constantly misapplying God’s Word and those negative parts must be talking about the Gentiles and not the nation of Israel (Hosea 8:12). So God gave a double meaning to His prophecy through Hosea – “I will call those who were not My people, ‘My people,’ and her who was not beloved, ‘Beloved.’ And it shall be that in the place where it was said to them, ‘You are not my people,’ there they shall be called sons of the living God.’” God was going to include the Gentiles in His offer of free mercy. The gospel is inclusive – it is not just for undeserving Jews but also for undeserving Gentiles.

The Gospel is inclusive – it demonstrates God’s grace and mercy as He saves undeserving sinners and it demonstrates God’s righteousness as He shows no favoritism for any one group of people. For many, many years it seemed as though God didn’t care for anyone except the Jews. They were His chosen people and the majority of the people in the world at that time were separate from Christ, excluded from the commonwealth of Israel, and strangers to the covenants of promise, having no hope and without God in the world (Ephesians 2:12). While all the nation of Israel wasn’t being saved because not all had faith, most of the people in the world who were being saved were coming from that nation. Very few Gentiles were saved until the Gospel had gone to the Jew first and then it went to the Greek.

Just as the Old Testament prophets had prophesied of the inclusion of the Gentiles in God’s plan of salvation, they also prophesied of the reversal of God’s order of salvation. The Jews were going to reject their Messiah and because of this the kingdom of God was going to be taken away from them and given to a people producing the fruit of it (see Matthew 21:42-43). Not only was God going to graciously include the Gentiles in His plan of salvation, He was also going to give them the main responsibility of spreading the Gospel – until the time of the Gentiles be complete (Luke 21:24 and Romans 11:25).

We see the beginning movement and fulfillment of the taking away of the kingdom of God from the Jews and the giving of it to the Gentiles by God’s gracious inclusion of them in His kingdom in the book of Acts. Specifically we see when the Gentiles were beginning to be included when Peter preached to Cornelius. Then a Pharisee, Saul of Tarsus, persecuted the Jewish Christians and they were scattered throughout the Roman Empire. Some went to Antioch and were speaking the gospel to Jews only. Then some men of Cyprus and Cyrene began speaking to the Greeks “and a large number who believed turned to the Lord” (Acts 11:19-21). Saul of Tarsus was saved by the Lord and he became Paul the apostle to the Gentiles (Acts 9). Paul began his first missionary journey from the church in Antioch (Acts 13). Everywhere Paul went he preached to the Jew first and then to the Greek. The majority of the Jews rejected his message but many of the Gentiles received it. Whenever the Jews would reject the message of salvation by grace Paul would turn to the Gentiles. We read in Acts 13:48 about the Gentiles hearing the good news that God saves by grace and had included them in the plan of salvation – “When the Gentiles heard this, they began rejoicing and glorifying the word of the Lord; and as many as had been appointed to eternal life believed.”

Super-Conquerors (Romans 8:36-39)

The truth that Christians will suffer for the sake of Christ and for the sake of righteousness is found in Romans 8 in its undiluted and potent form. This truth is not watered down or hidden from our sight but is put on brilliant display and stunning clarity in this chapter. It is here that we see in high definition that the devil and the world are against us seeking to separate us from the love of God which is in Christ Jesus our Lord.

We have recently considered together the truth that there are people and problems that are against us wishing to cause us to compromise or apostatize. There are those who would bring charges of ungodliness against us and condemn us to hell if it were in their power (Romans 8:33-34). These same people will cause us problems with all the means at their disposal that they have in this world (Romans 8:35).

As Christians we are foolish to believe that because we have been saved by God and are proclaiming His Gospel of forgiveness through Jesus Christ that we are going to be loved by the world rather than hated by the world. The truth that the world will hate us came from the lips of our Lord and is printed in many places in many ways in the Bible. We have been told from the pages of Scripture what to expect so that we will not stumble and fall away when what is supposed to be happening to Christians actually happens.

With all the suffering that Christians must endure for the sake of Christ it would be easy to lose heart and give up if it weren’t for the wonderful truth found in this chapter that God is causing all this to work for us and not against us because He is for us and not against us. This makes all the difference in why we endure suffering and do not throw away our confidence in God. “If God is for us, who is against us” (Romans 8:31)?

In Romans 8:36-39 we find the wonderful truth that nothing can defeat us because God is for us – we are super-conquerors through faith in Christ.

The certainty of our suffering – “Just as it is written, ‘For Your sake we are being put to death all day long; we were considered as sheep to be slaughtered’” (Romans 8:36). No Christian is exempt from suffering for the sake of Christ. There is none who will ever reach some super-saint status that exempts him from suffering for Christ. The ones that don’t suffer for Christ but are loved for their version of Christianity aren’t true Christians but are false according to the words of our Lord Himself – “Woe to you when all men speak well of you, for their fathers used to treat the false prophets in the same way” (Luke 6:26).

It is written that we shall suffer for the sake of Christ. Paul quoted Psalm 44:22 to show that this doctrine of suffering that he was teaching was and is Biblical. Faith in God doesn’t exempt us from suffering but guarantees it. What does that say about all the health, wealth, and prosperity preaching going on today?

Our suffering for the sake of Christ is certain – it is as sure and certain as Scripture because it is declared in Scripture. True Christianity always has and always will be hated by the devil and his counterfeits.

The certainty of our success – “But in all these things we overwhelmingly conquer through Him who loved us” (Romans 8:37). The suffering that we must endure for the sake of Christ will not and cannot destroy us because God will not let it. He is for us and not against us and He causes us to overwhelmingly conquer all our suffering through our immovable trust in Him who loved us.

Only the true believer perseveres in the face of trials and tribulations, not because he is strong in himself but because he stands in the strength of God’s indwelling Holy Spirit and in the strength of the might of His loving Lord (see Ephesians 6:10). Those who fail to persevere demonstrate their lack of genuine trust in the love, power, and wisdom of God.

The true believer overcomes and super-conquers all the suffering and sorrows thrown his way through Him who loved us. The phrase, “overwhelmingly conquer” means to super-conquer or to conquer with success to spare. We don’t just barely make it through our trials and tribulations, we come out with stronger faith, stronger love, and a stronger stand for Him who loved us and brought us through. We sing the victory song of the saints and declare with the Psalmist in Psalm 3 – “Lord, how are they increased that trouble me! Many are they that rise up against me. Many there be which say of my soul, ‘There is no help for him in God.’ But thou, O Lord, art a shield for me; my glory, and the lifter up of mine head. I cried unto the Lord with my voice, and he heard me out of His holy hill. I laid me down and slept; I awaked; for the Lord sustained me. I will not be afraid of ten thousands of people that have set themselves against me round about. Arise O Lord; save me, O my God: for thou has smitten all mine enemies upon the cheek bone; thou hast broken the teeth of the ungodly. Salvation belongeth unto the Lord: thy blessing is upon thy people.”

Our success is certain and we are super-conquerors through Jesus our Lord who is our shield and defender.

The certainty of our security – “For I am convinced that neither death, or life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Jesus our Lord” (Romans 8:38-39). The security of the believer and his full and final salvation is certain because there is nothing in all creation that can separate us from the love of God, which is in Jesus our Lord. Nothing can cause us to compromise and nothing can cause us to apostatize because God is for us and not against us.

Our suffering is certain; our success is certain; and our security is certain! What a mighty God we serve!

The Victory Song of the Saints (Romans 8:31-32)

Remember in studying and interpreting God’s Word accurately we have to always pay attention to context. I have three words of wisdom for when you and I are seeking to accurately interpret God’s Word – context, context, and context. When we get the context right then our interpretation will be right because we haven’t taken God’s Word out of context and made a portion of it into a pretext. This guards us from twisting the Scriptures to our own destruction and thereby insures that we are guarded by the Scriptures.

The context of Romans 8 is the security of the believer in and through all trials and troubles that would otherwise cause us to apostatize. The chapter starts off with, “Therefore there is now no condemnation for those who are in Christ Jesus”, and proceeds to those who are in Christ are led by the Spirit, live by faith, suffer with Christ for His glory, patiently endure persecution while waiting for Christ to return, are guarded by the intercession of the Holy Spirit, are protected by God who causes all things (all the suffering and persecution) to work together for good to those who love God, to those who are called according to His purpose, and to the believer’s absolute security because of God’s promise to glorify everyone whom He justifies.

After establishing the wonderful truth of our victory in Jesus, Paul came to the great and glorious conclusion of what could easily be classified as the victory song of the saints. Here we see the security of the saints based on the grace, mercy, and love of God in saving and keeping saved everyone who believes in Christ through the gospel. It is here that our faith sores to heavenly heights, scales the tallest obstacles, and is found to be the victory which overcomes the world. We so trust God for what He has done and is doing for us that we face any suffering or persecution with absolute and total confidence in God who is for us and not against us.

What then shall we say to these things? If God is for us, who is against us? What shall we say to all the suffering and persecution that comes our way for the sake of loving and obeying the Lord Jesus Christ? We say that we know that God is causing all things to work together for our good! We say, “The Lord is my shepherd, I shall not want. He makes me lie down in green pastures; He leads me beside quiet waters. He restores my soul; He guides me in the paths of righteousness for His name’s sake. Even though I walk through the valley of the shadow of death, I fear no evil, for You are with me; Your rod and Your staff, they comfort me. You prepare a table before me in the presence of my enemies; You have anointed my head with oil; my cup overflows. Surely goodness and lovingkindness will follow me all the days of my life, and I will dwell in the house of the Lord forever” (Psalm 23).

When trouble comes we say, “If God is for us, who is against us”? When trouble comes we say, “You don’t know who you are messing with because you can’t mess with me and not get God involved on my behalf.

When trouble comes we do not throw away our confidence in God but we remember that He is for us and not against us. We do not shrink back from trouble but we stand up for the truth, we do not water it down, and we will overwhelmingly conquer through Him who loved us and is for us.

He who did not spare His own Son, but delivered Him over for us all, how will He not also with Him freely give us all things? This is the foundation of our faith. If we don’t believe God in what He has accomplished for us by giving His innocent Son to suffer capital punishment in the place of us the guilty then we will not believe and trust Him in anything else either. This is the supreme demonstration of God’s love for us and His trustworthiness to save. Since God did not spare His own Son, but delivered Him over for capital punishment for us all then surely He is for us and not against us. Since God gave us the highest and most valuable gift of justification through the redemption which is in Christ Jesus freely (Romans 3:24) without any cause in us or any cost to us, how will He not also with Him freely give us all things?

Can you see why the truth of what God has done and will do for us in and through Jesus Christ causes our faith to gain new strength and mount up with wings like eagles, to run and not get tired, and walk and not become weary (Isaiah 40:31)? If we can trust God to save us from our sin through the gospel of His Son then we can trust Him to be for us and not against us in all of the suffering that we will endure for His name’s sake.

We can rejoice and rest secure in the salvation that God has granted us singing the victory song of the saints. As Martin Luther wrote in 1529:

A might fortress is our God, A bulwark never failing; Our helper He, amid the flood of mortal ills prevailing; For still our ancient foe doth seek to work us woe; His craft and power are great, and armed with cruel hate; On earth is not his equal.

Did we in our own strength confide, our striving would be losing; Were not the right Man on our side, the Man of God’s own choosing; Dost ask who that may be? Christ Jesus it is He; Lord Sabaoth, His name, from age to age the same, and He must win the battle.

And though this world with devils filled, should threaten to undo us; We will not fear, for God hath willed, His truth to triumph thro’ us; The prince of darkness grim, we tremble not for him; His rage we can endure; for, lo, his doom is sure; One little word shall fell him.

That Word above all earthly powers, no thanks to them, abideth; The Spirit and the gifts are ours; through Him who with us sideth; Let goods and kindred go, this mortal life also; the body they may kill; God’s truth abideth still, His kingdom is forever. Amen!

Baptist Hymnal (1975 edition), A Mighty Fortress is Our God, 37.

The Called (Romans 8:28)

The context of Romans 8:28 is the suffering that believers encounter and endure for the sake of their faith in Christ so that they will be glorified with Christ (Romans 8:17ff). In the simplest of terms this means that God is causing our suffering to work for us and not against us. Believers will be more than conquerors through Christ (Romans 8:37) and their faith will be continually strengthened through their suffering and they will never apostatize (Romans 8:30).

So the “all things” that God’s Word is speaking of in Romans 8:28 are the negative things; the sufferings and afflictions that God is causing to work for us and not against us. And if God is for us and working all things together for us, who or what can be against us (Romans 8:31)?

We have already noted that God isn’t doing this for everyone but only for those who love God. And we know that no man in his natural state loves God but is in fact and enemy of God, hostile toward God, and hates the God of the Bible. He may be in love with a God of his own imagination but the holy, strict, and always just God of the Bible he hates with a passion and would even dare charge Him with evil, immorality, and a monstrous character – all because He will not bend to their lower standards of justice and morality which is in fact injustice and immorality. Those who are brave enough will even declare that they could never love a God who would send men to hell and who would punish them eternally for their crimes against Him. Others hate God because He saves some but not all. They would love a God who saves all but not a God who saves some and not others.

But we know that we love God not of our own accord but because He first loved us. So apart from men coming to know and believe the love which God has for them as demonstrated through the Gospel, they will continue to hate the God of the Bible. And here is the kicker – no man can will himself or make himself love God (John 1:12-13). God must choose him and cause him to see the love of God for him in the Gospel so that he responds to the Gospel in faith and love. Only men who receive the love of God in Christ Jesus can become lovers of God.

And that brings us to our text where we will study “those who are called.” The Bible distinguishes between the external call where the Gospel goes out to call all men to believe on Christ and the effectual call where the Gospel actually becomes the power of God unto salvation for all who believe. In other words the external call only becomes the effectual call to those who are chosen.

Jesus categorically declared that many are called but few are chosen (Matthew 22:14). He was saying that the Gospel invitation goes out to many but it is rejected by most because compared to those who are rejecting it only a few are chosen. This means that no man can respond properly to the Gospel in and of himself. This is why Jesus said, “No one can come to Me, unless it has been granted him from the Father” (John 6:65).

So salvation is a result of the work and will of God that excludes the work and will of man (John 1:12-13). Believers have never been called or chosen on the basis of their works or superior worth to other men but solely by the grace and mercy of God (2 Timothy 1:9; Ephesians 2:9; Titus 3:3-7). God didn’t choose you because He saw that you would choose Him; you chose Him because He first chose you and there’s no getting around that.

You may be wondering then, how did God choose? We are told in God’s Word, “For consider your calling, brethren, that there were not many wise according to the flesh, not many mighty, not many noble; but God has chosen the foolish things of the world to shame the wise, and God has chosen the weak things of the world to shame the things which are strong, and the base things of the world and the despised, God has chosen, the things that are not, so that He may nullify the things that are, so that no man may boast before the Lord. But by His doing you are in Christ Jesus, who became to us wisdom from God, and righteousness and sanctification and redemption, so that, just as it is written, ‘Let him who boasts, boast in the Lord’” (1 Corinthians 1:26-31).

God chooses according to the kind intention of His will (Ephesians 1:4-6), or as our text puts it, “According to His purpose.” This means that God’s choosing and calling us is totally a work of God and totally by grace and totally for His glory.

So the biblical conclusion is that the called are the effectually called and these are the chosen. Those that have not been chosen by God cannot and will not respond properly to Christ through the Gospel. This means that the Gospel then is to one group an aroma of death unto death and to the other group an aroma of life unto life. So we know for sure that for those who are perishing the Gospel is foolishness.

How do you know if you are called or not? The answer: “For the word of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God….But to those who are the called, Christ the power of God and wisdom of God” (1 Corinthians 1:18, 24).

God's Plan for Suffering (Romans 8:28-30)

Romans 8:28-30 are part of the unfathomable riches of the Word of God. They are overflowing with riches that we cannot get to the bottom of; that we cannot get to the corners of; and that we cannot get to the top of. The wonderful things that are revealed here are the source of greatest conviction, certainty, and comfort for the Christian. Another way of saying the same thing about these verses is that they are the source of greatest faith, hope, and love for the Christian. Here we see what God has done, is doing, and will do for us for the sake of His own Son.

I’ll give you a brief summary for now and later we will look deeper into these matters. God has elected us for salvation in eternity; He has predestined us to become conformed to the image of His Son; He has called us to salvation according to His purpose through the gospel of Jesus Christ; He has justified us through faith in Christ; He speaks of our glorification in the past tense because He cannot fail (don’t forget that God calls the things which do not exist as existing based on His unfailing ability to bring it about- Romans 4:17); and as a result God is causing all things to work together for good to those who love God.

All this means that nothing can cause us to lose salvation; nothing can cause us to fall away; and nothing can stop God from bringing us to glorification which will be our full and final rescue from our bondage to corruption caused by sin. This means that for the children of God, suffering works for us and not against us.

In the context of this passage the primary interpretation of “God causes all things to work together for good” is the negative things that would condemn us and cause us to fall away are used by God to work for us and not against us. It is the negative things that test our faith and would cause us to fall away not the positive things. Now we don’t deny that there are good things that work for our good – that’s why we would call them good things. Bible study, worship, prayer, fellowship with the saints, and a host of other good things will encourage us and equip us and help to bring us to the measure of the stature which belongs to Christ. But clearly the “all things” in Romans 8:28 is in the context of suffering with Christ so that we may also be glorified with Him (Romans 8:17ff).

This means that God has a plan for suffering and that what others mean for evil, God intends for good. This means that for the child of God and the child of God alone – God says, “I know the plans that I have for you, declares the Lord, plans for welfare and not for calamity to give you a future and a hope” (Jeremiah 29:11). So God is going to cause our suffering to work for us and not against us.

“We know that God causes all things to work together for good to those who love God….” How do we know?

First, we know because of the testimony of Scripture. Over and over as we study through the Bible we see how God has always and without fail worked out the suffering of His people for their good. Take Joseph for an example. He was hated by his brothers; thrown into a pit; taken out and sold into slavery; carried down to Egypt and sold to Potiphar; lied about by Potiphar’s wife; thrown into Pharaoh’s prison; left in prison for years; and then exalted to the right hand of Pharaoh. And we read Joseph’s words to his brothers when they had to come to Egypt for food and Joseph revealed himself to them, “As for you, you meant evil against me, but God meant it for good…” (Genesis 50:20).

Take Job for an example. Satan used every form of suffering in his power against Job to try to get Job to fall away and deny his faith. And yet we know the outcome – that the Lord is full of compassion and is merciful (James 5:11).

Take the suffering and patience of the prophets who spoke in the name of the Lord as an example. We know that those who endured were blessed and that their reward in heaven is great. Instead of their suffering working against them and causing them to stumble, God caused it to work for them and to be that which proved and strengthened their faith.

We could go on and on about the sufferings of the men and women of faith but time would fail us if we attempted to tell of them all and see how God caused all things to work together for their good and how their reward in heaven is great.

We know that God causes all things to work together for good to those who love Him because of the testimony of Scripture.

Second, we know because of the testimony of our own experience. Suffering for the sake of righteousness is inevitable for the child of God. It is God’s will that we suffer with Christ so that we may also be glorified with Him. It is God’s will that our faith be tested so that He can prove Himself to be faithful. What have we discovered in and through our suffering? I would say that we have discovered two things in and through our suffering: God is faithful and our faith is real!

Let me illustrate how God causes our suffering to work for us and not against us: When we are falsely accused of all sorts of evil or persecuted and afflicted for the sake of righteousness, do we run away from God or draw near to God? Do we go deeper into His Word to be sure that what is happening to us is exactly what happened to the men and women of God who were before us or do we quit Bible study altogether? When we are suffering do we pray or do we pout? When suffering causes us to draw near to God, to go deeper into His Word, and to pray then we must conclude that God is causing it to work for us and not against us.

So God causes suffering to work for the child of God by causing it to work for our sanctification. Everything that the devil would use against us to harm us chips away more and more of our self-reliance and brings us into more and more reliance upon God so that we are being conformed to the image of Christ – which is God’s ultimate goal for all His children. Anything by the devil that is intended for evil against us, God causes to work for us! “What then shall we say to these things? If God is for us, who is against us” (Romans 8:31)?

The Comforter Groans (Romans 8:26-27)

All the suffering that Christians have to endure so that they may be glorified with Christ could easily make a person give up and say that there is no hope or to compromise and attempt to take the easy way out, both of which would prove his profession of faith as phony - “The one on whom seed was sown on the rocky places, this is the man who hears the word and immediately receives it with joy; yet he has no firm root in himself, but is only temporary, and when affliction or persecution arises because of the word, immediately he falls away” (Matthew 13:20-21).

To show that we are not alone in this suffering and groaning while waiting for what has been promised, Paul wrote of the reality that the creation groans and that Christians groan. So we are not alone in this suffering.

We are being encouraged to be the imitators of those who through faith and patience inherit the promises (Hebrews 6:12). We are to consider all the sufferings and afflictions that the men and women of faith endured and all that the Lord Himself endured so that we will not grow weary and lose heart (Hebrews 11:1 – 12:3). We are also to know and understand that there are others who are God’s children who are suffering in this world and yet they continue to trust Christ and they gladly endure reproach for Christ’s sake. “Be of sober spirit, be on the alert. Your adversary, the devil, prowls around like a roaring lion, seeking someone to devour. But resist him, firm in your faith, knowing that the same experiences of suffering are being accomplished by your brethren who are in the world” (1 Peter 5:8-9).

And that brings us to our text where we find that not only does creation and other Christians groan and suffer but also the Comforter, the Holy Spirit joins us and helps us in this suffering (Romans 8:26-27).

“In the same way the Spirit also helps our weakness” – is referring back to the groaning of creation and Christians both of which patiently endure, trusting that God who has promised to deliver us cannot fail. But here we see that the Spirit comes alongside us and helps our weakness. When we would give up in times of trouble the Spirit helps our weakness. He is a very present help in times of trouble – “God is our refuge and strength, a very present help in trouble” (Psalm 46:1). So in our weakness the Spirit is abundantly available to help and we know that when we are weak – then He is strong!

Through the Spirit who helps the true Christian’s weakness we are guaranteed that we will not stumble and we will not fall away – “I will lift up my eyes to the mountains; from where shall my help come? My help comes from the Lord, who made heaven and earth. He will not allow your foot to slip; He who keeps you will not slumber…” (Psalm 121:1-3). We have this great assurance concerning the help of the Spirit in our weakness – “Greater is He who is in you than he who is in the world” (1 John 4:4).

“For we do not know how to pray as we should, but the Spirit Himself intercedes for us with groanings to deep for words” – In our weakness, or you could say in our suffering we do not know how to pray as we should – but we are to pray and when we do the Spirit Himself will help us and intercede for us. It is written, “Consider it all joy, my brethren, when you encounter various trials, know that the testing of your faith produces endurance. And let endurance have its perfect result, so that you may be perfect and complete, lacking in nothing. But if any of you lacks wisdom, let him ask of God, who gives to all generously and without reproach and it will be given to him” (James 1:2-5). And we also read, “Is anyone among you suffering? Then he must pray” (James 5:13).

When we pray because of our suffering we do not know how to pray, but the Spirit intercedes for us with groanings to deep for words. This is intercessory prayer by the Spirit who unites with us in our desire to be freed from our slavery to corruption into our adoption as sons – the redemption of the body. This is wonderful news because this means that the Spirit is communicating to the Father things beyond what we could ask or think – “Now to Him who is able to do far more abundantly beyond all that we ask or think, according to the power that works within us, to Him be the glory in the church and in Christ Jesus to all generations forever and ever. Amen” (Ephesians 3:20-21).

“And He who searches the hearts knows what the mind of the Spirit is, because He intercedes for the saints according to the will of God.” – God the Father is the one who searches the hearts of men. This gives us a clue to how the Holy Spirit intercedes for the saints – those groanings that are too deep for words are placed by the Spirit in our hearts and when the Father searches our hearts He knows exactly what those groans mean because He knows what the mind of the Spirit is, because the Spirit intercedes for the saints according to the will of God.

Because the Spirit’s will and the Father’s will are identical and because God is one, the Spirit will never ask for something out of the will of the Father but will always do the Father’s will. This means then although we do not know how to pray, that the Holy Spirit who intercedes for us always intercedes in the will of the Father and therefore those prayers are always answered. “This is the confidence which we have before Him, that, if we ask anything according to His will, He hears us” (1 John 5:14).

What the Holy Spirit does for us is the same as what the Lord Jesus did for Peter – “Simon, Simon, behold, Satan has demanded (obtained) permission to sift you like wheat; but I have prayed for you, that your faith may not fail” (Luke 22:31-32). Because of the intercession of the Holy Spirit who is a very present help in time of trouble our feet will not slip and our faith will not fail – He will keep us and bring us safely home!