We have already studied the truth that Israel’s rejection is partial (Romans 11:1-10). Paul, a past remnant and a present remnant all proved that Israel’s rejection is only partial. We also have seen the truth that Israel’s rejection has its purposes (Romans 11:11-24). God is using Israel’s rejection for the purpose of giving the Gentiles the opportunity to be saved by His grace and God is using Israel’s rejection for the purpose of graciously warning the Gentiles of His severity. Now we see that Israel’s rejection is passing (Romans 11:25-32).
Paul began leading into the truth that Israel’s rejection is passing in Romans 11:23-24. Paul pointed out that if Israel did not continue in their unbelief that God would graft them in again (Romans 11:23). This establishes the truth that God will not reject anyone who repents and believes in the Lord Jesus Christ, whether Jew or Gentile. Paul also turned to the Scriptures to show that the day is coming when Israel will not continue in unbelief and God will graft them in again (Romans 11:25-27).
So the Gentiles who are now being shown mercy are not to be arrogant (Romans 11:18), conceited (Romans 11:20), or wise in their own estimation (Romans 11:25) against Israel because Israel’s rejection is passing (Romans 11:25-32). This section gives us three very good reasons to praise and glorify God:
First, we are to praise and glorify God for His sovereignty (Romans 11:25).
In God’s sovereign plan, Israel’s hardening is not total but is partial – “For I do not want you, brethren, to be uniformed of this mystery (a truth which in other generations was not made known but has now been revealed) – that a partial hardening has happened to Israel.” Not every Jew has been or will be hardened. God in His sovereignty has graciously preserved a believing remnant of Israel so that His promises to them can be fulfilled. In God’s sovereign plan Israel’s hardening is not total but is partial.
In God’s sovereign timing, Israel’s hardening is not permanent but is temporary – “until the fullness of the Gentiles has come in.” Here we notice God’s perfect sovereign timing – He will not bring Israel to national repentance until He has saved the fullness of the Gentiles. Israel’s hardness will last only for God’s divinely determined duration. There is a fullness for Israel (Romans 11:12) and a fullness for the Gentiles (Romans 11:25). The fullness of the Gentiles will come first because when the fullness of Israel comes in then Christ will return and set up His millennial Kingdom and usher in eternity. Today, God in His grace is visiting the Gentiles and taking out a people for His name (Acts 15:12-14). A remnant of individual Jews are being saved, but this present age is primarily a time when God is saving Gentiles and building His church. When the fullness of the Gentiles has come in, then God will once more deal with the nation of Israel. In God’s sovereign timing, Israel’s hardening is not permanent but is temporary. We are to praise and glorify God for His sovereignty.
Second, we are to praise and glorify God for His faithfulness (Romans 11:26-29). God is faithful to His promises (Romans 11:26). God has promised in His word that He will save all Israel (Isaiah 59:20) and He will keep His promise. This is a promise for national conversion. It does not mean that every Jew that has ever lived will be saved but that the Jews living when Jesus returns will receive Him and be saved (see Zechariah 12-13 especially 12:10). God’s promise to save all Israel is preceded by His promise to take out from among the Gentiles a people for His name and is followed by His promise to restore Israel afterwards through the appearing of the Deliverer (Acts 15:12-18).
God is faithful to His covenant (Romans 11:27-28). God chose Israel in His grace and not because of any merit in her (Deuteronomy 7:6-11; 9:1-6). Since the nation was not chosen because of its goodness, God has made a covenant to take away their sins (Romans 11:27). This quote is from Isaiah 59:21 and emphasizes that when the promise is fulfilled by the appearing of the Deliverer, God will then be faithful to His covenant to take away Israel’s sins. God’s covenant with Abraham was unconditional and therefore God will accomplish this totally by His grace through the appearing of the Lord Jesus Christ in God’s sovereign timing. However, because Israel is right now partially hardened and enemies of the Gospel it appears that they have been rejected by God and that God is not going to be faithful to His covenant. That is not true. They are enemies of the Gospel right now so that we Gentiles can be saved (Romans 11:28). But God is not through with them and from the standpoint of God’s choice and for the sake of His covenant with Abraham, Isaac, and Jacob, they are beloved (Romans 11:28). God will keep His covenant with Israel.
God is faithful to His nature (Romans 11:29). Since God does not change, His gifts to Israel and His calling of Israel cannot be changed. God is immutable. He is unchanging in His nature. God will not change His plans for Israel’s spiritual regeneration. This verse speaks of gifts. If something is a gift then it must be by grace or unearned. This verse also speaks of calling. Paul has already established the truth that God’s calling is also by grace. Just as God’s gifts and calling cannot be earned, neither can they be overturned – they are irrevocable. They are irrevocable because God is faithful to His nature. We are to praise and glorify God for His faithfulness.
Third, we are to praise and glorify God for His graciousness (Romans 11:30-32). Paul’s explanation of God’s grace has gone full circle. First, because of Israel’s unbelief, the nation was partially and temporarily set aside, and the Gospel of salvation was extended to the Gentiles (Romans 11:30). Second, if God extended His grace to pagan Gentiles even while they were in unbelief, how much more surely will He extend His grace again to His chosen people Israel while they are in unbelief (Romans 11:31)? Finally, God has completed the full circle of His grace by shutting up all in disobedience so that He may show mercy to all. God has included all in unbelief so that all may have the opportunity to be saved by grace (Romans 11:32). There is no difference for all have sinned and fall short of the glory of God (Romans 3:23). We are to praise and glorify God for His graciousness.
We are not to be arrogant, conceited, or wise in our own estimation against Israel because Israel’s rejection is passing. This gives us three reasons to praise and glorify God. We are to praise and glorify God for His sovereignty, for His faithfulness, and for His graciousness.
Friday, June 3, 2011
Thursday, June 2, 2011
Israel's Rejection: Warning to the Gentiles (Romans 11:16-24)
Romans 11:1-36 is establishing the truth that God has not forever rejected Israel because of their rejection of Christ, but that God is a promise keeping, wise, and redeeming God who is worthy of worship and praise. We have already considered the truth that Israel’s rejection is only partial (Romans 11:1-10). We have began considering the truth that Israel’s rejection has its purposes (Romans 11:11-24). There are two main purposes that arise from Israel’s rejection of the Gospel and God’s rejection of the majority of the nation. First, Israel’s rejection is bringing salvation to the Gentiles (Romans 11:11-15). Second, Israel’s rejection is serving as a warning to the Gentiles (Romans 11:16-24).
We have already considered the first purpose of Israel’s rejection – that it is bringing salvation to the Gentiles (Romans 11:11-15). Since the majority refused to believe in salvation by grace through faith in Christ, it opened and has extended the opportunity for Gentiles to be saved. The Bible makes it clear that when Israel believes in Christ, He will come again and the door to salvation will be closed (Acts 3:19-21). Now we will begin our consideration of the second purpose of Israel’s rejection – that it is serving as a warning to the Gentiles (Romans 11:16-24).
We are living in the day of what I term, “Positive Christianity.” Over the last century there have arisen more and more proponents of a positive Christianity who insist that preaching should be positive and never negative. In our day, what is needed preaching is often called negative preaching. The motto of the day is, “You can catch more flies with honey than you can with vinegar.” After all, we are living in the dispensation of grace, which according to the proponents of positive Christianity, leaves no room for anything negative in the preacher’s message.
It is precisely here that positive preachers fail to accurately communicate the grace of God. Even the warnings of God are expressions of His great grace and mercy. Negative preaching that warns of the severity of God is as needed as positive preaching that woos with the kindness of God. We have already been wooed with the kindness of God where we have seen that He is using the rejection of Israel to bring salvation to the Gentiles (Romans 11:11-15). Now let us consider three warnings of the severity of God to the Gentiles through His rejection of Israel (Romans 11:16-24).
First, God in His grace warns us against arrogance toward Israel (Romans 11:16-18). We notice the word arrogant twice in verse 18. The word “arrogant” carries the idea of “to brag or to boast against.” The KJV uses the word “boast” instead of “arrogant” – “Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.” Arrogance is over-exalting one thing at the expense of another which results in wrong conclusions. This is boasting with a sense of false superiority. So in these verses we as Gentiles are warned against arrogance toward Israel. Let’s follow Paul’s argument and take heed to the warning against arrogance toward Israel.
First, we must understand God’s overall plan for Israel (Romans 11:16). The apostle Paul used the principle of the offering of first-fruits to establish Israel’s future revival in God’s plan of salvation. The principle of the offering of first-fruits was that the Lord’s acceptance of the first piece offered was an “earnest” or pledge on His part of a full and final acceptance of the remaining harvest. Not only was this principle symbolized in the offering of the first sheaf of barley presented to the Lord at the beginning of the harvest season (Leviticus 23:9-14) but also in the offering of the first piece of dough when Israel entered the Promised Land (Numbers 15:18-20).
Paul used the concept of the first-fruits pinched from the dough as an offering to God to teach that since God has accepted the patriarchs, Abraham, Isaac, and Jacob, He will also accept the remaining harvest of Israel who have the same faith of the patriarchs. God is not through with Israel because His promises to Abraham concerning them and the principle of first-fruits have not been fulfilled yet. God is going to bring in a full and final harvest of Israel (Romans 11:25-27). There is no need for Gentile arrogance toward Israel.
Second, we must understand God’s overall place for Israel (Romans 11:16-18). Salvation is of the Jews (John 4:22). There is no getting around this truth. The promises of God for salvation are in His promises to Abraham, Isaac, and Jacob through whom is the Christ. It is in Christ Jesus alone that the blessings of Abraham come to the Gentiles (Galatians 3:14). This means that the patriarchs are both the first-fruits in God’s overall plan for Israel and the root in God’s overall place for Israel.
The root provides nourishment to the branches, not the branches to the root. God did not graft in the Gentiles to provide nourishment to the root but so that the root could provide nourishment to the Gentiles. It is connection to the root that determines fruit. God did not graft in the Gentiles because they were fruitful but so that they would become fruitful.
Who in his right mind believes that the root is dependent upon the branches rather than the branches upon the root? No branch supports the root – the branch either partakes of the rich root or perishes. The branch does not impart life to the root or improve the life of the root. All that the connected branch can do is bear the fruit of the root (John 15:1-11).
Branches were broken off – some, not all (Romans 11:17) – not because they failed to provide life to the root but because they failed to receive life from the root. We as Gentiles are not to over-exalt a false superiority over the branches that were broken off. We are not to boast against the cut off Jews. Arrogance is a false claim of superiority and worth. Arrogance denies salvation by grace and exalts salvation by works or worth. To claim Jewish unworthiness and Gentile worthiness is to make the same mistake that the broken off Jews made concerning their false superiority over the Gentiles. God doesn’t change. If He judged the arrogant Israelites He will judge arrogant Gentiles. God in His grace warns us of the dangers of grace rejecting arrogance toward Israel.
Next, God in His grace warns us against conceit toward Israel (Romans 11:19-20). Both arrogance and conceit are forms of pride. Pride goes before destruction and a haughty spirit before stumbling (Proverbs 16:18). Pride is the antithesis of grace. The person full of pride would believe that he is saved because of his worthiness and not in spite of his wretchedness. He would misinterpret God’s grace as a sign of his own goodness.
Paul anticipated the prideful response of the Gentiles toward Israel and that there was real danger for the Gentiles to misinterpret God’s grace as a sign of their own goodness or worth (Romans 11:19). We are not to misinterpret God’s grace as a sign of our own goodness.
Paul answered the prideful response of the Gentiles toward Israel and gave a warning against conceit (Romans 11:20). Paul explained the reason for the broken off branches – their unbelief! The broken off branches stumbled because of unbelief. The grafted in branches stand because of faith. Since pride is the antithesis of grace it is a manifestation of unbelief. The branches were broken off for unbelief which means they thought too highly of themselves and saw no need for grace. They were conceited.
So Paul issued a warning against conceit. “Do not be conceited, but fear.” Conceited means having an excessively favorable opinion of oneself. It is to be wrongheaded and wrong-hearted about your own ability or importance. Instead of being conceited, we should fear. The word fear comes from the word phobia. It means “to put to flight; terrify; to frighten.” We should be terrified or frightened of any trace or evidence of arrogance or conceit toward those who are perishing. We should especially be terrified if we are prideful toward broken off Israel. The Gospel of salvation by grace through faith in Christ doesn’t puff up – it humbles; it doesn’t make you conceited – it makes you contrite. God in His grace warns us against grace rejecting conceit toward Israel.
Finally, God in His grace warns us of His immutable holiness (Romans 11:21-24). The word “immutable” means that God does not change. This is speaking of His essence and His nature. The holiness and righteousness of God will never change and will never be compromised. On this basis, Paul issued a warning to the Gentiles from the example of God’s dealings with Israel.
Paul antidoted the prideful response of the Gentiles toward Israel and warned of God’s impartiality (Romans 11:21). Here is a powerful antidote for Gentile pride – “For if God did not spare the natural branches [physical descendants of Abraham; Israel], He will not spare you [Gentiles], either.” Pride is the antithesis of grace and is outright unbelief. If God did not spare Israel for their pride and unbelief, He certainly will not spare the Gentiles for pride and unbelief. We are to learn from Israel’s mistakes and not repeat them. God is no respecter of persons. He does not show personal favoritism. No man will ever be able to boast before God and therefore we should never be arrogant or conceited.
Paul analyzed the perfect righteousness of God toward both belief and unbelief and warned of God’s severity (Romans 11:22-24). If there is one thing we should learn from Israel’s pride and unbelief, it is the severity of God toward pride and unbelief – no matter who is guilty. The immutable holiness of God which shows itself in the perfect righteousness of God has both a positive and a negative outworking.
First, Paul analyzed the negative side of the perfect righteousness of God (Romans 11:22). God is unchanging in His dealings with pride and unbelief. Since pride and unbelief are rejections of the grace of God, God in His perfect righteousness gives the unrepentant what he or she deserves and has earned – eternal destruction. All men are sinners and all men have earned death and eternal destruction as sin’s wages. God has provided the only remedy by which He can give sinners who have earned Hell what they have not earned – Heaven – while still upholding His perfect righteousness. God saves by grace through faith in the finished work of Christ. Salvation is by the kindness of God and not the works of man. Those who do not see their need for God’s grace through faith in Christ will receive the severity of God’s perfect righteousness.
Second, Paul analyzed the positive side of the perfect righteousness of God (Romans 11:22-24). God is unchanging in His dealings with humble repentance and belief. Since repentance and belief are receptions of the grace of God, God in His perfect righteousness gives the repentant and believing sinner what he does not deserve but what has been earned for him by Another – eternal life! “For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord” (Romans 6:23). That’s grace! As long as Gentiles repent and believe they will be grafted in and given eternal life. If the Gentiles ever get to the point that they no longer repent and believe they will be cut off (Romans 11:22). If Israel ever gets to the point where they no longer are prideful and unbelieving, they will be grafted in, for God is able to graft them in again (Romans 11:23-24).
God is immutable in His holiness and perfect in His righteousness. His mercy is for anyone who believes whether Jew or Gentile. His wrath is for anyone who does not believe whether Jew or Gentile. We must never forget or lose the doctrine of both the kindness and severity of God.
God’s dealings with unbelieving Israel clearly show His unchanging nature toward pride and unbelief. Since He didn’t spare them, He will not spare anyone else either. Is God going to destroy all who have not been humbled and brought to repentance and belief through the Gospel? Yes!
God’s dealings with the believing Gentiles clearly show His unchanging nature toward humble repentance and belief. Since He grafted them in, He will certainly graft in anyone else who believes. Is God going to redeem all who have been humbled and brought to repentance and belief through the Gospel? Yes!
We have already considered the first purpose of Israel’s rejection – that it is bringing salvation to the Gentiles (Romans 11:11-15). Since the majority refused to believe in salvation by grace through faith in Christ, it opened and has extended the opportunity for Gentiles to be saved. The Bible makes it clear that when Israel believes in Christ, He will come again and the door to salvation will be closed (Acts 3:19-21). Now we will begin our consideration of the second purpose of Israel’s rejection – that it is serving as a warning to the Gentiles (Romans 11:16-24).
We are living in the day of what I term, “Positive Christianity.” Over the last century there have arisen more and more proponents of a positive Christianity who insist that preaching should be positive and never negative. In our day, what is needed preaching is often called negative preaching. The motto of the day is, “You can catch more flies with honey than you can with vinegar.” After all, we are living in the dispensation of grace, which according to the proponents of positive Christianity, leaves no room for anything negative in the preacher’s message.
It is precisely here that positive preachers fail to accurately communicate the grace of God. Even the warnings of God are expressions of His great grace and mercy. Negative preaching that warns of the severity of God is as needed as positive preaching that woos with the kindness of God. We have already been wooed with the kindness of God where we have seen that He is using the rejection of Israel to bring salvation to the Gentiles (Romans 11:11-15). Now let us consider three warnings of the severity of God to the Gentiles through His rejection of Israel (Romans 11:16-24).
First, God in His grace warns us against arrogance toward Israel (Romans 11:16-18). We notice the word arrogant twice in verse 18. The word “arrogant” carries the idea of “to brag or to boast against.” The KJV uses the word “boast” instead of “arrogant” – “Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.” Arrogance is over-exalting one thing at the expense of another which results in wrong conclusions. This is boasting with a sense of false superiority. So in these verses we as Gentiles are warned against arrogance toward Israel. Let’s follow Paul’s argument and take heed to the warning against arrogance toward Israel.
First, we must understand God’s overall plan for Israel (Romans 11:16). The apostle Paul used the principle of the offering of first-fruits to establish Israel’s future revival in God’s plan of salvation. The principle of the offering of first-fruits was that the Lord’s acceptance of the first piece offered was an “earnest” or pledge on His part of a full and final acceptance of the remaining harvest. Not only was this principle symbolized in the offering of the first sheaf of barley presented to the Lord at the beginning of the harvest season (Leviticus 23:9-14) but also in the offering of the first piece of dough when Israel entered the Promised Land (Numbers 15:18-20).
Paul used the concept of the first-fruits pinched from the dough as an offering to God to teach that since God has accepted the patriarchs, Abraham, Isaac, and Jacob, He will also accept the remaining harvest of Israel who have the same faith of the patriarchs. God is not through with Israel because His promises to Abraham concerning them and the principle of first-fruits have not been fulfilled yet. God is going to bring in a full and final harvest of Israel (Romans 11:25-27). There is no need for Gentile arrogance toward Israel.
Second, we must understand God’s overall place for Israel (Romans 11:16-18). Salvation is of the Jews (John 4:22). There is no getting around this truth. The promises of God for salvation are in His promises to Abraham, Isaac, and Jacob through whom is the Christ. It is in Christ Jesus alone that the blessings of Abraham come to the Gentiles (Galatians 3:14). This means that the patriarchs are both the first-fruits in God’s overall plan for Israel and the root in God’s overall place for Israel.
The root provides nourishment to the branches, not the branches to the root. God did not graft in the Gentiles to provide nourishment to the root but so that the root could provide nourishment to the Gentiles. It is connection to the root that determines fruit. God did not graft in the Gentiles because they were fruitful but so that they would become fruitful.
Who in his right mind believes that the root is dependent upon the branches rather than the branches upon the root? No branch supports the root – the branch either partakes of the rich root or perishes. The branch does not impart life to the root or improve the life of the root. All that the connected branch can do is bear the fruit of the root (John 15:1-11).
Branches were broken off – some, not all (Romans 11:17) – not because they failed to provide life to the root but because they failed to receive life from the root. We as Gentiles are not to over-exalt a false superiority over the branches that were broken off. We are not to boast against the cut off Jews. Arrogance is a false claim of superiority and worth. Arrogance denies salvation by grace and exalts salvation by works or worth. To claim Jewish unworthiness and Gentile worthiness is to make the same mistake that the broken off Jews made concerning their false superiority over the Gentiles. God doesn’t change. If He judged the arrogant Israelites He will judge arrogant Gentiles. God in His grace warns us of the dangers of grace rejecting arrogance toward Israel.
Next, God in His grace warns us against conceit toward Israel (Romans 11:19-20). Both arrogance and conceit are forms of pride. Pride goes before destruction and a haughty spirit before stumbling (Proverbs 16:18). Pride is the antithesis of grace. The person full of pride would believe that he is saved because of his worthiness and not in spite of his wretchedness. He would misinterpret God’s grace as a sign of his own goodness.
Paul anticipated the prideful response of the Gentiles toward Israel and that there was real danger for the Gentiles to misinterpret God’s grace as a sign of their own goodness or worth (Romans 11:19). We are not to misinterpret God’s grace as a sign of our own goodness.
Paul answered the prideful response of the Gentiles toward Israel and gave a warning against conceit (Romans 11:20). Paul explained the reason for the broken off branches – their unbelief! The broken off branches stumbled because of unbelief. The grafted in branches stand because of faith. Since pride is the antithesis of grace it is a manifestation of unbelief. The branches were broken off for unbelief which means they thought too highly of themselves and saw no need for grace. They were conceited.
So Paul issued a warning against conceit. “Do not be conceited, but fear.” Conceited means having an excessively favorable opinion of oneself. It is to be wrongheaded and wrong-hearted about your own ability or importance. Instead of being conceited, we should fear. The word fear comes from the word phobia. It means “to put to flight; terrify; to frighten.” We should be terrified or frightened of any trace or evidence of arrogance or conceit toward those who are perishing. We should especially be terrified if we are prideful toward broken off Israel. The Gospel of salvation by grace through faith in Christ doesn’t puff up – it humbles; it doesn’t make you conceited – it makes you contrite. God in His grace warns us against grace rejecting conceit toward Israel.
Finally, God in His grace warns us of His immutable holiness (Romans 11:21-24). The word “immutable” means that God does not change. This is speaking of His essence and His nature. The holiness and righteousness of God will never change and will never be compromised. On this basis, Paul issued a warning to the Gentiles from the example of God’s dealings with Israel.
Paul antidoted the prideful response of the Gentiles toward Israel and warned of God’s impartiality (Romans 11:21). Here is a powerful antidote for Gentile pride – “For if God did not spare the natural branches [physical descendants of Abraham; Israel], He will not spare you [Gentiles], either.” Pride is the antithesis of grace and is outright unbelief. If God did not spare Israel for their pride and unbelief, He certainly will not spare the Gentiles for pride and unbelief. We are to learn from Israel’s mistakes and not repeat them. God is no respecter of persons. He does not show personal favoritism. No man will ever be able to boast before God and therefore we should never be arrogant or conceited.
Paul analyzed the perfect righteousness of God toward both belief and unbelief and warned of God’s severity (Romans 11:22-24). If there is one thing we should learn from Israel’s pride and unbelief, it is the severity of God toward pride and unbelief – no matter who is guilty. The immutable holiness of God which shows itself in the perfect righteousness of God has both a positive and a negative outworking.
First, Paul analyzed the negative side of the perfect righteousness of God (Romans 11:22). God is unchanging in His dealings with pride and unbelief. Since pride and unbelief are rejections of the grace of God, God in His perfect righteousness gives the unrepentant what he or she deserves and has earned – eternal destruction. All men are sinners and all men have earned death and eternal destruction as sin’s wages. God has provided the only remedy by which He can give sinners who have earned Hell what they have not earned – Heaven – while still upholding His perfect righteousness. God saves by grace through faith in the finished work of Christ. Salvation is by the kindness of God and not the works of man. Those who do not see their need for God’s grace through faith in Christ will receive the severity of God’s perfect righteousness.
Second, Paul analyzed the positive side of the perfect righteousness of God (Romans 11:22-24). God is unchanging in His dealings with humble repentance and belief. Since repentance and belief are receptions of the grace of God, God in His perfect righteousness gives the repentant and believing sinner what he does not deserve but what has been earned for him by Another – eternal life! “For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord” (Romans 6:23). That’s grace! As long as Gentiles repent and believe they will be grafted in and given eternal life. If the Gentiles ever get to the point that they no longer repent and believe they will be cut off (Romans 11:22). If Israel ever gets to the point where they no longer are prideful and unbelieving, they will be grafted in, for God is able to graft them in again (Romans 11:23-24).
God is immutable in His holiness and perfect in His righteousness. His mercy is for anyone who believes whether Jew or Gentile. His wrath is for anyone who does not believe whether Jew or Gentile. We must never forget or lose the doctrine of both the kindness and severity of God.
God’s dealings with unbelieving Israel clearly show His unchanging nature toward pride and unbelief. Since He didn’t spare them, He will not spare anyone else either. Is God going to destroy all who have not been humbled and brought to repentance and belief through the Gospel? Yes!
God’s dealings with the believing Gentiles clearly show His unchanging nature toward humble repentance and belief. Since He grafted them in, He will certainly graft in anyone else who believes. Is God going to redeem all who have been humbled and brought to repentance and belief through the Gospel? Yes!
Sunday, May 22, 2011
Israel's Rejection is Bringing Salvation to the Gentiles (Romans 11:11-15)
In Romans 11:1-36, the apostle Paul proves that God has not rejected Israel and that He is not through with them as a nation. God is faithful! He keeps His promises and nothing or no one can stop Him from doing what He has said He will do. This is the thrust of Paul’s argument from Romans 9 through Romans 11. Paul is proving in these chapters that Israel’s past election was by God’s grace and not their deeds (Romans 9 – God’s sovereignty); that Israel’s present rejection of salvation by grace is by failure to submit to God’s Word (Romans 10 – human responsibility); and that Israel’s future reception of salvation by grace is by God’s faithfulness in spite of Israel’s rejection (Romans 11 – God’s wisdom and ways).
So Romans 11:1-36 is proving that God has not forever rejected Israel and that He is a faithful, promise-keeping God. We could outline Romans 11 like this: Israel’s rejection is only partial (Romans 11:1-10). Israel’s rejection has its purposes (Romans 11:11-24). Israel’s rejection is passing (Romans 11:25-32). Israel’s rejection is to the praise of God’s glory (Romans 11:33-36).
Romans 11:1-10 proves that Israel’s rejection is only partial. Paul gave three proofs in those verses that Israel’s rejection is only partial: (1) Paul was proof - Paul was a saved Israelite so God hadn’t totally rejected Israel (Romans 11:1). (2) A past remnant was proof – in Elijah’s day of widespread apostasy God reserved for Himself 7,000 (Romans 11:2-4). (3) A present remnant was proof – there were other saved Israelites in Paul’s day and continue to be to this day (Romans 11:5-10).
Romans 11:11-24 proves that Israel’s rejection has its purposes. There are two main purposes that God is accomplishing through the rejection of Israel: (1) Israel’s rejection is bringing salvation to the Gentiles (Romans 11:11-15) and (2) Israel’s rejection is serving as a warning to the Gentiles (Romans 11:16-24). For now we will consider that Israel’s rejection is bringing salvation to the Gentiles.
So Romans 11:1-36 is proving that God has not forever rejected Israel and that He is a faithful, promise-keeping God. We could outline Romans 11 like this: Israel’s rejection is only partial (Romans 11:1-10). Israel’s rejection has its purposes (Romans 11:11-24). Israel’s rejection is passing (Romans 11:25-32). Israel’s rejection is to the praise of God’s glory (Romans 11:33-36).
Romans 11:1-10 proves that Israel’s rejection is only partial. Paul gave three proofs in those verses that Israel’s rejection is only partial: (1) Paul was proof - Paul was a saved Israelite so God hadn’t totally rejected Israel (Romans 11:1). (2) A past remnant was proof – in Elijah’s day of widespread apostasy God reserved for Himself 7,000 (Romans 11:2-4). (3) A present remnant was proof – there were other saved Israelites in Paul’s day and continue to be to this day (Romans 11:5-10).
Romans 11:11-24 proves that Israel’s rejection has its purposes. There are two main purposes that God is accomplishing through the rejection of Israel: (1) Israel’s rejection is bringing salvation to the Gentiles (Romans 11:11-15) and (2) Israel’s rejection is serving as a warning to the Gentiles (Romans 11:16-24). For now we will consider that Israel’s rejection is bringing salvation to the Gentiles.
Israel’s Rejection is Bringing Salvation to the Gentiles (Romans 11:11-15).
Not only is Israel’s rejection partial – God is preserving a remnant so that He can fulfill His promises to them – Israel’s rejection has its purposes. God is using Israel’s rejection to bring salvation to the Gentiles.
We can praise God’s wisdom and ways because Israel’s fall is not permanent – “They did not stumble so as to fall did they” (Romans 11:11). The word Paul used here for “fall” is a word that means to fall completely out of sight or beyond recovery. In other words, did their stumble injure or paralyze them beyond healing? Perish the thought! That could never happen or else God’s Word will fail.
We can praise God’s wisdom and ways because Israel’s fall is for a purpose – “But by their transgression salvation has come to the Gentiles, to make them jealous” (Romans 11:11). Israel’s transgression – her rejection of the Gospel of salvation by grace through Jesus Christ – has brought salvation to the Gentiles. Israel refused it so God offered salvation to the Gentiles – “To the Jew first and then to the Greek.” In one of His parables, the Lord Jesus said that those who had been invited to the King’s wedding feast refused to come so He sent His servants to the main highways to invite as many as they found to the feast (Matthew 22:1-14). He was speaking of the rejection of the Jews that would precipitate the invitation to the Gentiles.
We can praise God’s wisdom and ways because if Israel’s fall is profitable, then their fullness will be perfection (Romans 11:12). Here Paul argues from the lesser to the greater – he is saying that if Israel’s fall (transgression) is riches for the world and their failure is riches for the Gentiles then their fullness will mean the restoration of all things (see Acts 3:17-21)!
We can praise God’s wisdom and ways because Israel’s fall and Gentile blessing is provoking some of Israel to salvation (Romans 11:13-14). When Israel sees others receiving their promises and their blessings by faith rather than by works – some of them will get saved.
We can praise God’s wisdom and ways because if Israel’s fall is reconciliation of the world then their acceptance will be resurrection (Romans 11:15). God will revive Israel! He is going to grant Israel repentance (Zechariah 12:10); deliver Israel from ungodliness (Romans 11:26; Isaiah 59:20); and keep His covenant with them (Romans 11:27; Isaiah 59:21). The Lord will come and set up His kingdom and Israel’s acceptance will be resurrection from the dead (Revelation 19:11 – 20:6).
One of the purposes of Israel’s rejection is to bring salvation to the Gentiles. We can praise God’s wisdom and ways and for the glory of His grace.
Israel’s fall is not permanent but has the purpose of bringing salvation to the Gentiles, restoration to the world, revival to Israel, and resurrection from the dead.
Not only is Israel’s rejection partial – God is preserving a remnant so that He can fulfill His promises to them – Israel’s rejection has its purposes. God is using Israel’s rejection to bring salvation to the Gentiles.
We can praise God’s wisdom and ways because Israel’s fall is not permanent – “They did not stumble so as to fall did they” (Romans 11:11). The word Paul used here for “fall” is a word that means to fall completely out of sight or beyond recovery. In other words, did their stumble injure or paralyze them beyond healing? Perish the thought! That could never happen or else God’s Word will fail.
We can praise God’s wisdom and ways because Israel’s fall is for a purpose – “But by their transgression salvation has come to the Gentiles, to make them jealous” (Romans 11:11). Israel’s transgression – her rejection of the Gospel of salvation by grace through Jesus Christ – has brought salvation to the Gentiles. Israel refused it so God offered salvation to the Gentiles – “To the Jew first and then to the Greek.” In one of His parables, the Lord Jesus said that those who had been invited to the King’s wedding feast refused to come so He sent His servants to the main highways to invite as many as they found to the feast (Matthew 22:1-14). He was speaking of the rejection of the Jews that would precipitate the invitation to the Gentiles.
We can praise God’s wisdom and ways because if Israel’s fall is profitable, then their fullness will be perfection (Romans 11:12). Here Paul argues from the lesser to the greater – he is saying that if Israel’s fall (transgression) is riches for the world and their failure is riches for the Gentiles then their fullness will mean the restoration of all things (see Acts 3:17-21)!
We can praise God’s wisdom and ways because Israel’s fall and Gentile blessing is provoking some of Israel to salvation (Romans 11:13-14). When Israel sees others receiving their promises and their blessings by faith rather than by works – some of them will get saved.
We can praise God’s wisdom and ways because if Israel’s fall is reconciliation of the world then their acceptance will be resurrection (Romans 11:15). God will revive Israel! He is going to grant Israel repentance (Zechariah 12:10); deliver Israel from ungodliness (Romans 11:26; Isaiah 59:20); and keep His covenant with them (Romans 11:27; Isaiah 59:21). The Lord will come and set up His kingdom and Israel’s acceptance will be resurrection from the dead (Revelation 19:11 – 20:6).
One of the purposes of Israel’s rejection is to bring salvation to the Gentiles. We can praise God’s wisdom and ways and for the glory of His grace.
Israel’s fall is not permanent but has the purpose of bringing salvation to the Gentiles, restoration to the world, revival to Israel, and resurrection from the dead.
Friday, March 4, 2011
A Present Remnant is Proof God Hasn't Rejected Israel (Romans 11:5-10)
Have you ever made a promise that you did not keep? For that matter, have you ever made a promise that you did not intend to keep? Sad to say but both of these are situations that are common in the human experience because of our common fallen condition. These are serious offenses for people created in the image of God for the express purpose of accurately reflecting the nature and character of God. Every time we make a promise and don’t keep it, we are reflecting something that is absolutely not true about God. No matter what vow we have made, if we break it we are liars and prove ourselves to be untrustworthy – even if we had our fingers crossed when we made the promise.
Has God ever made a promise that He did not keep? Has God ever made a promise that He does not intend to keep? God is truth and there is no lie in Him at all. It is impossible for God to lie, therefore it is impossible for God to fail to keep His promises. The apostle Paul knew that there would be people who would interpret his preaching of Israel’s failure to believe the Gospel and the hardening of the majority of the nation as a sign that God had rejected Israel (Romans 11:1) and failed to keep His promises (Romans 9:6). So in Romans 11:1-10, Paul gave three proofs that Israel’s rejection was only partial in order to help the Christians at Rome (both Jew and Greek) understand that God keeps His promises and men need God’s grace.
The first proof that Paul gave to show that God has not rejected Israel was his own salvation as an Israelite (Romans 11:1). The second proof that Paul gave to show that God has not rejected Israel was Elijah and the remnant of 7,000 (Romans 11:2-4). The third proof that Paul gave to show that God has not rejected Israel was the present remnant that received grace while the rest were hardened (Romans 11:5-10). All of this was to show that God keeps His promises and therefore we can trust and serve Him because of His great faithfulness. This portion of Scripture shows us three reasons we can trust and serve God.
First, we can trust and serve God because He graciously preserves a remnant of Israel so that He can keep His promises to them (Romans 11:5). From the fall of man into sin in the Garden of Eden, the devil and his demons have done everything in their power to thwart the promises and purposes of God. Their first attempt was to defile the entire human race through cohabitation so that they could destroy the godly, believing line of men and women through whom Christ would come into the world. God sent a flood and destroyed the whole world except for Noah and his family. God preserved a godly line to keep His promises to Adam and Eve.
After the earth was repopulated, God entered into a covenant with Abraham and promised to bring the deliverer through his descendants. Once again there was an attempt to thwart God’s promises and purposes with an attempt to destroy the Hebrew race by destroying all the male Hebrew children. But God rescued Moses and raised him up as a deliverer from Egyptian bondage.
When Christ was born an attempt was made to take His life through the killing of all the male children two years old and under in the region where He was born – but God warned Joseph in a dream and sent them to Egypt ahead of the slaughter.
All through Israel’s history the nation was tempted and led into apostasy and idolatry but God kept for himself in every generation a remnant of Jewish believers. Nothing can stop God from keeping His promises.
Second, we can trust and serve God because salvation is by grace and not works (Romans 11:6-7). If our blessings depend upon our efforts; if our salvation is determined by our works; if our pleasing God is decided by our abilities then we are all doomed. If these things were true then we could never trust and serve God because in the end it would all be for naught. If salvation is conditioned upon our works rather than God’s grace in Jesus Christ then the promise of salvation is one that God doesn’t intend to keep because no man can be saved by the works of his own hands.
Those who seek to be saved by works rather than by grace will not be saved because the promise of God for salvation is in Jesus Christ in whom all the promises of God are “yes” (2 Corinthians 1:20). The problem with the majority of Israel was that they sought salvation as though it were by works and therefore didn’t enter into the promises of God (Romans 11:7) and proved themselves to be children of the flesh rather than children of the promise (Romans 9:8). Thank God salvation is by grace!
Third, we can trust and serve God because His judgments are righteous (Romans 11:8-10). The context of these two quotes from the Old Testament gives us the setting for God’s just judgment on the majority of the nation. First, Paul quoted from the writings of Moses to show that Israel rejected God’s miraculous signs (Romans 11:8; Deuteronomy 29:1-4). The Psalmist in Psalm 106:7, giving commentary on Israel’s rebelliousness, added the truth that Israel rejected God’s multitude of mercies – “Our fathers in Egypt did not understand Your wonders [miracles]; they did not remember Your abundant kindness [multitude of mercies], but rebelled by the sea, at the Red Sea.” Next, Paul quoted from the writings of David to show that Israel rejected God’s Messiah [King] (Romans 11:9-10; Psalm 69:22-23; Psalm 35:1-7).
In light of the truth that Israel rejected God’s miracles, His mercies, and His Messiah, we see that the judgments of God are righteous, that He will judge the world in righteousness, and that He always does what is right.
We can trust and serve God because He preserves a remnant so that He can fulfill His promises; salvation is by His grace, not our works; and His judgments are righteous. God keeps His promises and men need His grace.
Has God ever made a promise that He did not keep? Has God ever made a promise that He does not intend to keep? God is truth and there is no lie in Him at all. It is impossible for God to lie, therefore it is impossible for God to fail to keep His promises. The apostle Paul knew that there would be people who would interpret his preaching of Israel’s failure to believe the Gospel and the hardening of the majority of the nation as a sign that God had rejected Israel (Romans 11:1) and failed to keep His promises (Romans 9:6). So in Romans 11:1-10, Paul gave three proofs that Israel’s rejection was only partial in order to help the Christians at Rome (both Jew and Greek) understand that God keeps His promises and men need God’s grace.
The first proof that Paul gave to show that God has not rejected Israel was his own salvation as an Israelite (Romans 11:1). The second proof that Paul gave to show that God has not rejected Israel was Elijah and the remnant of 7,000 (Romans 11:2-4). The third proof that Paul gave to show that God has not rejected Israel was the present remnant that received grace while the rest were hardened (Romans 11:5-10). All of this was to show that God keeps His promises and therefore we can trust and serve Him because of His great faithfulness. This portion of Scripture shows us three reasons we can trust and serve God.
First, we can trust and serve God because He graciously preserves a remnant of Israel so that He can keep His promises to them (Romans 11:5). From the fall of man into sin in the Garden of Eden, the devil and his demons have done everything in their power to thwart the promises and purposes of God. Their first attempt was to defile the entire human race through cohabitation so that they could destroy the godly, believing line of men and women through whom Christ would come into the world. God sent a flood and destroyed the whole world except for Noah and his family. God preserved a godly line to keep His promises to Adam and Eve.
After the earth was repopulated, God entered into a covenant with Abraham and promised to bring the deliverer through his descendants. Once again there was an attempt to thwart God’s promises and purposes with an attempt to destroy the Hebrew race by destroying all the male Hebrew children. But God rescued Moses and raised him up as a deliverer from Egyptian bondage.
When Christ was born an attempt was made to take His life through the killing of all the male children two years old and under in the region where He was born – but God warned Joseph in a dream and sent them to Egypt ahead of the slaughter.
All through Israel’s history the nation was tempted and led into apostasy and idolatry but God kept for himself in every generation a remnant of Jewish believers. Nothing can stop God from keeping His promises.
Second, we can trust and serve God because salvation is by grace and not works (Romans 11:6-7). If our blessings depend upon our efforts; if our salvation is determined by our works; if our pleasing God is decided by our abilities then we are all doomed. If these things were true then we could never trust and serve God because in the end it would all be for naught. If salvation is conditioned upon our works rather than God’s grace in Jesus Christ then the promise of salvation is one that God doesn’t intend to keep because no man can be saved by the works of his own hands.
Those who seek to be saved by works rather than by grace will not be saved because the promise of God for salvation is in Jesus Christ in whom all the promises of God are “yes” (2 Corinthians 1:20). The problem with the majority of Israel was that they sought salvation as though it were by works and therefore didn’t enter into the promises of God (Romans 11:7) and proved themselves to be children of the flesh rather than children of the promise (Romans 9:8). Thank God salvation is by grace!
Third, we can trust and serve God because His judgments are righteous (Romans 11:8-10). The context of these two quotes from the Old Testament gives us the setting for God’s just judgment on the majority of the nation. First, Paul quoted from the writings of Moses to show that Israel rejected God’s miraculous signs (Romans 11:8; Deuteronomy 29:1-4). The Psalmist in Psalm 106:7, giving commentary on Israel’s rebelliousness, added the truth that Israel rejected God’s multitude of mercies – “Our fathers in Egypt did not understand Your wonders [miracles]; they did not remember Your abundant kindness [multitude of mercies], but rebelled by the sea, at the Red Sea.” Next, Paul quoted from the writings of David to show that Israel rejected God’s Messiah [King] (Romans 11:9-10; Psalm 69:22-23; Psalm 35:1-7).
In light of the truth that Israel rejected God’s miracles, His mercies, and His Messiah, we see that the judgments of God are righteous, that He will judge the world in righteousness, and that He always does what is right.
We can trust and serve God because He preserves a remnant so that He can fulfill His promises; salvation is by His grace, not our works; and His judgments are righteous. God keeps His promises and men need His grace.
Wednesday, February 16, 2011
A Past Remnant is Proof that God Hasn't Rejected Israel (Romans 11:2-4)
The apostle Paul, in his letter to the Romans, in the eleventh chapter, is dealing with the question of whether or not God has rejected Israel. He opened up this chapter with this question: “I say then, God has not rejected His people, has he?” This question is of utmost importance because if God has made specific promises to this nation that He is not going to keep then the trustworthiness of God is on the line. If God cannot be trusted to keep His promises to Israel, then logic would dictate He cannot be trusted to keep any of His promises. This would mean that His promise, whoever believes in Christ will not be disappointed, cannot be trusted. This would mean that His promise that whoever calls on the name of the Lord will be saved, cannot be trusted. This would mean that God is not to be trusted.
However, we know that God keeps His promises and that it is impossible for God to lie. We as God’s people are fully assured that what God has promised, He is also able to perform. There are those who say that God has forever rejected Israel because of Israel’s rejection of Christ. However, I want to be quick to point out that those who believe that God has rejected Israel and is through with the nation do not believe that God doesn’t keep His promises. On the contrary, they believe that He does keep His promises but that His promises to Israel were conditional promises and not unconditional. But as is plain from Romans chapter eleven, God has not rejected Israel and therefore He has not violated His promise to the nation which we believe to be an unconditional promise given at first to Abraham and then to Isaac and then to Jacob whom God changed his name to Israel.
In Romans 11:1-10, Paul gave three proofs that God that God has not rejected Israel and therefore has not violated His promise. First, Paul pointed to himself as a saved Israelite whom God has not rejected (Romans 11:1). Second, Paul pointed to Israel’s past during a time of great apostasy in Elijah’s day to show that God had not rejected His people but had a remnant (Romans 11:2-4). Third, Paul pointed to the truth that a present remnant had received grace while the majority was hardened (Romans 11:5-10).
We have already considered Paul is proof that God’s rejection of Israel is only partial (Romans 11:1). Now we will consider Romans 11:2-4.
The remnant of Elijah’s day is proof that God’s rejection of Israel is only partial (Romans 11:2-4). The story of Elijah is of great importance to establishing this truth that God’s rejection of Israel is only partial. If there had ever been a time in the history of the Israel that God should have outright rejected them, this was one of them. It was a time of widespread apostasy. This was during the reign of Ahab, the King of the ten northern tribes known as Israel. Ahab’s wife was Jezebel, a priestess of Baal, who, with her prophets of Baal, led seemingly the entire nation into apostasy and idolatry.
Baal was a false heathen god who was believed to be in control of the weather. He was the lord of Canaanite religion and seen in the thunderstorms. Baal was worshiped as a great god who provided fertility. It was in the middle of this apostasy and idolatry that Elijah prayed to the Lord that it would not rain for three and a half years at the end of which he would pray again for it to rain. This drought set the stage for the showdown between Elijah, God’s true prophet, and Jezebel’s prophets of Baal, to show the nation whether the Lord or Baal is God (1 Kings 18:20-46).
After Elijah’s great victory over the prophets of Baal, he expected that the nation would turn from its apostasy and come back to the Lord. Instead, Ahab told Jezebel all that Elijah had done and she sent him a death threat that made him realize that not only had the people not turned to the Lord, the King and Queen had not turned to the Lord either.
Elijah fled for his life, becoming despondent and depressed because he believed that he was the only faithful Israelite left in the land. This brought about Elijah’s pleading with God against Israel – “Lord, they have killed your prophets, they have torn down your altars, and I alone am left, and they are seeking my life” (Romans 11:3; 1 Kings 19:10).
Surely God had rejected Israel and failed to keep His promise to Abraham, Isaac, and Jacob. At least this is how it appeared but this wasn’t how things really were. As Paul put it, “But what is the divine response to him? ‘I have kept for Myself seven thousand men who have not bowed the knee to Baal’” (Romans 11:4; 1 Kings 19:18).
The divine response to Elijah was that God had preserved a believing remnant in Israel. This is important because this shows that God’s rejection of Israel is only partial. If God were going to reject the nation He would not preserve or keep for Himself a remnant.
Paul is proof that God’s rejection of Israel is only partial. Elijah and the remnant of 7000 are proof that God’s rejection of Israel is only partial. God has not failed to remain true to His covenant with Abraham. God’s rejection of Israel is only partial because God is a promise keeping God.
However, we know that God keeps His promises and that it is impossible for God to lie. We as God’s people are fully assured that what God has promised, He is also able to perform. There are those who say that God has forever rejected Israel because of Israel’s rejection of Christ. However, I want to be quick to point out that those who believe that God has rejected Israel and is through with the nation do not believe that God doesn’t keep His promises. On the contrary, they believe that He does keep His promises but that His promises to Israel were conditional promises and not unconditional. But as is plain from Romans chapter eleven, God has not rejected Israel and therefore He has not violated His promise to the nation which we believe to be an unconditional promise given at first to Abraham and then to Isaac and then to Jacob whom God changed his name to Israel.
In Romans 11:1-10, Paul gave three proofs that God that God has not rejected Israel and therefore has not violated His promise. First, Paul pointed to himself as a saved Israelite whom God has not rejected (Romans 11:1). Second, Paul pointed to Israel’s past during a time of great apostasy in Elijah’s day to show that God had not rejected His people but had a remnant (Romans 11:2-4). Third, Paul pointed to the truth that a present remnant had received grace while the majority was hardened (Romans 11:5-10).
We have already considered Paul is proof that God’s rejection of Israel is only partial (Romans 11:1). Now we will consider Romans 11:2-4.
The remnant of Elijah’s day is proof that God’s rejection of Israel is only partial (Romans 11:2-4). The story of Elijah is of great importance to establishing this truth that God’s rejection of Israel is only partial. If there had ever been a time in the history of the Israel that God should have outright rejected them, this was one of them. It was a time of widespread apostasy. This was during the reign of Ahab, the King of the ten northern tribes known as Israel. Ahab’s wife was Jezebel, a priestess of Baal, who, with her prophets of Baal, led seemingly the entire nation into apostasy and idolatry.
Baal was a false heathen god who was believed to be in control of the weather. He was the lord of Canaanite religion and seen in the thunderstorms. Baal was worshiped as a great god who provided fertility. It was in the middle of this apostasy and idolatry that Elijah prayed to the Lord that it would not rain for three and a half years at the end of which he would pray again for it to rain. This drought set the stage for the showdown between Elijah, God’s true prophet, and Jezebel’s prophets of Baal, to show the nation whether the Lord or Baal is God (1 Kings 18:20-46).
After Elijah’s great victory over the prophets of Baal, he expected that the nation would turn from its apostasy and come back to the Lord. Instead, Ahab told Jezebel all that Elijah had done and she sent him a death threat that made him realize that not only had the people not turned to the Lord, the King and Queen had not turned to the Lord either.
Elijah fled for his life, becoming despondent and depressed because he believed that he was the only faithful Israelite left in the land. This brought about Elijah’s pleading with God against Israel – “Lord, they have killed your prophets, they have torn down your altars, and I alone am left, and they are seeking my life” (Romans 11:3; 1 Kings 19:10).
Surely God had rejected Israel and failed to keep His promise to Abraham, Isaac, and Jacob. At least this is how it appeared but this wasn’t how things really were. As Paul put it, “But what is the divine response to him? ‘I have kept for Myself seven thousand men who have not bowed the knee to Baal’” (Romans 11:4; 1 Kings 19:18).
The divine response to Elijah was that God had preserved a believing remnant in Israel. This is important because this shows that God’s rejection of Israel is only partial. If God were going to reject the nation He would not preserve or keep for Himself a remnant.
Paul is proof that God’s rejection of Israel is only partial. Elijah and the remnant of 7000 are proof that God’s rejection of Israel is only partial. God has not failed to remain true to His covenant with Abraham. God’s rejection of Israel is only partial because God is a promise keeping God.
Monday, February 7, 2011
God Has Not Rejected Israel: Paul is Proof (Romans 11:1)
Most people who know anything about the Bible know that God has made certain promises to certain people in the past. We know these promises as covenants. Most Christians are particularly familiar with what we call the Abrahamic Covenant and the Davidic Covenant. To Abraham God promised a Son who would be the redeemer of the world and He promised Abraham the land from the river of Egypt as far as the Euphrates. When God made this promise to Abraham He did it through the ritual of a covenant. God had Abraham cut certain animals in half and make a path in between the pieces by laying the halves opposite each other with a space in between. God then passed in between these animals cut in half and swore to Abraham that He would bring about what He promised (Genesis 15:7-18).
Abraham did not pass in between the animals cut in half, only God did. This means that God’s promise to Abraham was unconditional. In other words, there were no conditions that Abraham would have to meet for the promise to come about. God was making a promise to Abraham without Abraham having to make a promise of some sort back to God. This was not God saying to Abraham, “I’ll do this...if you do that.” That is a conditional promise. This was an unconditional promise – no strings attached.
God’s passing through the animals cut in half was an ancient Near East custom. The one making the promise passed between the slain animals and was in essence saying, “May the same thing happen to me that happened to these animals if I don’t keep my promise.”
God also made a promise to King David which we call the Davidic Covenant. In that covenant God promised David that one from his lineage would rule forever over God’s kingdom. Of course we know that God was speaking of the Lord Jesus Christ.
God keeps His promises. We as God’s people are to be fully assured that what God has promised, He is also able to perform. The author of the letter to the Hebrews appealed to the trustworthiness of God to encourage them to remain steadfast in the face of persecution and opposition. “For when God made the promise to Abraham, since He could swear by no one greater, He swore by Himself, saying, ‘I will surely bless you and I will surely multiply you.’ And so, having patiently waited, he obtained the promise. For men swear by one greater than themselves, and with them an oath given as confirmation is an end of every dispute. In the same way God, desiring even more to show to the heirs of the promise the unchangeableness of His purpose, interposed with an oath, so that by two unchangeable things in which it is impossible for God to lie, we who have taken refuge would have strong encouragement to take hold of the hope set before us” (Hebrews 6:13-18).
There are those who say that God has forever rejected Israel because of their rejection of Christ. Paul takes up this subject in this chapter. Here we see that the trustworthiness of God is on the line. Can we trust God to keep His promises – especially if He hasn’t kept His promise to Israel?
In Romans 11:1-10, the apostle Paul gave three proofs that God hasn’t rejected Israel and therefore hasn’t violated His promise. First, Paul points to himself as a saved Israelite whom God has not rejected (Romans 11:1). Second, Paul points to Israel’s past during the time of great apostasy in Elijah’s day to show that God had not rejected His people but had a remnant (Romans 11:2-4). Third, Paul points to the truth that a present remnant received grace while the majority was hardened (Romans 11:5-10). Paul uses these proofs to show that the setting aside of Israel was only partial because God keeps His promises.
Paul is proof that God’s rejection of Israel is only partial (Romans 11:1). In Romans 11:1 Paul asks a rhetorical question. That is a question that isn’t seeking an answer but making a statement. Paul emphatically states that there is no way that God has rejected His people. He uses the strongest negative in the Greek language to make his point – “May it never be!” In other words, “God forbid” or “perish the thought.” For God to reject His people would be for God to be untrue to His promises to them.
Now I want to point out in a hurry that God is under no obligation to keep misinterpreted promises. Just as in Romans 9:6-13, Paul explained that the Jews had misinterpreted God’s promise to Abraham as wholesale for all of Abraham’s descendants – it wasn’t for all his descendants as Paul proved from Scripture – it is possible to misinterpret His promises and believe that He has failed to keep His word.
How does Paul prove that God has not rejected His people and gone back on His Word? First of all, Paul points to the evidence that he too is an Israelite, a descendant of Abraham, of the tribe of Benjamin. The logic is that if God has rejected His people then He would have also rejected the apostle Paul.
Were there any reasons that God would have rejected Paul? Well sure! We remember Paul’s past. He was no different than any other Israelite. He was seeking to establish a righteousness of his own through the Law as a Pharisee. He was depending upon his heritage as a descendant of Abraham. He was especially proud of the fact that he was of the tribe of Benjamin which was also the tribe from which the first king of Israel, Saul, came from. At first he rejected Christ and his witnesses. He persecuted the church. However, God saved him by grace and did not reject him.
The Jews had failed God. Paul had failed God. But God did not fail to remain true to his covenant with Abraham which was not a covenant that promised every single descendant of Abraham would be saved but that God would save some of them based solely on His grace and good pleasure. Those who were of the faith of Abraham are the children of Abraham and these are the heirs to the promises of God.
God’s rejection of Israel was only partial because He is a promise keeping God. Are you fully assured that what God has promised, He is able to perform?
Abraham did not pass in between the animals cut in half, only God did. This means that God’s promise to Abraham was unconditional. In other words, there were no conditions that Abraham would have to meet for the promise to come about. God was making a promise to Abraham without Abraham having to make a promise of some sort back to God. This was not God saying to Abraham, “I’ll do this...if you do that.” That is a conditional promise. This was an unconditional promise – no strings attached.
God’s passing through the animals cut in half was an ancient Near East custom. The one making the promise passed between the slain animals and was in essence saying, “May the same thing happen to me that happened to these animals if I don’t keep my promise.”
God also made a promise to King David which we call the Davidic Covenant. In that covenant God promised David that one from his lineage would rule forever over God’s kingdom. Of course we know that God was speaking of the Lord Jesus Christ.
God keeps His promises. We as God’s people are to be fully assured that what God has promised, He is also able to perform. The author of the letter to the Hebrews appealed to the trustworthiness of God to encourage them to remain steadfast in the face of persecution and opposition. “For when God made the promise to Abraham, since He could swear by no one greater, He swore by Himself, saying, ‘I will surely bless you and I will surely multiply you.’ And so, having patiently waited, he obtained the promise. For men swear by one greater than themselves, and with them an oath given as confirmation is an end of every dispute. In the same way God, desiring even more to show to the heirs of the promise the unchangeableness of His purpose, interposed with an oath, so that by two unchangeable things in which it is impossible for God to lie, we who have taken refuge would have strong encouragement to take hold of the hope set before us” (Hebrews 6:13-18).
There are those who say that God has forever rejected Israel because of their rejection of Christ. Paul takes up this subject in this chapter. Here we see that the trustworthiness of God is on the line. Can we trust God to keep His promises – especially if He hasn’t kept His promise to Israel?
In Romans 11:1-10, the apostle Paul gave three proofs that God hasn’t rejected Israel and therefore hasn’t violated His promise. First, Paul points to himself as a saved Israelite whom God has not rejected (Romans 11:1). Second, Paul points to Israel’s past during the time of great apostasy in Elijah’s day to show that God had not rejected His people but had a remnant (Romans 11:2-4). Third, Paul points to the truth that a present remnant received grace while the majority was hardened (Romans 11:5-10). Paul uses these proofs to show that the setting aside of Israel was only partial because God keeps His promises.
Paul is proof that God’s rejection of Israel is only partial (Romans 11:1). In Romans 11:1 Paul asks a rhetorical question. That is a question that isn’t seeking an answer but making a statement. Paul emphatically states that there is no way that God has rejected His people. He uses the strongest negative in the Greek language to make his point – “May it never be!” In other words, “God forbid” or “perish the thought.” For God to reject His people would be for God to be untrue to His promises to them.
Now I want to point out in a hurry that God is under no obligation to keep misinterpreted promises. Just as in Romans 9:6-13, Paul explained that the Jews had misinterpreted God’s promise to Abraham as wholesale for all of Abraham’s descendants – it wasn’t for all his descendants as Paul proved from Scripture – it is possible to misinterpret His promises and believe that He has failed to keep His word.
How does Paul prove that God has not rejected His people and gone back on His Word? First of all, Paul points to the evidence that he too is an Israelite, a descendant of Abraham, of the tribe of Benjamin. The logic is that if God has rejected His people then He would have also rejected the apostle Paul.
Were there any reasons that God would have rejected Paul? Well sure! We remember Paul’s past. He was no different than any other Israelite. He was seeking to establish a righteousness of his own through the Law as a Pharisee. He was depending upon his heritage as a descendant of Abraham. He was especially proud of the fact that he was of the tribe of Benjamin which was also the tribe from which the first king of Israel, Saul, came from. At first he rejected Christ and his witnesses. He persecuted the church. However, God saved him by grace and did not reject him.
The Jews had failed God. Paul had failed God. But God did not fail to remain true to his covenant with Abraham which was not a covenant that promised every single descendant of Abraham would be saved but that God would save some of them based solely on His grace and good pleasure. Those who were of the faith of Abraham are the children of Abraham and these are the heirs to the promises of God.
God’s rejection of Israel was only partial because He is a promise keeping God. Are you fully assured that what God has promised, He is able to perform?
Wednesday, February 2, 2011
Israel's Failure to Heed the Gospel (Romans 10:18-21)
I would like to give a quick summary of Romans 9-11 so that we can keep our text in its proper context to better understand what God is saying in this portion of Scripture. These three chapters are dealing primarily with the reasons for Israel’s rejection of salvation by grace through faith in Jesus Christ.
Romans chapter 9 describes Israel’s false hope of salvation by works rather than by grace. As a whole, most Jews believed they were guaranteed God’s favor because of their ancestry and their ability. In essence, they believed God chose Abraham because of Abraham’s ability to please God rather than the truth that God saved Abraham by grace (a truth firmly established in Romans 4). All through Scripture we see the Jews appealing to their ancestry and claiming Abraham as their father. Romans chapter 9 obliterates this false hope of salvation and establishes the truth that salvation is by grace and not by ancestry or ability.
Romans chapter 10 describes Israel’s failure to heed the message of salvation by grace. Since it was true that the majority of the Jews had a false hope of salvation based on their ancestry and ability, their failure to heed the message of salvation by grace was the logical and inevitable outcome. Their false hope of salvation by works led to their failure to heed the message of salvation by grace.
Romans chapter 11 describes Israel’s future salvation by grace after the fullness of the Gentiles has come in. Chapter 11, while dealing with Israel’s rejection and the good that God would accomplish through it (bringing salvation to the Gentiles), tempers the bad news about Israel’s stubborn disobedience with the good news that God will one day save Israel by grace.
As we conclude chapter 10 we will be considering the truth that Israel’s failure to heed the message about salvation by grace in Christ was predicted in Scripture. Chapter 10 deals with both the exclusiveness of salvation in Christ (God doesn’t save any other way than through faith in Christ) and the inclusiveness of salvation in Christ (it is for anyone who believes, Jew or Gentile). Israel failed to heed both of these aspects of the Gospel message and therefore Christ became a stone of stumbling and a rock of offense to them.
Israel failed to heed the exclusiveness of salvation in Christ (10:18). Had they ever heard? Sure they had! Over and over God sent His prophets and they preached of the exclusiveness of salvation in Christ. In Genesis 3, God promised Adam and Eve that He would send an exclusive deliverer through the seed of the woman who would crush the serpent’s head.
When giving the promise to Abraham and his seed, God spoke in the singular and not the plural (Galatians 3:16), speaking of Christ and the exclusiveness of salvation through Him. Moses also stated that God would raise up one exclusive Prophet to whom you shall give heed to everything He says or utterly be destroyed from among the people of God (Deuteronomy 18:15; Acts 3:22-23). God proclaimed through Isaiah about the exclusive Suffering Servant who would pay sin’s penalty for His people.
Instead of trusting in the exclusiveness of salvation in Christ, Israel trusted in ancestry and ability rather than the finished and sufficient work of Christ. The exclusiveness of salvation in Christ was a stumbling stone to the Jews.
Israel failed to heed the inclusiveness of salvation in Christ (10:19-21). They didn’t know that God was going to include the Gentiles did they? Well, Paul gave two Scriptures that Israel failed to heed concerning the truth of the inclusiveness of the Gospel of Christ:
First, what Moses said in Deuteronomy 32:21. Here we see that the Scriptures predicted the inclusion of Gentiles in salvation in order to make Israel jealous (Romans 11:11) so that they might also be saved (Romans 11:14).
Second, what Isaiah is very bold and says in Isaiah 65:1. Here we see that God through Isaiah preached the truth that He was going to include the Gentiles who did not seek Him or ask for Him because salvation is by grace and not by works. The Jews were seeking God through their works but salvation is by grace through faith. Israel thought salvation was exclusive in the sense that they believed it was for them because of their works and not for the Gentiles because they weren’t even trying.
Paul could have given more Scripture showing that Israel should have known about the inclusion of Gentiles because of the predictions of Scripture. Paul said in his letter to the Galatians, “The Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, ‘All the nations will be blessed in you’” (Galatians 3:8). The truth that God would include the Gentiles in salvation was reprehensible to the Jews. The inclusiveness of salvation in Christ was a rock of offense to the Jews.
Israel failed to heed God’s offer of salvation (10:21). Immediately after God told Israel through Isaiah 65:1 the truth that He was going to include Gentiles in salvation, He told them the sad truth of their condition in Isaiah 65:2 – “All the day long I have stretched out My hand to a disobedient and obstinate people.”
The apostle Paul, making application with the Scriptures, showed that Israel’s failure to heed the message of the exclusiveness of salvation in Christ and the inclusiveness of salvation in Christ, was predicted in Scripture.
Romans chapter 9 describes Israel’s false hope of salvation by works rather than by grace. As a whole, most Jews believed they were guaranteed God’s favor because of their ancestry and their ability. In essence, they believed God chose Abraham because of Abraham’s ability to please God rather than the truth that God saved Abraham by grace (a truth firmly established in Romans 4). All through Scripture we see the Jews appealing to their ancestry and claiming Abraham as their father. Romans chapter 9 obliterates this false hope of salvation and establishes the truth that salvation is by grace and not by ancestry or ability.
Romans chapter 10 describes Israel’s failure to heed the message of salvation by grace. Since it was true that the majority of the Jews had a false hope of salvation based on their ancestry and ability, their failure to heed the message of salvation by grace was the logical and inevitable outcome. Their false hope of salvation by works led to their failure to heed the message of salvation by grace.
Romans chapter 11 describes Israel’s future salvation by grace after the fullness of the Gentiles has come in. Chapter 11, while dealing with Israel’s rejection and the good that God would accomplish through it (bringing salvation to the Gentiles), tempers the bad news about Israel’s stubborn disobedience with the good news that God will one day save Israel by grace.
As we conclude chapter 10 we will be considering the truth that Israel’s failure to heed the message about salvation by grace in Christ was predicted in Scripture. Chapter 10 deals with both the exclusiveness of salvation in Christ (God doesn’t save any other way than through faith in Christ) and the inclusiveness of salvation in Christ (it is for anyone who believes, Jew or Gentile). Israel failed to heed both of these aspects of the Gospel message and therefore Christ became a stone of stumbling and a rock of offense to them.
Israel failed to heed the exclusiveness of salvation in Christ (10:18). Had they ever heard? Sure they had! Over and over God sent His prophets and they preached of the exclusiveness of salvation in Christ. In Genesis 3, God promised Adam and Eve that He would send an exclusive deliverer through the seed of the woman who would crush the serpent’s head.
When giving the promise to Abraham and his seed, God spoke in the singular and not the plural (Galatians 3:16), speaking of Christ and the exclusiveness of salvation through Him. Moses also stated that God would raise up one exclusive Prophet to whom you shall give heed to everything He says or utterly be destroyed from among the people of God (Deuteronomy 18:15; Acts 3:22-23). God proclaimed through Isaiah about the exclusive Suffering Servant who would pay sin’s penalty for His people.
Instead of trusting in the exclusiveness of salvation in Christ, Israel trusted in ancestry and ability rather than the finished and sufficient work of Christ. The exclusiveness of salvation in Christ was a stumbling stone to the Jews.
Israel failed to heed the inclusiveness of salvation in Christ (10:19-21). They didn’t know that God was going to include the Gentiles did they? Well, Paul gave two Scriptures that Israel failed to heed concerning the truth of the inclusiveness of the Gospel of Christ:
First, what Moses said in Deuteronomy 32:21. Here we see that the Scriptures predicted the inclusion of Gentiles in salvation in order to make Israel jealous (Romans 11:11) so that they might also be saved (Romans 11:14).
Second, what Isaiah is very bold and says in Isaiah 65:1. Here we see that God through Isaiah preached the truth that He was going to include the Gentiles who did not seek Him or ask for Him because salvation is by grace and not by works. The Jews were seeking God through their works but salvation is by grace through faith. Israel thought salvation was exclusive in the sense that they believed it was for them because of their works and not for the Gentiles because they weren’t even trying.
Paul could have given more Scripture showing that Israel should have known about the inclusion of Gentiles because of the predictions of Scripture. Paul said in his letter to the Galatians, “The Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, ‘All the nations will be blessed in you’” (Galatians 3:8). The truth that God would include the Gentiles in salvation was reprehensible to the Jews. The inclusiveness of salvation in Christ was a rock of offense to the Jews.
Israel failed to heed God’s offer of salvation (10:21). Immediately after God told Israel through Isaiah 65:1 the truth that He was going to include Gentiles in salvation, He told them the sad truth of their condition in Isaiah 65:2 – “All the day long I have stretched out My hand to a disobedient and obstinate people.”
The apostle Paul, making application with the Scriptures, showed that Israel’s failure to heed the message of the exclusiveness of salvation in Christ and the inclusiveness of salvation in Christ, was predicted in Scripture.
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